The blog of author Dennis Cooper

Author: DC (Page 503 of 1088)

Galerie Dennis Cooper presents … Peter Saul

 

‘Surprisingly, the timeliest as well as the rudest painting show of this winter, opening at the New Museum, happens to be the first New York museum survey ever of the American aesthetic rapscallion Peter Saul. The earliest of the works date from the early sixties, when Saul, who’s from San Francisco, was a bohemian-dreaming expatriate in Paris: blowsy pastiches of Abstract Expressionist brushwork and proto-Pop imagery. Recognition so delayed bemuses almost as much as a reminder of the artist’s current age: eighty-five, which seems impossible. Saul’s cartoony style—raucously grotesque, often with contorted figures engaged in (and quite enjoying) intricate violence; caricatures of politicians from Nixon to Trump that come off as much fond as fierce; and cheeky travesties of classic paintings by Rembrandt, Picasso, and de Kooning—suggest the gall of an adolescent allowed to run amok. It takes time to become aware of how well Saul paints, with lyrically kinetic, intertwined forms and an improbable approximation of chiaroscuro, managed with neon-toned Day-Glo acrylics. He sneaks whispery formal nuances into works whose predominant effect may be as subtle as that of a steel garbage can being kicked downstairs. Not everyone takes the time. Saul’s effrontery has long driven fastidious souls from galleries, including me years ago. Now I see him as part of a story of art and culture that has been unspooling since the nineteen-fifties; one in which, formerly a pariah, he seems ever more a paladin.

‘Saul, who now lives in upstate New York, was the only child of an oil executive and a federal-government secretary who appeared to take little interest in him. A nursemaid saw to much of his upbringing. He was packed off at ten to a rigid boarding school in Canada, where beatings were frequent and he was assumed, based on his last name, to be Jewish. Only after six years of enduring abuse as the school’s rare “kike” did he learn that he wasn’t. (Saul says that his name may be derived from his father’s ancestral home, in England: the village of Saul, in Gloucestershire.) That strange tale feels both inconceivable and revelatory, considering the mixture of aggressive absurdity and armor-plated defiance with which Saul, after studying at the California School of Fine Arts and at Washington University School of Fine Arts, in St. Louis, entered into a tough-love romance with modern painting. He was already primed for affront by a love of hellacious comic books, such as the standout series, from the forties and early fifties, “Crime Does Not Pay.” Those books were so gruesome that threats from Congress forced self-censorship on the industry, which in 1954 instituted the Comics Code Authority. Saul thrilled, too, to figurative painters who had fallen from fashion in New York as abstraction became well-nigh obligatory: Salvador Dali, Thomas Hart Benton, Paul Cadmus, George Tooker. Saul says that when he was five years old he was deeply affected by a reproduction of Cadmus’s rhapsody of human ugliness, “Coney Island” (1934). In it, a wobbling pyramid of gross bathers pose for a snapshot. Others writhe or sprawl, contributing to a sort of carnal junk yard, though with the homoerotic garnish of one good-looking young man in the background.

‘Tyro ambition pointed Saul toward Europe, where he spent eight years in England, the Netherlands, Paris, and Rome. He took to painting jam-packed brushy images of consumer goods, body parts, and (inspired by his discovery of Mad, in 1957 or so) lampooned comic characters, including Superman and Donald Duck, who tend to meet awful fates on his canvases. (Only oldsters like me will remember the revolutionary effect, on young minds, of the early Mad’s scorched-earth hilarity.) Art historians have striven to categorize those works by their affinity to Expressionism, Surrealism, and English Pop art, but, as with everything Saul, including his drive-by relation to funk and psychedelia in San Francisco, in the hippie sixties, the links don’t hold. (He turned down overtures from R. Crumb and other cartoonists to collaborate in the underground-comics movement of the time.) His adamant individualism is keyed precisely to his rejection of similitude to the manners of anyone else.

‘Especially futile are comparisons to the New York Pop of Warhol and Lichtenstein, who tempered the shock of vernacular images with modernist formal cool—far more in tune with the sang-froid of minimalism than was initially noticed. Saul brought heat, with goofball and/or monstrous, teeming imagery that makes sensation a means and an end in itself. His pictures mount furious assaults on the eye, leaving you with indescribable (art critics aren’t supposed to say that, but I give up) choreographies of one damned thing after another. Where Emanuel Leutze carefully arrayed the constituent parts of “Washington Crossing the Delaware,” his 1851 commemoration of American valor, Saul’s 1995 parody keeps the elements more or less in place—but mostly, vertiginously, less. That boat is doomed. Compared with him, Lichtenstein is Ingres. Saul came to function as an exterminator of the kind of refined sensibility that separated the sophisticates from the yahoos in haut-bourgeois twentieth-century America. Maybe think of him as a yahoo’s yahoo, by design.

‘As a malcontent, Saul tends toward a policy of not so much getting mad about anything in particular as of getting even across the board. In 1996, he made a topical exception with “Art Critic Suicide,” which is not in the show but has been reproduced here at my request. It features me and the conservative critic Hilton Kramer (1928-2012) as Siamese twins gravely blowing our brains out with bullets whose wandering malice isn’t sated by plugging us only once. Saul tells me that he forgets the proximate motive, but it may have had to do with how paintings of his in the 1995 Whitney Biennial were received. I was amused at being paired with a writer who was so much an intellectual antagonist of mine that you’d have been unlikely to encounter us sharing the same city street, let alone what amounts to a history painting. At any rate, I was taking hot lead for belonging to a New York critical establishment that had condescended to the wrong guy.

‘The timeliness of the New Museum’s show strikes me as threefold. First, there’s an air of canonical dignity that hasn’t exactly been earned but has irresistibly descended. Decades of aesthetic, social, and political democratizing have collapsed the redoubts of consensus good taste. (If you think Rembrandt is a better painter than, say, Richard Prince, as I certainly do, be ready to make the case.) Second, young painters are on board. The various returns to (or re-volcanic-eruptions of) figurative image-making in current art make Saul’s multifarious tropes a handy visual thesaurus for engaging the mind through corporeal mimesis. (Never mind the heart, though. Saul’s emotional tone, with no exception that occurs to me, is a polar vortex.)

‘Finally, we may have here a test of political correctness. Although the show’s selection of works is ecumenically misanthropic, it admits wildly stereotypical renderings of African-Americans, Asians, and women—defensible, if they are, by being so far over the top of any detectable attitude as to self-destruct. Where apparent, Saul’s satirical spleen is default leftist—he was America’s most graphically anti-Vietnam War painter, as witness the storming pageant of American-soldier depravity that is “Saigon” (1967)—but with an antic panache that gainsays righteousness. “Crucifixion of Angela Davis” (1973), in which the activist is stuck with knives and sports a halo, might equally be seen as tweaking the left’s deification of Davis as protesting her persecution. Either way, or neither, sheer visual impact seems to be Saul’s aim, in service to an ever-seething personal rage that finds release and takes refuge in double-down buffoonery. He is like one of Dostoyevsky’s irrepressible fomenters of chaos. Is moral equivocation for art’s sake O.K.? The temerity is echt Saul, who, whatever you choose to think of him, definitely disagrees with you. Is raw intensity a malady or a purgative? Does it kill or cure?’ — Peter Schjeldahl

 

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Further

Peter Saul @ Almine Rech Gallery
Peter Saul @ Venus Over Manhattan
petersaul_archive @ instagram
Pop art painter Peter Saul: ‘What’s the matter with me? Who knows’
Peter Saul and the importance of having a salary
Peter Saul’s Big, Life-Changing Break
Peter Saul Paints the Carnage
Peter Saul, American Gadfly
Peter Saul, by David Carrier
Peter Saul “Art History is Wrong”
David O’Neill on Peter Saul @ Artforum International
Iconic, Controversial Artist’s Texas Connections Help Define His Remarkable Career
Peter Saul interviewed by Saul Ostrow
Peter Saul, an anatomist of social violence
Shock Value: Peter Saul’s American icons
PETER SAUL: A CASE OF NECESSARY EVIL?
Peter Saul Wants to Paint Women’s Misbehavior
PETER SAUL’S PAINTING SURVEY ASSERTS A NUANCED TAKE ON PROTEST AND COMPLICITY AT THE NEW MUSEUM
Peter Saul Sabotages Everything, Including Himself
Colour and chaos: the pioneering pop art of Peter Saul
Peter Saul, Curmudgeonly Father of Pop Art
Peter Saul: An Artist’s Artist

 

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Extras


Peter Saul: Crime and Punishment at the NEW MUSEUM


Peter Saul – Interview


Sinister Pop: Peter Saul, Saigon, 1967


Peter Saul: New Paintings


Peter Saul at the New Museum – Virtual Tour

 

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Interview

 

Your style has been consistently weird for a long time however you like to take risk’s when painting and for me that’s exciting. What drives you today and do you feel you have the same energy to push the boundaries of what is possible in painting?

I pay a lot of attention to the subject matter of the individual picture and try to have a fresh and obvious approach. The “ideas and theories” of painting are not very interesting to me because they don’t last very long, 20 or 30 years at the most,but if they help the picture to look interesting I’ll make good use of them.

For a long time you have addressed polit­ical and social issues as central themes in your paintings. Today with such political degradation globally do you feel it necessary to attack certain forces or issues that currently effect America and the rest of the world?

I don’t think painting a picture is very useful in attacking any forces that affect America and the rest of the world. I think my pictures function best as modern art. My actual political ideas are too commonplace and leftist to be of much interest. If possible I’ll have my picture agree with those ideas but it rarely happens. I let the picture do what is best for it.

Sometimes it is interesting to see how artists re-tool the past. Which period do you keep coming back to in art history and who do you look to for inspiration?

I like the whole 19 century – Manet, Monet, Gerome, Whistler, Gaugin, Rosa Bonheur, the whole thing irregardless of fame or style, the collision between the subject matter and the style I find very exciting.

If you could be in the studio of a surrealist from the 20’s or 30’s who would it be?

Salvador Dali is one of my favorite artists, so I would visit his studio.

What is harder to paint: Donald Trump or Hitler ?

Donald Trump is much harder to paint than Hitler because 10,000 other artists are painting him, and every conceivable sexual, financial and political viewpoint is being covered many times from all angles. Hitler has no artist attending to him at this time and is entirely fresh material.

What’s are your favorite museums globally?

Musée d’Orsay in Paris and the Whitney and the Metropolitan Museum in New York City are my favorites.

Your wife Sally is a very cool ceramic artist. Have your ever thought about making sculpture (because to be honest that would be incredible)?

Yes, I have made sculptures between about 1966 and 1970. There are only a couple extant, the rest broke apart. The problem with sculpture you need helpers and money, which I was reluctant to involve myself with. My idea of art is just me in the room with a bare canvas which I then paint on. A large sculpture I made called “Dirty Guy” or “Man in the Electric Chair” does exist in the diRosa Foundation Museum collection in Napa, California. A smaller sculpture is owned by the Smart Museum in Chicago, and in the 70’s I collaborated with a ceramicist, Clayton Bailey, and we made several ambitious sculptures.

Have you every painted a self-portrait?

I did paint one self-portrait but it wasn’t nearly as good as a number of the distorted heads I painted in the 80’s and 90’s which are maybe me rather than the subject they’re supposed to be. I also figured in a few earlier works made between 1968 and 1971.

Is there a particular film that had a big impact on you?

No, I don’t think there’s a particular film that had a big impact.

Do you listen to music in your studio and if so what exactly?

Yes, I listen to music, usually classical music, but occasionally country and western, and sometimes Christmas carols. It doesn’t seem to matter to me very much what kind of music I’m listening to, but the voices of the announcers sometimes annoy me.

Where do you escape to think about the paintings you create?

I don’t need to escape, I can think about my pictures just about anywhere.

What do you see as the task of contemporary art today?

The task of contemporary painting as I see it is to be about something besides the way it’s made. There’s nothing wrong with painting being about itself, but that’s already happened, and it looks like it’s going to need to have something to do with the outside world to continue to be interesting.

 

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p.s. Hey. ** Dominik, Hi!!! Yes, he seems to be kind of unknown, at least outside of Spain. Strange, considering. Well, yes, I strongly encourage you to hit Paris before you do Australia. For all kinds of reasons, including no jet lag! So you did edit such a video. I didn’t know you have video editing skills. Handy. You should make films/videos, no? I think you know that the most direct route to my heart and other faculties is cold sesame noodle, so I thank your yesterday love from my knees! Plus, the whole trashy day gift sounds perfect. Oh, we had that Zoom meeting with our film’s Executive Producer last night, and it was woefully inadequate on the needed information front, so we’re hopefully having another meeting tonight that will also involve our LA producer, and, between the two of them, we hope to squeeze out what we need to know. Impatient, grr. Love awarding every shadow protected status as a historical monument, G. ** _Black_Acrylic, Hi. B. I haven’t seen that de Iglesia film, so, yeah, cool, give your report when the time comes, thank you, bud. ** Steve Erickson, ‘Colegas’ is soon to be released/DVDed/etc. in the US by Altered Innocence. Bill compared Tasmanian devils to raccoons, and that seems about right, actually. Kind of tough and suspicious but also chill. Seemingly chill. Probably not actually chill. ** Bill, Nope, only once! I still haven’t seen ‘Annette’, but I’m determined to before the weekend is history. ‘Two Drifters’: I’m on it. Thank you, man! ** Corey Heiferman, Hi, C. I think you would win the extreme gig contest were there one. Mm, I really enjoyed curating/hosting the Beyond Baroque reading series back in the day. I did burn out, but it took a few years. I did host one writer’s workshop at my apartment in the 90s that was very non-traditional — work talk and also special guests including porn directors and musicians to talk about creating/editing in non-linguistic forms — and it was really quite fruitful and a blast, but I handpicked the writer participants, which no doubt helped. So, long story short, yeah, sure, I say go for it. I don’t think ‘sophisticated’ is necessarily bad as long as it isn’t another word for ‘the usual’. Bonjour! ** Right. I decided to ‘ugly’-up my galerie and blog today with the works of the venerable rapscallion artist Peter Saul. Dig? See you tomorrow.

Eloy de la Iglesia Day

 

“I talk about the world of which the majority of filmmakers do not care to speak, the marginal world. I am a most unopportunistic filmmaker. I am the one who always wants to make the films that are not supposed to be made. I’m the one interested in the subjects that everyone else has agreed not to talk about.” — Eloy de la Iglesia

‘A Basque director, born in Zarautz in 1944, Eloy de la Iglesia tried to get into the EOC, but he wasn’t old enough, so he started working in the Popular Children’s Theatre Company. His first full-length film was precisely a film for children Fantasía…3. In 1968 he directed Algo amargo en la boca which gave him his first problems with the censors.

‘He joined the Spanish Communist Party in 1971 and since then he combined his political activism with films that show a deep political commitment to the working-classes. He achieved notoriety in 1970 with El techo de cristal (Glass Ceiling) and La semana del asesino (Week of the Killer) a year later. However it was to be after Franco’s death, during the Transition, when Eloy de la Iglesia established a personal kind of cinema with provocative powerful images, in which he dealt openly with homosexuality, hypocrisy, drugs and juvenile delinquency in films like Los placeres ocultos (Hidden Pleasures, 1976), El diputado (The Deputy, 1978), Navajeros (1980) El pico (1983) and El pico II (1984).

‘In 1987 he directed La estanquera de Vallecas which was to be his last film before he disappeared for a while due to personal problems. In 1996 the San Sebastián Festival devoted a retrospective to his work that led him to return to the world of cinema.

‘De la Iglesia was an outspoken gay socialist filmmaker who is relatively unknown outside Spain despite a prolific and successful career in his native country. He is best remembered for having portrayed urban marginality and the world of drugs and juvenile delinquency in the early 1980s. Part of his work is closely related to the phenomenon popularly known in Spain as quinqui films, to which he contributed with several works. His film are an example of commitment to the immediate reality. They were made with honesty and great risk, against the conformist outlook of most movies of its time.’ — collaged

 

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Stills



































































 

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Further

Eloy de la Iglesia @ Wikipedia
EdlI @ IMDb
The cinema of ‘Eloy de la Iglesia : marginaliy and transgression
Le cinéma d’Eloy de la Iglesia : marginalité et transgression
Eloy de la Iglesia y José Luis Manzano: una historia de amor, cine, heroína y autodestrucción
Prostitución, heroína y comunismo: la terrible historia de amor de Eloy de la Iglesia y Manzano
“Eloy de la Iglesia ha sido la persona más incómoda de la cultura española reciente”
La mandarina mecánica de Eloy de la Iglesia
ELOY DE LA IGLESIA’S QUINQUI COLLECTION
Embodiments of Class and Nation in Eloy de la Iglesia’s Gay Films
The triple kiss of Eloy de la Iglesia
Eloy de la Iglesia y la Transición que no fue: la marginalidad hecha poesía
« Mon cinéma est comme un journal » : les films d’Eloy de la Iglesia

 

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Extras


Eloy De La Iglesia Collection Trailer


Eloy de la Iglesia. Oscuro objeto de deseo


José Luis Manzano ENTREVISTA! con Eloy De La Iglesia


Debate con Eloy de la Iglesia tras el visionado de “El pico”

 

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Interview

 

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17 of Eloy de la Iglesia’s 23 films

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Cuadrilátero (1970)
‘A boxing manager discovers that one of the boxers who have been promoted in love with a protected model and his mistress. Mad with jealousy, organized a match between it and another fighter who are friends with each other. Revenge in this case will be bitter.’ — letterboxd


the entirety

 

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The Cannibal Man (1972)
‘Legit shocked that something as blatantly homo-centric and anti-fascist as this actually made it past the Spanish censors in 1972. There’s a hypnotic quality to Iglesia’s focus on long takes and fluid, swooping camera movement — a real sense of unhurriedness even as the bodies start piling up in what is essentially our protagonist’s literal closet. I noticed a few images and compositions that Iglesia later reused in Los placeres ocultos — Spain’s first openly gay movie — which seems significant, especially considering the bent that the back-half of this takes.’ — Evan


Trailer

 

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No One Heard the Scream (1973)
‘A Hitchcockian premise with a final reel rug-pull and a side order of incest, No One Heard the Scream drags its protagonist through some interesting dilemmas. An alternative title could’ve been Cock-struck By a Killer, as this thriller turns into an icky romance which proceeds to get even more troubled into the second and third act.

‘One of my biggest problems with a large portion of Spanish and Italian thrillers of the era is the gob-smackingly terrible score and songs used throughout. They have literally no place in a movie like this, managing to kneecap any atmosphere as it painstakingly develops. For those looking for an engrossing narrative, you’ll be shit out of luck.

‘This is the first continental European thriller I’ve seen in a while that does some good ol’ fashioned geography switch-ups, as the story takes place in London, which is shot guerrilla style in the opening five minutes, only to revert to Spain (doubling for London) for most of the movie. The London landscape porn in the opening reel is great.’ — Daryl


Excerpt

 

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To Love, Perhaps to Die (1973)
‘Kubrick’s Lolita, Sue Lyon, plays a nurse with a yen for murdering young studs post-coitus. The television, when not hawking revolting blue beverages and animal print underwear, attribute her crimes to a deranged homosexual serial killer. She’s eventually discovered and blackmailed by David, who’s on the run from his band of leather-clad, behelmeted droogs. Meanwhile she’s courted by her boss, Victor (Jean Sorel), whose lab experiments seek to annihilate inherent criminality. Iglesia sympathizes with the hustlers and nihilists without beatification, while simultaneously unloading weapons-grade scorn on the media, medical establishment and law. “I couldn’t care less about being useful to society!” David shouts after receiving advice from the television. The line seems to come directly from Iglesia.

‘Less a remake of A Clockwork Orange than a grungy karaoke version, To Love, Perhaps to Die has more fun with the material (though no one could accuse Kubrick’s film of being humorless) by embracing its potential as an exploitation piece without sacrificing an ounce of the political commentary. Iglesia’s plot argues in part that state violence trickles down to create a fevered, empty society with its tail in its mouth. The joyous carnage on display makes the case that obscenely belching out such arguments is as necessary as it is fun.’ — Screen Slate


Trailer


Excerpt

 

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Forbidden Love Game (1975)
‘Eloy de Iglesia’s lost rarity `Forbidden Love Game’ would sit comfortably next to `Salo: 120 Days Of Sodom’ as being a foreign, art house flick that borders on exploitation. When looking at Eloy de Iglesia’s other works though, this hardly comes as a surprise. Subsequently, Iglesia had made `Cannibal Man’ and `Murder In A Blue World’ (also known as `Clockwork Terror’), which were both exploitative B movies, hiding intelligent political ideas. His films tend to be meditations on characters that do warped and horrible things, yet we care about the characters, because you feel that they are politically (and irrationally) motivated through their poor economic circumstances. It is no surprise to me that Iglesia would choose to create a Spanish version of `A Clockwork Orange’ through his film `Murder In A Blue World’, because that very film is about a protagonist who does horrible things, yet. we’re sympathetic to what happens to him. Though the two films that were just mentioned are lesser known Spanish cult films, `Forbidden Love Game’ is even more obscure (I’m not sure the film was even released in the U.S.?). The film begins with a school teacher played by Javier Escriva bidding farewell to his students, who are leaving for the summer. As he is heading home he notices two of his students are hitch-hiking (a boy and a girl, played by John Moulder-Brown and Inma de Santis), and picks them up. He invites them over for dinner and lodging, which they accept.. The majority of the film from this point on is set at the mansion, where the two students turn from guests to prisoners under the teacher’s command. The teacher has a thuggish (yet sensitive) henchman played by Simon Andreu, who enforces the teacher’s wishes. The teacher begins to sexually humiliate and torture the two students until he has mentally brainwashed them into his way of thinking. What is really interesting about the movie from this point on, is that the scenes are relatively tame compared to a movie as notorious as `Salo’, but the viewer is put on edge through out, because you think something worse is in store for the students. The film needs to be seen to recognize the political ideal logy, but it’s just as evident as the other two films mentioned.’ — jlabine


Excerpt (dubbed into Italian)

 

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The Other Bedroom (1976)
‘Juan, a young man who works at a petrol station, is about to marry his girlfriend, Charo. Diana is a beautiful woman, whose husband, Marcos, makes her believe that she is responsible for not having children, although she knows very well that he is sterile. Marcos, an influential businessman with a brilliant political future, tolerates his wife any flirtation, even to maintain an affair with Juan.’ — IMDb


Excerpt

 

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Hidden Pleasures (1977)
‘In the pre-credits sequence of Spanish film maker Eloy de la Iglesia’s impassioned and compelling “Hidden Pleasures”, a handsome, 40ish man pays a young hustler. The older man (Simon Andreu) would seem to have everything: looks, the directorship of a major Madrid bank, social position. A classic Latin macho type, the banker easily conceals his homosexuality in his social and business world and is content to remain unattached in his private life, picking up street kids for sex.

‘Consequently, he’s as unprepared for the impact of true love as is the object of his obsession, a poor youth (Tony Fuentes) who believes that the interest Andreu has taken in him is purely platonic.

‘“Hidden Pleasures” is impressive in its own right as a work of courage, honesty and commitment. (If anything, it rings truer than “Parting Glances” or “My Beautiful Laundrette.”) It shows its age in the wide ties and lapels of the men’s clothes and in some of its heavily didactic gay-lib sentiments, but it is timeless in its grasp of human nature.’ — Kevin Thomas


Excerpt


Excerpt


Excerpt

 

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The Priest (1978)
‘Obsessed with fantasies of sex, Father Miguel seeks professional help through his church but they are not listening; thus leaving the Father in a dilemma; leaving the church or should he try, on his own, to surrender to these temptations?’ — letterboxd


Excerpt

 

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El Diputado (1978)
‘Sex and politics collide in this tale of forbidden love, blackmail and murder. Set up by the secret police to compromise a prominent politician, a teenage hustler discovers himself …’ — christiebooks


Excerpt

 

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Navajeros (1980)
‘Jose Manuel Gomez Perales, “El Jaro”, lives alone in Madrid, with no other company than his band and his “girlfriends.” One day he meets Mercedes, a prostitute of Mexican origin. Mercedes falls for him and offers him her home to take him apart from his life of crime.’ — letterrboxd


Trailer


Excerpt

 

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The Minister’s Wife (1981)
‘After getting caught in bed with him, Leonor Marchioness of Montenegro helps Rafael finds a new job in Madrid as the gardener in the mansion of Antonio Fernández Herrador, Minister of Economy. Immersed in his political career, the minister neglects his beautiful young wife, Teresa. Their marriage is going through a rough patch. Teresa, sexually frustrated with her husband’s impotence, begins to pay attention to the attractive young gardener. She becomes pregnant by her lover and wants to have the baby. The minister is outrage. He would like his wife to have an abortion, but she is determined to have the child. Confronted with his wife threats of divorce, the minister reluctantly accepts the situation since otherwise a scandal would ruin his political ambitions. The situation becomes murkier when a leftist terrorist group contact Rafael. They need his help in order to know the whereabouts of the Minister since they are planning his kidnapping.’ — IMDb


Excerpt

 

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Colegas (1982)
‘The plot follows the misadventures of two young friends who are forced into street hustling and ever-expanding life of crime when one impregnates the sister of the other and they need to get the money to pay for her to have an abortion.’ — letterboxd


Excerpt


Excerpt

 

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El Pico (1983)
El Pico is a 1983 Spanish film written and directed by Eloy de la Iglesia. It stars José Luis Manzano. The films centers on drug addiction, urban juvenile delinquency, and Basque nationalism in Spain during the 1980s.

El Pico was the most successful among several movies, notorious in the years of the Spanish transition to democracy, dealing with juvenile delinquency in Spain during the late 1970s and early 1980s, along with Perros Callejeros I and II, Los ultimos Golpes Del Torete, Yo el Vaquilla, mostly directed by Jose Antonio De La Loma; Navajeros , Colegas, El pico 2, directed by Eloy de La Iglesia and Deprisa, Deprisa by Carlos Saura and later La Estanquera De Vallecas, and others. These films starred unknown young untrained actors and were known as quinqui films.

‘Set in the Basque country in a cold and dark atmosphere, El Pico employs a rough, neo-realistic style. The film was De la Iglesia’s biggest box-office hit.’ — collaged


Trailer


Excerpt

 

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El Pico 2 (1984)
‘Paco, son of the commander of the Guardia Civil Evaristo Torrecuadrada, has been involved in Bilbao in the murder of a drug dealer couple. His fathers’ efforts in suppressing evidence have nothing to do when the crime appears in the press. Paco is arrested and goes to prison, where he return to do drugs.’ — IMDb


Trailer


Excerpt

 

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Otra Vuelta de Tuerca (1985)
‘A sexually conflicted young man is hired to take care of two orphaned siblings in a remote seaside mansion, and soon realizes that the ghosts of two former servants are trying to possess the children.’ — IMDb


Trailer


Excerpt

 

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La estanquera de Vallecas (1987)
‘A couple of ruffians enters a tobacconist in the neighborhood of Vallecas to steal. Having failed in its intention they finish entrench themselves in the place, being surrounded by police.’ — IMDb


Trailer


Excerpt

 

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Bulgarian Lovers (2003)
‘Graying Spaniard Daniel has a healthy budget for indulging in the finer things in life. Daniel’s favorite luxury is playing sponsor to younger men amid the lights and sights of Madrid’s gay club scene. After Daniel shares a night with handsome Bulgarian emigre Kyril, he finds himself consumed with an insatiable lust for the charismatic foreigner. But, as their relationship takes shape, Daniel’s latest conquest reveals his own manipulative tendencies.’ — letterboxd

Trailer


Excerpt

 

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p.s. Hey. ** _Black_Acrylic, Hi, Ben. Okay, ‘Xstabeth’ it is. It’s crazy that I’ve hardly read him. Thank you, sir. ** Josh Feola, Josh! It’s so nice to see you and know that you saw the revival and that you’re still out there looking in here. I’m always inspired and excited when I come across your essays and articles. And very happy that you write often for The Wire, since that’s a Bible for me. Things are good on my end, and I hope it’s the same on yours. Are you still in China? Forgive me for not knowing. Take good care, man. ** Dominik, Hi!!! I’m like that about blockbuster movies. They cleanse the palate between watching films that matter and penetrate. Yes, Zac and I went to Australia and Tasmania a few years ago for the first time. I didn’t see a single kangaroo, sadly. I did see a lot of Tasmanian Devils (who didn’t seem very devilish). It’s nice there. I wish it wasn’t so insanely far away and hadn’t left me so jet lagged I could barely think for a lot of the time I was there. Have you been there? If not, is it a goal? Yay, I’m glad the love attachment was on an email that didn’t even need one. So … are you editing an insanity-making robot/human video? It does seem like a job best delegated to love since it could be argued love is insanity incarnate. Love taking a shower, walking to the store, putting on a mask, shopping, buying pasta sauce and toothpaste, taking off the mask, walking home, putting the purchased items in their appropriate resting places, washing his hands, and then feeling confused and thinking, ‘Now what?’, G. ** Jamie, Hi, Jamie! I’m doing pretty much A-okay. The trip did the trick I had assigned to it, so … yes! A goodie. Thanks (to Josh) about the post. Yes, I was chuffed to find it in the ruins and give it CPR and send it back into the world again as good as new. It’s too bad they’re defunct. I … think … I would have liked to see them. Surely there must a scat-themed band out there. Surely GG Allin isn’t the only owner of that good/bad idea. How’s stuff with you and your fellow dudes and location? Chocolate shit-shaped love, Dennis. ** Steve Erickson, Glad you’re feeling fit again. I feel more kindly towards that Sparks doc than you do. It’s not great, obviously, and I found the childhood section at the beginning frenetic and irritating, but, when it settled down, I thought it did a good job of doing what it intended: trying to enlarge Sparks’ audience. I don’t know that Sparks needs a brainy, adventurous contextualisation. And, luckily, the Carax film is being released simultaneously, and it kind of fills that bill. I thought the film was admirably comprehensive and productive. I know several people who didn’t know or barely knew Sparks prior to seeing the doc who are now huge fans. In my opinion, ‘Introducing Sparks’ is one of their very weakest albums. ‘Big Beat’ is terrific and fascinating in that it’s their one dark and mean and kind of sour album. Nice about the Armand Hammer gig. You’re going, I assume? ** Sypha, Hi. It’s true that I had imagined you’d read your fair share of King books. Interesting. ** Dalton, Hi, Dalton. Wow, interesting. I’m a pretty big noise fan, as I guess is obvious. You saw some great stuff. Paris is quite good for noise/extreme music gigs, or was before you-know-what shut everything. But they’re coming back now unless Delta fucks up that windfall. The most extreme gig I ever saw was this Catalan group La Fura dels Baus in Amsterdam in the mid-80s. They basically gathered a crowd in a warehouse then assaulted them in every way they could. A couple of members literally chased the audience around the space wielding real, working chainsaws, and it really did feel like they were actually tying to slaughter us for real. A few people in the crowd fell and broke their arms and wrists trying to escape. Nuts. I do prize naivety, even when it gets mistaken for stupidity. Hey, I never studied fiction writing, not even a single workshop, and I determined that I was going to write experimental, complicated novels without any conventional help, and, you know, it worked, for better or worse. I’m glad to hear you’re managing to write and consume even if the payoff isn’t contemporaneous. It’ll build you something useful, for sure, I bet. And, anyway, life will get good again. It always does, weirdly. High five on the stick-to-it-iveness. ** Okay. Today the blog wishes to access your curiosity and interest via the works of the unique Spanish filmmaker Eloy de la Iglesia, who, I dare say, is well worth your time today. See you tomorrow.

 

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