DC's

The blog of author Dennis Cooper

Cemetery 2

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monochrom The Experience Of Being Buried Alive, 2013
Buried Alive is an art and lecture performance series by art-tech group monochrom. The basic concept is to offer willing participants the opportunity of being buried alive in a real coffin underground for fifteen to twenty minutes. As a framework program, monochrom offers lectures about the history of the science of determining death and the medical cultural history of premature burial. To date, they have buried over 500 people. The series has created controversy in some places it has been staged.’

 

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Puppies Puppies Andrew D. Olivo 6.7.1989 – 6.7.2018, 2018
‘I think you’re beautiful. All those people who made you feel like there was nothing beautiful about you they were wrong. All those people who made you feel that femininity in a perceived boy was worthy of hell were wrong
All those people who abused you verbally physically and sexually
they were wrong
all those people who made you feel less than in a moment’s notice
they were wrong
All those people that said racist shit to you and your family growing up
they were wrong
All the times as a child where you blindly trusted people older than you and they let you down or hurt you or tried to brainwash you you weren’t in the wrong
I know at times you’ve prayed for a luckier life. A life filled with less trauma and more relaxing. A life void of having had a brain tumor. An easier life in general.’

 

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Carl Fredrik Hill The tomb of the artist floating on the river, 1849
Crayon 16.5 x 20.5 cm

 

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Catherine Heard Grave, 2013
‘In Grave the sculptures are built from the inside out, reversing the normal logic of sculptural form. The concealed interior structures become “visually” more critical than the external appearance of the pieces, when the structures are revealed using digital CT scanning technology.’

 

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Siah Armajani Three Tombs, 2016
‘Tomb for Heidegger is a bleak shed-like structure that articulates the philosopher’s notions of desolation, while the miniature Tomb for Arthur Rimbaud is an exquisite confection of balsa and aluminum, painted in baby blue and pink, alluding to the poet’s erotic reverie, “A Winter Dream.” Tomb for Frank O’Hara celebrates the free-association style of the American poet and curator whose work poet John Ashbery describes as having “shatter[ed] the congealed surface of contemporary academic poetry.”’


Tomb for Heidegger


Tomb for Arthur Rimbaud


Tomb for Frank O’Hara

 

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David Foggo Untitled, 2017
floor, sculpture, grass, shovel, rust

 

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Gabriel Orozco Cemetery, 2002
‘In this new series of photographs taken in July on a trip to Mali, Orozco continues his concerns with sculpture and landscape, presenting the unexpected but mesmerizing side of a cemetery in legendary Timbuktu, the mysterious city on the trans-Saharan caravan route.’

 

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Adam Electric Tomb, 2015
‘Multiple performers are encased in an airtight latex column; Adam creates a vacuum with his own breathing, forming a three-dimensional frieze. The human forms are dehumanised as the latex is sucked tightly around them turning them into living sculptures.’

 

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FX Harsono Bone Cemetery Monument, 2011
installation with 202 multiplex wood box, electric light, paper and photograph

 

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Maurizio Cattelan Now, 2004
‘The sculpture Now (2004) depicts a smartly suited John F. Kennedy, dead in an open coffin.’

 

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Enzo Umbaca Love is colder than death, 2002
‘A sculptured life size ice coffin is carried into the Luxembourg forest; at the ambient temperature it melts slowly but inexorably. This object, which refers to frozen coffins and crystal cases of fables and myths, also represents the death of a common good like water, which is the support of life.’

 

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Nathan Coley Unnamed, 2012
Unnamed is an installation of 33 altered gravestones, arranged in small, sociable groups. Mounted on bases made of simple cedar two-by-fours, these granite and limestone markers have been gathered from… Well, who knows where and under what conditions? The names of the people whose graves they marked have been carefully excised from the stones. What we’re left with are birth dates and death dates and a few sentimental dedications. Most are written in English but a few are in other languages such as Italian, German, and Chinese. By removing the gravestones from their original settings and obliterating the names of the people they were intended to commemorate, Coley evokes a disturbing condition—not simply of displacement but also of disappearance. (The wooden “batons” on which the stones sit suggest skids or pallets, amplifying the sense of impermanence.) A few social or cultural conditions can be surmised from the dates and occasional names of places and affiliations, but no sense of individual identity can be established.’

 

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Anu Juurak How Does It Feel Like To Die, 2008
‘Anu Juurak is an Estonian graphic artist and installation artist. Since the 1990s, her work has depicted the undefined unknown and the interpretation of death in our culture.’

 

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Louise Bourgeois Helping Hands, 1993
‘This is Chicago’s first major artwork to honor an important woman. Helping Hands commemorates Nobel Peace Prize winner and social reformer Jane Addams (1860 – 1935). Jane Addams established Hull House, the nation’s first settlement house in Chicago’s poor immigrant neighborhood on the Near West Side. The sculpture was created by artist Louise Bourgeois, then in her eighties. Rather than depicting Jane Addams with a figurative sculpture, Bourgeois created a series of carved black granite hands.’

 

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Paul Thek The Tomb, 1967
‘In 1967, Thek culminated his early career by creating a life-sized effigy of himself, dressed in a pink suit and laid to rest in a pink ziggurat tomb. The sculpture, dubbed by critics the “Dead Hippie,” seemed to capture the zeitgeist of the era. The discs on Thek’s cheeks were painted with psychedelic colors, and Thek originally surrounded the figure with paraphernalia that alluded to drug use. When it was shown at the Whitney in 1968, Vietnam War protestors left flowers by the tomb, as if the wax figure were a martyred comrade. Over time, the notoriety of the Hippie exasperated Thek. When a museum in Germany asked to exhibit it in 1981, more than a dozen years after its inception, he wrote to a friend: “I really don’t want to have to do THAT piece again! Oh God no! Not THAT one. Imagine having to bury yourself over and over.” Thek did agree to show the work, but when it was returned from Germany, he never picked it up from the shipper, and the Hippie was destroyed, or disappeared. Why Thek allowed this to happen is unclear. By one account, he simply forgot to retrieve the work from the shipper. But it’s also possible that he abandoned the Hippie out of frustration that it had never been purchased. Whatever the reason, its destruction ensured that he would never have to show the work again.’

 

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Lily & Honglei The Crystal Coffin of Mao, 2011
‘The augmentation is inspired by the crystal coffin displayed in Mausoleum of Mao Zedong on Tiananmen Square since 1977, a year after Mao’s death. In the twenty first century, while China has been transforming itself into a modern society in many ways and gaining more influences economically and politically around the globe, Mao’s crystal coffin, the immortal-looking shell, remains exist as a symbol of authoritarian ruling system. During spring 2011, a crackdown on dissent – including detaining many intellectuals and members of religious group – followed by distinct signs of revival of Maoist policies, has left people baffled about the future direction of China. We therefore use Crystal Coffin of Mao as main body of the virtual China Pavilion, which is topped with a tower and roof with ancient Chinese looking, as regulated by Ministry of Construction of China: architectural ‘designs must reflect traditional Chinese building styles.’

 

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Wang Guangle Coffin Paint, 2004
‘The basis for Wang Guangle’s 2004 Coffin Paint is the Fujian tradition of preparing oneself for the afterlife by painting one’s coffin in lacquer and every year you find yourself alive, you apply another coat. Using this as inspiration, Wang applies layers of acrylic paint twice each day to a canvas, each layer a little more removed than the previous one from the edge. The build-up of paint towards the center makes it seem 3-D creating a dramatically illusionistic work.’

 

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Joseph Ashong (Paa Joe) Coffins, 1998 – 2012
‘PAA JOE (with family name Joseph Ashong) is a Ghanaian figurative palanquin and fantasy coffin artist born 1947 in the region Akwapim belonging to the Ga-Adangbe people, Greater Accra Region in Ghana. Paa Joe is considered one of the most important Ghanaian coffin artist of his generation. He was involved since 1989 in major art exhibitions in Europe, Japan and the USA. His fantasy coffins are in the collections of many art museums worldwide, including the British Museum in London.’

 

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Shih Hsiung Chou Coffin (Long Stay), 2012
‘His artworks consist of clear perspex forms filled with viscous black recycled engine oil. Yet, the apparent simplicity of the artist’s work is deceptive. The oil in Chou’s unconventional paintings does not dry and his artistic gestures are not applied to a canvas. Instead, as the artist suggests, he is ‘practicing painting by other means’. Chou’s innovative Oil Paintings draw out dialectical relationships between material and non-material, being and non being, the known and the unknowable.’

 

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Luke Willis Thompson Sucu Mate – Born Dead, 2016
Sucu Mate – Born Dead is the result of an extended investigative process into the Old Balawa Estate Cemetery, a cemetery with a history of slavery in the Pacific island nation of Fiji. Luke Willis Thompson applied for custodial rights to a small selection of gravestones within the racially zoned site. In 2015, official approval was given to the artist from Fiji’s governing institutions to excavate anonymous material from the worker’s section, itself a former sugarcane plantation. The concrete markers were permitted to travel out of Fiji for a period of 24 months to be exhibited as art objects, and are presented here after being shown in Auckland and Brisbane. The work is, in this way, a mobile cemetery, and one that questions how human lives and dead bodies are inscribed in the order of power. The project will continue with the gravemarkers’ repatriation to Fiji and resituated within the same field from which they came. In such a way the project simultaneously prototypes both a historical continutiy and the performance of dislocation; two cultural operations with national relevance as the islands within Fiji face ecological change and the continuing submergence of their lowlands.’

 

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Tale of Tales The Graveyard, 2008
The Graveyard is a short art game created by the belgium duo known as Tale of Tales. The group, comprised of married couple Auriea Harvey and Michaël Samyn, is responsible for many indie games that each explore different aspects of the interactive space that is video games. The Graveyard is described by the makers as more like an explorable painting than an actual game. They play with the boundaries of games and the interactions of players as they tell the story of an old lady taking a walk through a cemetery. The game consists of the player walking their avatar of an old lady into a cemetery and up to a bench were a song remembering those who have died plays. After sitting on the bench and listening to the song being sung in Flemish Dutch with translated subtitles the player then can either remain on the bench where the music will soon start again without subtitles or simply get up and walk back out of the cemetery ending the game. The game is available in a free version as well as a payed version, with the only difference being that in the bought version there is a chance of the old lady passing away during gameplay.’

 

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Gerhard Nordström Untitled, 2014

 

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Allan Sekula Grave of Karl Marx and His Family. Highgate Cemetery, London, July 1989, 1992
‘Across four decades the photographic and written practice of Allan Sekula has provided an object lesson in the possibilities for an artistic commitment to labour’s cause and for the exploration of the world of late capitalism from a radical-left perspective. Turning from performance and sculpture to the camera in the early 1970s, Sekula has insisted ever since on the viability of realism and the ‘social referentiality’ of photography. While his photographic work has sought to renew the documentary tradition, Sekula’s practice as a theorist and historian of photography has been equally crucial to his search for a way beyond the habitual lapse of the discourse of documentary into either a scientistic objectivism or a romantic and expressive subjectivism.’

 

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Danielle Krcmar with Lisa Osborn Resting Benches, 2001
Concrete and steel

 

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Grave Extremely Rotten Flesh, 1992
‘Bodies rotting faces dark sent in forever fear all your flesh will rot Rotten corpse, dead in cruelty and pain to end up in this special way Extremely rotten fleshTrapped in a wooden case slaughtered at birth you died the fault of a deformed face you have to dieBodies rotting faces dark sent in forever fear all your flesh will rot Rotten corpse, dead in cruelty and pain to end up in this special way Extremely rotten flesh.’

 

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Marilène Oliver I Know You Inside Out, 2001
‘Fascinated by the possibility of downloading a man from the Internet Marilène Oliver created an intriguing installation from multi transverse sections of a body laid onto multiple layers of acrylic. The effect is a life size 3D shadow hovering, trapped and immortalised. Oliver’s installation created a stir when it was announced that the model had given his body for medical research before being executed in the USA.’

 

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Lead Pencil Studio Oregon State Hospital Cremains Memorial, 2014
‘For most of the 20th century, it turns out, Salem’s Oregon State Hospital (OSH) was used as a dumping ground for unclaimed human remains from at least five area health facilities, in addition to its own crop. A bunch of these people had died at the Oregon Asylum for the Insane and were first buried in the asylum cemetery, until 1913–1914, when the asylum decided it needed the land, exhumed the bodies, and shipped them over to the state hospital for cremation. Most of their headstones were chucked on a nearby hillside. Once the bodies were burned, they were packed in copper canisters and stashed in a basement for about 60 years.

‘In 1976, OSH decided to move the whole inventory—the cremains of more than 5,000 people—to a designated memorial vault. But the vault leaked and the canisters got oxidized and damaged, many of them afflicted by galvanic corrosion—that powdery white/turquoise zinc buildup that you sometimes see on car battery terminals. Each can ended up with a unique corrosive bloom, depending on how much water had come in contact with it and also the distinct chemical composition of the cremains inside. The bodies have since been repackaged and rehomed in the hospital’s “Cremains Room,” and in 2007, the hospital began publishing the names of the deceased (you can look at the list here in hopes of persuading locals to come pick up their ancestors. There are still about 3,500 of them sitting there.’

 

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Jaume Plensa Anna, 2019
‘‘Anna’ is the name of a new artwork by Catalan sculptor Jaume Plensa in the restored atrium of the basilica of Montserrat, in the famous abbey on Montserrat mountain. A four-meter high head of a dead girl with closed eyes, ‘Anna’ is made of mesh, making the sculpture transparent, to expose the relationship between the interior and exterior.’

 

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Sophie Calle Untitled (The Graves), 1991
‘In this series, she takes large-scale black and white photographs of graves and their markers, revealing the names and inscriptions. With an extraordinary comfort level, Calle sits in cemeteries for hours at a time (once a year at her own pre-purchased tomb), claiming that they are one of her “personal obsessions.” In a sense resurrecting the dead, Calle’s works speak more about the absence of the figures than their actual presence, creating infinite possibilities for their lives and deaths.’

 

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Tadashi Tonoshiki Opposing Grave Marker, 1991
‘I had the opportunity to meet and listen to the late Tadashi Tonoshiki only once, when I was still in my twenties. I cannot recall exactly when this meeting took place, but it was in Tokyo, and so Tonoshiki had probably come to the capital in connection with an exhibition. However, at the large-scale group exhibition held at Art Tower Mito in April the following year, “Mito Annual ’91: Beyond the Manifesto,” where Tonoshiki presented Opposing Grave Marker, we were prevented from meeting again due to his poor health, and less than a year later, in February 1992, he passed way at the age of just 50. The Tonoshiki in my memory looked the picture of good health and was full of youthful vitality, which makes me think that I was witnessing the final combustion of the life of Tonoshiki, who already knew he was about to die.’

 

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Steve Niles, Alison Sampson Winnebago Graveyard, 2017
‘An American family’s vacation turns into a nightmare when they stop in a small California town. Before they know what’s happening, they’ve become the targets of the town’s citizens who just happen to be Satanists.’

 

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Brace Yourself Games Crypt of the NecroDancer, 2015
Crypt of the NecroDancer is an award winning hardcore roguelike rhythm game. Move on the beat to navigate an ever changing dungeon while battling dancing skeletons, zombies, dragons, and more. Groove to the epic Danny Baranowsky soundtrack, or select songs from your own MP3 collection!’

 

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Unknown The mysterious coffins of Arthur’s Seat, ?
‘In 1836, five boys were hunting rabbits on the north-eastern slopes of Arthur’s Seat, the main peak in the group of hills in the center of Edinburgh. In a small cave in the crags of the hill they stumbled across seventeen miniature coffins carved in pine and decorated with tinned iron. Carefully arranged in a three-tiered stack, each coffin contained a small wooden figure with painted black boots and individually crafted clothing. What are these objects? Who made them and who buried them? And why? To this day, no one has any real idea.

‘At the time of their discovery, some speculated that they were implements of witchcraft; others suggested they were charms used by sailors to ward off death or even mimic burials for those lost at sea. There is also a provocative theory that the little figures are tributes to the seventeen victims of famed Edinburgh serial killers Burke and Hare, as the figures were found just seven years after Burke’s execution. However, all of the figures are dressed in male attire, whereas twelve of Burke and Hare’s victims were female.’

 

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Timm Ulrichs Der Findling, 1978
‘The title means both ‘The Boulder’ and ‘The Foundling’. The pictures are the record of an action performed in 1978, 1980 and 1982, during which Ulrichs stayed inside the stone sarcophagus for up to 10 hours. Ulrichs was a typical ‘action artist’ of 70s, preoccupied with death, film and politics – he had the words The End tattooed on his right eyelid.’

 

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p.s. Hey. ** Tosh Berman, Hey. Lindon is a very interesting fella and a helluva writer. I met Harry Smith once. It was very weird. He seemed to take an instant dislike to me and started playing creepy mind games with me to the point where the person who introduced us said, ‘Harry, leave Dennis alone.’ Never have been able to figure out why I set him off. ** Bill, Oh, wow, wild timing. Very interesting about the Thirwell live score. He can be very bombastic for better or worse, for sure. I did a little tour of poets and musicians with Foetus in Holland in the early 80s. He was at the height of his obnoxious, audience-attacking period and coked out of his mind. Did not like him. But I’ve met him since, and he’s a total sweetheart now. You saw Big Black and Rapeman, whoa. That’s extremely cool. ** Steve, Hi. We conferred with our producer and she’s good with our promo texts, so now we just to have finish making the deck. I have ‘CvsA’ cued up. Seems guaranteed fun. New episode! I haven’t had the chance to listen to last one yet. Double header coming up. Everyone, Steve: ‘My latest “Radio Not Radio” show is up. This one features RZA, The Architect, Czarface/Frankie Pulitzer/Method Man, Open Mike Eagle, Century Artists/Lavidaloca/TeeZandos, John Glacier, Myaap, Xyvrl, Sensational, evilgiane/$amaad, Cage, Fyore, Cities Aviv, Six Sex, Anysia Kim, Bby Goyard, pinponpanpon, DJ Exe/Cacau Chuu, Mc Lan, Marcelinho MeteBehla, Joey Beltram, Half Japanese, The Cramps, Koko Taylor, Alabama Shakes, Odyssey Cult, Funkadelic, Catalogue, Dos Santos, Um Jennifer?, The Bizarros, Elvis Costello, Upper Wilds, Ghost Dubs and Gregory Isaacs. You played Um, Jennifer, cool. I really like them. ** Adem Berbic, Great seeing you, bud. Ollier is a bit forgotten even over here these days. Headway > Baywatch always. Sure, send it over. It will characteristically take me a bit to read it, probably, but I covet the opportunity. As someone to whom ideas of spirituality and ‘universal processes’ are pretty foreign, it makes sense, yes. Today’s your T day, I think, yes? ** _Black_Acrylic, Dude did valuable things all over the place, yeah. I switched phone providers recently, but it seems to have been easy, although Yury did most of whatever heavy lifting was involved. ** cmr, Hi there! Wow, your initial paragraph was very sparkly and kind of helped wake me up. And it makes total sense too. Are you going to play that guitar or enshrine it? I suppose both are possible. Enjoy if that’s the word. ** Dominik, I’ve heard that about macho guys. Interesting, no? When I was a kid I had a pet rabbit. Its name was Mr. Bun. Otherwise, just dogs when I was much younger. My mom had a cat, and my brother had a Guinea pig, but they weren’t mine. I burned all my childhood diaries in my teens because my mom was an alcoholic snoop and my diaries laid out my weirdness a little too explicitly, but I regret it big time. Love looking at the tall, precarious skyscraper of books piled on his desk and being very glad that Paris doesn’t have earthquakes, G. ** Steeqhen, I’m sorry, man. That’s rough and a double whammy too. I hope you find a way to crawl out of the ruins if you haven’t already started. I’ve barely ever listened to Lana Del Rey for whatever reason, but I have lots of friends who swear by her. I’m not sure her thing is really up my alley, but I should try, shouldn’t I? ** Uday, Hey, bud. No, I’ve only seen excerpts from ‘Mahagonny’. I remember when Jeff held that screening, and I was so very envious. His films don’t seem to be shown here in Paris, and I wonder why given the built in audience for experimental films. Very odd. Sometimes I long to have no internal life, but then it happens and I start missing the mess inside me. You can’t win. A CD of you reading Self Portrait in a Convex Mirror, or did John record himself reading it? Nice gift, obvs. Travel? At the moment just to London for the ‘RT’ screening in late October, but I can foresee myself getting antsy in the meantime. Love back! ** laura w, I just read yesterday that Fassbinder had planned to make a film of ‘Blue of Noon’, but then he died. Pynchon’s pretty great. Well, not every single minute, but mostly. I like some of the straight American male authors back in the 60s when their work was heavily influenced by psychedelia: early Tom Wolfe, McGuane, Terry Southern, Pynchon, Reed, etc. The LSD influence usually erased their dicks. That America soundtrack is very hard to imagine sitting through. Thanks about ‘PGL’! My weekend was mostly film related work and stuff, I think. That’s all I remember at least. Yeah, I really hope people don’t start asking me about the ‘Frisk’ remaster because I don’t want to give that film any oxygen. ** HaRpEr //, Hi. Yeah, it’s going to be cool, the London screening. Tickets will go on sale towards the end of this month. Interesting: the church structure, yes. I think of my writing as architecture all the time. It’s a good way to give it a 3D quality. ** Thom, Hi, Thom. Well, I think there was a time when filmmakers thought of their films as material that could be reordered and revised. Now when directors do that, it seems to more about ego and money making. Cool that you can see what ‘LotF’ could once have transmitted to a weird, imaginative kid back when. This week has some cool possibilities, and I’ll try not to get in their way. Monday like a checkered flag. ** Carsten, You made it. So nice to be consumed by a work of a favorite filmmaker. I, of course, really like Bob’s blurb, but then I would, wouldn’t I? So, congrats! I think our producer is an actual producer who’ll do the scouting and organising the film’s needs. After our last experience, that’s still a hope, but no smoke on the horizon yet. ** Okay. I made you another art-filled cemetery. See you tomorrow.

The Films of Harry Smith Day *

* (restored)

 

‘Harry Smith’s early films, known as Films #1-5 , 7 and 10 or Early Abstractions (or “the batiked films” as Smith was later to refer to them) were mainly made with Smith’s own elaborate technique of painting directly onto 35mm film, using a batik-like technique utilising stencils, tape, cutouts and layers of paint, dyes, ink and petroleum jelly. These amazing works were similar to Len Lye’s expressionist films but incorporating mystical elements of Native American art and encoded alchemical imagery. The films were re-edited, reprojected, and refilmed countless times resulting in work of great density and complexity.

‘All of Smith’s films seemed to be in a state of permanent reworking and re-editing through most of his life, and are therefore quite difficult to date. A film shown at a festival in 1947 may be very different from the version that is viewed today for example, and Smith did not seem unduly concerned with the conventions of giving his films “official” titles, dates and running times.

‘Harry Smith was, among other things, an enigmatic animator, painter, bohemian and magician, plus a curator of Native American culture and early American folk and pop music. In fact, producing major works in different disciplines (and having a common name) has meant that people reading about Harry Smith’s paintings may have no idea he is also the animator Harry Smith, or that he is the same Harry Smith who curated seminal compilations of rare folk music. Described by Kenneth Anger as “The Worlds Greatest Magician”, this was apparently another of his talents; Smith was said to have helped many people (such as Oskar Fischinger’s wife) with his spells, for instance. His frequent use of bizarre occult magic included leaving containers of his semen in the auditorium of his screenings to “absorb audience energy”. His incredible personal collections of objects included 30,000 Ukrainian Easter eggs and thousands of paper planes found randomly on the streets.

‘Harry Smith’s life story has been so mythologised, not least by Smith himself, that it’s hard to get a grip on the truth. His family were highly unconventional and encouraged his interest in philosophy, alternative religion and the occult. Smith claimed his father gave him a blacksmith shop when he was twelve and told him to try and convert lead into gold. As a teenager he would often sleep at the Indian reservation where his mother worked as a teacher and make recordings of Native American music and rituals. The story goes that Smith dropped out of college in 1944 after smoking grass and attending a Woodie Guthrie concert, moved to San Francisco for a bohemian lifestyle and never looked back.

‘Contrary to popular belief, however, “bohemian” isn’t necessarily a byword for inactivity. Not only having produced some of the twentieth century’s most remarkable abstract animation and being credited as a big influence in 1960s psychedelia, Smith is also famous for archiving and putting together one of the most important collections of folk and outsider music which, in its released form, became a huge influence on future musicians like Bob Dylan and Led Zeppelin. Similar to Len Lye in that he drew on his childhood connection with “primitive” American Indian art, Smith also associated with, and was influenced by, California-based artists including the great avant-garde pioneer Oskar Fischinger, an émigré from pre-war Germany.

‘Although said to be generous with what little money he had, Smith by his own choice lived for much of his life “as a bum” with no income, relying on benefactors and scrounging bits of money here and there which he would invariably spend on books, music, alcohol or other recreational substances rather than conventional necessities like food or rent. In short Smith was a maverick free spirit and his unique, freeform and often mesmerizing animation is as uncategorisable as the man himself.

‘While in San Francisco Smith studying painting he teamed with and fellow student Jordan Belson to organise some film screenings called Art in Cinema, which aimed to show all the greatest abstract and avant-garde films made to date. Smith traveled to Los Angeles to ask Oskar Fischinger and other avant-garde pioneers like John and James Whitney to be involved. Inspired by the brilliant Fischinger and also the films of Len Lye and Norman McLaren painted directly onto film stock, Smith and Belson began making films of their own. Having no equipment or money, Smith was helped by photographer and experimental film maker Hy Hirsh, using ink given to him by the Whitney brothers.

‘Smith’s early films were often made as a visual response to the great Jazz artists of the time such as Dizzy Gillespie, Charlie Parker, Thelonious Monk and Chet Baker. Later, Smith would screen this work in the nightclubs of San Francisco where these same musicians would in return create their music in response to the films. Smith’s working methods, enhanced by various intoxicants, are said to have been a form of Synesthesia, the phenomenon of overlapping senses, such as seeing sounds as colours and of images triggering internal sensations of sound.

‘Harry Smith’s most famous work came in 1960, the mysterious spiritual cut out epic Film #12 (or, as named by fellow abstract film-maker and friend Jonas Mekas, Heaven and Earth Magic). The film seems to have been made between 1950 and 1960. During this process Smith often used sleep deprivation as a gateway to spirituality and the subconscious, a process of falling asleep, awaking and resuming work continuously next to his camera. In Smith’s words this was “to make the whole thing automatic…some kind of universal process was directing these so-called arbitrary processes”. Smith gave a typically mysterious summary of the narrative as follows: “The first part depicts the heroine’s toothache consequent to the loss of a very valuable watermelon, her dentistry and transportation to heaven. Next follows an elaborate exposition of the heavenly land, in terms of Israel and Montreal. The second part depicts the return to Earth from being eaten by Max Müller on the day Edward VII dedicated the Great Sewer of London.”

‘According to Smith, the original of Heaven and Earth Magic was made on on 35mm film with a running time of six hours, although if this version existed it now seems lost. What survives is an hour-long 16mm edit, in which for long periods small cutout figures, white against black, jerkily manipulate a variety of cutout or real symbolic objects. If the visuals in this disappoint compared to the richness of Smith’s early work, what should be remembered is that the film was designed to be enhanced with colour filters, lights, music and sound effects manipulated by Smith along with framing masks that transformed the screen itself to appropriate symbolic shapes. This would give the overall feel of an elaborate Victorian magic lantern theatre embellishing an animated shadow play. Also integrated into many of its legendary screenings was a whole other theatre of activity with Smith often letting off fireworks, giving a running “stream of consciousness” commentary, while fending off hecklers and scorning members of the audience who weren’t sufficiently appreciative.

‘After this Smith would spend years developing a variety of even more ambitious film projects. Spending much of the 1960s trying to complete his unique mystical animated version of The Wizard of Oz entitled Film #13: Oz aka The Magic Mushroom People of Oz, Smith at first raised a budget (he later claimed to be a million and a half dollars) from a group of patrons and set up a large expensive film studio with a huge elaborate animation stand. After a year Smith had produced only nine minutes of usable film and when in 1962 one of the main financiers died of a drugs overdose, the others pulled the plug. Smith was locked out of the studio and most of the work was destroyed. What remains was edited with other material to form subsequent films. The first part of Film #16: Oz – The Tin Woodsman’s Dream for instance shows glimpses of the stunning film that never was.

Film #18: Mahogony took Smith another ten years and was based on the start of Bertolt Brecht and Kurt Weil’s opera Aufstieg und Fall der Stadt Mahagonny. Smith took Manhattan as his version of the “Mahogony City” in the story, a parable in which “everything is permitted and poverty is the only sin”. Smith intended to create a new film language that would be equally understandable to all people on earth, by using his visual symbols to connect to a collective, spiritual subconscious. He used live-action and animation and filmed many scenes in The Chelsea Hotel where he lived, featuring friends like Allen Ginsberg, Jonas Mekas and Patti Smith as well as the random homeless people he befriended, as they came to visit.

‘In 1992 Harry Smith died of cardiac arrest in this legendary hotel, singing in his friend Paola Igliori’s arms. Poet and writer Igliori later made American Magus (2001), a documentary about Smith’s life. Smith was certainly one of the most legendary counter-cultural figures of the twentieth century and, if fellow abstract animator, artist and adventurer Len Lye was once said to be “the worlds least boring man”, then Smith must have run him a very close second.’ — Stephen Cavalier

 

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Further

Harry Smith Archives
The Collage of Perception: William S. Burroughs & Harry Everett Smith
Between Fact and Friction: Hanging Out in the Ozone with HARRY SMITH
Harry Smith Fan Page @ Facebook
Book: Think of the Self Speaking: Selected Interviews by Harry Everett Smith
A Thick Description of Harry Smith
A Harry Smith Seance
Summer Flowers
Strange dreams
Harry Smith @ Instagram
The Offbeat Paper Airplane Collection of the Brilliant Beat Era Artist Harry Everett Smith
HARRY EVERETT SMITH: JACK OF ODD TRADES
harry smith: the avant-garde in the american vernacular
Memorial Day – Harry Smith’s Birthday

 

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Extras


Interview with Harry Smith and P. Adams Sitney (1965)


Harry Smith – BOY AM I IN TROUBLE


Thee Oh Sees with film by Harry Smith


Folk Mystic: The Eccentric Life of Harry Everett Smith


Harry Smith, American Magus, Directed by Paola Igliori

 

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Interview: Jonas Mekas on Harry Smith
by Kevin Arrow

 

While in New York, I met with Jonas Mekas, the ninety-three-year-old filmmaker and founder of the Anthology Film Archives at his studio in Brooklyn to discuss Smith, Mahagonny, and the scene surrounding Smith at the time. Mekas has been watching films, writing about films, making films, and living films for longer that you can imagine. He was living and breathing and filming in the midst of the Velvet Underground’s first appearance, Judith Malina and Julian Beck’s Living Theater,the birth of Fluxus, Andy Warhol’s Factory, John and Yoko’s bed-in for peace, Cunningham, Cage, and Kerouac. It was as the founder of the Filmmaker’s Co-Op and Anthology Film Archives that Mekas first encountered Smith. He was once asked about their first meeting and, as I recall from the account in the book American Magus Harry Smith: A Modern Alchemist, Mekas described it as something like this:

Harry Smith walked in—I had never met him before, this was in 1962—I thought that he was sixty or seventy years old. ’I am Harry Smith and I hate you!’ he said. I said,’Harry, you don’t know me—do you know what it means? You are saying that you hate somebody?’ And I looked straight at him and said again, ’You know what you are saying?’ He looked at me, turned around, and walked out.

Smith proved himself to be irresistible to Mekas for the remainder of his life. Harry Smith practiced magic. I sat down with Mekas to discuss all this further.

KEVIN ARROW (MIAMI RAIL): The whole idea of Marcel Duchamp, mathematics, and The Large Glass sideswipes everything—I was trying to wrap my head around Brecht and Weill and was then trying to decipher the Duchamp reference and I don’t even know where to begin.

JONAS MEKAS: That’s Harry! That film is pure Harry. Don’t ask me about meanings!

RAIL: Did Harry ever say much about his films after they were made?

MEKAS: Whatever he had to say is in the Filmmaker’s Cooperative Handbook, he wrote the film capsules and didn’t talk much about his films.

RAIL: Is it true that people may have been intimidated to organize events with him to show his films?

MEKAS: He refused to go. I don’t know a single case when he would have accepted to appear after a film, but his room was always full of friends at the Chelsea Hotel.

RAIL: So he was good in informal sessions—would impart his knowledge to people?

MEKAS: No, he wouldn’t talk much, he would usually just insult them — he was not lecturing. He was a man of few words and would easily snap. They are a few recorded interviews with P. Adams Sitney. He also wrote a lot and he left behind a lot of scribbles.

RAIL: Regarding the film restoration project, who instigated the process?

MEKAS: The Anthology Film Archive has all his films, we are the only ones doing it, and not everything is preserved, because of money limitations.

RAIL: Apparently the right date and time and combination of factors arose and investors appeared?

MEKAS: Yes, but unfortunately they did not want to spend money preserving the individual films [of Mahagonny]. They wanted to put it onto one film, which was the wrong idea, but it’s OK.

RAIL: Are there additional films out there awaiting this same kind of a treatment?

MEKAS: They are all preserved except for the original materials for Mahagonny, we would need close to one hundred thousand dollars to do that.

RAIL: It does seem as if someone ought to do a frame-by-frame analysis of Mahagonny, if that is even possible.

MEKAS: Yes, that is the future.

RAIL: There is a 16 mm print of Early Abstractions in the Miami Dade Public Library, which I have watched countless times, and I have the Mystic Fire VHS tape as well. I am fascinated by themethods Smith employed to screen these films publically, in which he used slide projectors and was manipulating the images with crystals…

MEKAS: And colored gels.

RAIL: I understand that he used large lantern slides, some of which are reproduced in the book Experimental Animation Origins of New Art, by Robert Russett and Cecile Starr.

MEKAS: Yes, that projection instrument machine Harry destroyed. He made it himself. It was a contraption that you could take apart and put together and place a projector inside of and there was another place for different sized and shaped gels, and as you project you could do all those tricks. This was made especially for the film Heaven and Earth Magic (1962). Not for Early Abstractions, which was always shown straight, with no manipulation.

RAIL: I have Heaven and Earth Magic as released by Mystic Fire on VHS and it’s only in black and white. So when Smith presented this live, there were colored passages?

MEKAS: Yes. And you know, his paintings have yet to been seen and exhibited. We are currently trying to build a library, performance space, and a Heaven and Earth Cafe on the roof of the Anthology Film Archives. It will be for books, periodicals, and documentation and a lot of Harry’s art and paintings.

RAIL: So this is material that didn’t go to the Getty?

MEKAS: Most of his materials that have to do with music are at the Getty, and someof the paintings that came from individuals, but most of his paintings he left with me, which I deposited at the Anthology, but since we are not a museum and cannot care for them, we are selling them to build the library. We have forty Smith paintings, which we are selling for ten million dollars, which I consider to be the cost of one second-rate Warhol! With forty paintings from Harry Smith, we will build the library and the café, because we are really suffering right now and half of our paper materials are in boxes and we have more coming in, and since we are operating on a deficit, the café will help us break even, at least. So, I am forced to sell the paintings to build the library. The paintings have to be purchased and kept together–some foundation should buy them and deposit them in a well-established museum.

RAIL: I often tell people that Harry is the most important twentieth-century artist that you have never heard of.

MEKAS: Some people who know Harry’s work, like Henry Geldzahler, at the Metropolitan Museum of Art, he thought he was a much more important artist than Warhol, as a painter.

RAIL: I am sure Harry would have something to say about time cycles and that there needed to be this much time to pass before people would wake up and pay attention.

MEKAS: That is exactly what Henry told me, that he has to die and then people will eventually understand his work and he will be evaluated in the right way.

 

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13 of Harry Smith’s 20 films

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Early Abstractions (1946 – 1957)
‘The seven films that make up Early Abstractions are spliced together to be projected as a unit. “My movies are made by God; I am just the medium for them.” Harry Smith “Smith’s films can be watched for pure color enjoyment, or for motion – Harry Smith’s films never stop moving – or you can watch them for hidden and symbolic meanings, alchemical signs.’ — Jonas Mekas


the entirety

 

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A Strange Dream (1946 – 1948)
‘Hand-painted 35 mm stock photographed in 16 mm, color, silent, 2:20 or 5 min. Initially intended to be screened with and synchronized to Dizzy Gillespie’s Manteca or Guarachi Guaro. “…the history of the geologic period reduced to orgasm length.”’ — letterboxd


the entirety

 

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No. 2: Message From the Sun (1941)
‘Hand-painted 35 mm stock photographed in 16 mm, color, 2:15 or 10 min. Initially intended to be screened with and synchronized to Dizzy Gillespie’s Algo Bueno. This film “takes place either inside the sun or in… Switzerland” according to Smith. To produce this film he used a technique that involved cutting stickers of the type used to reinforce the holes in 3-ring binder paper. These were applied to 16 mm movie film and used like a stencil. Layers of vaseline and paint were used to color each frame in this manner. The effect is hypnotic, psychedelic and is something like a visual music.’


the entirety

 

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No. 3: Interwoven (1947-49)
‘ Set to the music of Dizzy Gillespie, the film dances and bounces with jazzy rhythms, vaguely jiving to the same beat as the Gillespie tune but more just pulsating in sympathy with the music. The animation is geometric and colorful, with multicolored geometric shapes — mostly squares and rectangles, though a few circles and triangles show up towards the end of the brief short — shifting around the screen. Often, the quadrilaterals are arranged in tight grids, the internal boundaries of which are constantly shifting so that any given quadrant could pulse in size from a tiny box to spanning across nearly a quarter of the frame. These grids seem to be bouncing to their own internal groove, like there’s a rowdy party going on and the whole place is jumping to the beat.

‘It gives the impression of architecture in motion, the boundaries all temporary, the straight lines deceptive because nothing ever stays in place for long — whereas most grids give the impression of rigidity and formality, this grid is fluid and free. Like jazz itself, it’s structure in motion, structure with room for improvisation and movement, for unpredictability, for fun. It’s hard to imagine a better visual metaphor for the spirit of jazz, this tension between structure/rigidity and freedom/motion. When Smith’s shapes break out of the grid, dancing across the black space, momentarily suggesting bar graphs or rows of piano keys before returning to their abstract dance, it’s even more suggestive of total freedom, though that sense of structure is lost.’ — Only the Cinema


the entirety

 

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No. 4: Manteca (1947)
‘Silent though possibly intended to be screened with Dizzy Gillespie’s Manteca. The film starts with a color sequence showing Smith’s painting Manteca (ca. 1950) with which he tried to subjectively depict Gillespie’s song, every brushstroke representing a music note. The film concludes with black & white superimpositions.’

 

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No. 5: Circular Tensions (Homage to Oskar Fischinger) (1949 – 1950)
‘An experimental film from artist Harry Smith and part of his Number series of various animated scenes.’

 

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No. 7: Color Study (1950 – 1952)
‘Optically printed Pythagoreanism in four movements supported on squares, circles, grillwork, and triangles with an interlude concerning an experiment.’


the entirety

 

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No. 10: Mirror Animations (1957)
Film #10: Mirror Animations was included in his short film anthology *Early Abstractions*, which was selected in 2006 by the Library of Congress for preservation in the National Film Registry. While originally silent, Smith later used music by the Fugs (who were Smith’s friends) and the Beatles as the collection’s soundtrack; its video release in 1987 synced music from Teiji Ito (husband of another experimental filmmaker, Maya Deren), and more recent scores have been created by pianist/composer Philip Glass and the band Sonic Youth. Smith himself described *Film #10* as An exposition of Buddhism and the Kaballa in the form of a collage. The final scene shows Agaric mushrooms growing on the moon while the Hero and Heroine row by on a cerebrum. This soundtrack was created in July 2009 by the Shaking Ray Levis and Love, Execution Style. It was improvised and recorded in real-time, as the musicians viewed the film.’ — Shaking Ray Levi Society


the entirety

 

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No. 11: Mirror Animations (1956 – 1957)
‘If, (as many suppose), the unseen world is the real world and the world of our senses but the transient symbols of the eternal unseen, ad limiting ourselves to the aesthetic experience’s well-known predilection for the eyes and ears, we could logically propose that any one projection of a film is variant from any other. This is particularly true of MIRROR ANIMATIONS. Although studies for this film were made in the early 1960s, the non-existence of suitable printing equipment until recently, my inability to locate the original camera footage until 1979, and particularity, the lack of an audience ready to evaluate L. Wittgenstein’s “Ethics and Aesthetics Are One and the Same”, in the light of H.C. Agrippa’s earlier, “there is no form of madness more dangerous than that arrived at by rational means’ have all contributed to delaying until now the availability of a print in the full mirror-reverse from originally envisioned. I hope you like it.’ — Harry Smith


the entirety

 

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No. 12: Heaven and Earth Magic (1962)
‘Harry Smith describes Film #12 as follows, “The first part depicts the heroine’s toothache consequent to the loss of a very valuable watermelon, her dentistry and transportation to heaven. Next follows an elaborate exposition of the heavenly land, in terms of Israel, Montreal and the second part depicts the return to Earth from being eaten by Max Muller on the day Edward the Seventh dedicated the Great Sewer of London.” One of Smith’s most well-known works; this black and white collage film culled from cut-outs from nineteenth-century catalogues, the film traverses the landscape of an hermetic dream.’ — Harry Smith Archives


the entirety

 

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No. 14: Late Superimpositions (1963 – 1965)
‘Superimposed photographs of Mr. Fleischman’s butcher shop in New York, and the Kiowa around Anadarko, Oklahoma–with Cognate Material. The strip is dark at the beginning and end, light in the middle, and is structured 122333221. I honor it the most of my films, otherwise a not very popular one before 1972. If the exciter lamp blows, play Bert Brecht’s Mahogany.’ — Harry Smith

 

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No. 16: Oz – The Tin Woodman’s Dream (1967)
‘Unfinished commercial adaptation of L. Frank Baum’s The Wonderful Wizard of Oz which was shelved after Smith’s close friend, the executive producer and primary financial backer Arthur Young died of cancer. From the reported three to six hours of camera test footage (rushes) only ca. 15 minutes, in the form of non-color-corrected rushes, is known to be extant. The only completed bit is The Approach to Emerald City, released under the current title.’ — HSA


the entirety

 

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No. 18: Mahagonny (1980)
‘Harry Smith’s final film; an epic four-screen projection. Smith worked on this cinematic transformation of Kurt Weill and Bertolt Brecht’s opera Rise and Fall of the City of Mahagonny (1929) for over ten years and considered it his magnum opus. The film was shot from 1970 to 1972 and edited for the next eight years. The “program” of the film is meticulous, with a complex structure and order. The Weill opera is transformed into a numerological and symbolic system. Images in the film are divided into categories— portraits, animation, symbols and nature— to form the palindrome P.A.S.A.N.A.S.A.P. The film contains invaluable cameos of important avant-garde figures such as Allen Ginsberg, Patti Smith, and Jonas Mekas, intercut with installation pieces from Robert Mapplethorpe’s studio, New York City landmarks of the era, and Smith’s visionary animation.’ — trakt.tv

Watch the film VOD here

 

 

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p.s. Hey. ** Dominik, Hi!!! I would worry about saying ‘awww’ to macho guys, given their thin skin and everything, but luckily they don’t tend to want to talk to me/love. High five to love because I’ve never watched ‘Friends’ either and never will, although I do quite like Lisa Kudrow. Love almost wishing he had a pet parrot, G. ** Adem Berbic, Paris has the best tabacs. And I should know. My local go-to is called Le Cigarium, and I only have to open the door and whoever’s working there immediately grabs two packs of Camel Blue off the shelf. Thinking we probably won’t get to do Thorpe Park sadly, as our hosts are just bringing us in for two days/nights, and, if the Halloween screening sells out, we’ll add another on the 1st, and that would eat our time. Oh well. There might be some Ollier at Les Cahiers de Colette, arguably Paris’s greatest French language book shop, which isn’t far at all from where we’re coffeeing in a few hours. ** Tosh Berman, Cool, I love Mathieu Lindon’s writing. I can’t wait to get that. He and I share a French publisher, and he is super sweet and strange. Thanks. T. ** Bill, You never saw them or SY live? That’s sad, but that’s life. I missed a bunch of biggies too for distance and/or stupid laziness reasons: Pistols, Beatles, Sly Stone, Nirvana, … I might well follow you to that YouTube location. Have the swellest weekend. ** _Black_Acrylic, A bunch of the Nouveau Roman writers loved detective fiction. I guess maybe because it’s so plotty but also so dry in that way they liked? ** Carsten, Luckily or unluckily the woman who gave birth to my friend’s accidental triplets won’t have anything to do with him. So the triplets themselves remain his daydream fodder. Yeah, but making stuff for this blog i.e for anyone is pretty different than making something that’s designed to seduce people with money into forking it over. That’s not my forte, but we’re counting on corrections from our producer. I hate being reductive, but there’s other choice. Good weekend ahead or I guess already underway for you. ** Sarah Palmer, Hi, Sarah! Glad you had a good holiday. Southeast … okay, I think what that means. My friend Zac is originally from a small town by Nice. Does that qualify? Anyway, it sounds to have been quite art rich. I’ll see if Phoebe Hadjimarkos Clarke has been translated into English. And I’ll look into (La) Horde too. I haven’t gone to see dance in ages. I used to go all the time when I was working with Gisele Vienne. Cool, thanks. Any weekend highlights? ** Hugo, That does sound hectic. Ugh, sorry about the Alice job loss. I hope she’s okay. She seemed excited about that gig. Do let her know that our film only provides semi-levity. I hope things look totally up for you extremely quickly. ** HaRpEr //, ‘Un Femme Douce’ is about, mm, a little less than halfway down my fave Bressons list, I think. It’s great though. Like I said, I now doubt we’ll get to Halloween at Thorpe Park. I think we’re going to be a little too in-and-out to have the time. But who knows. As I think I’ve said, the only movie that has scared me as an adult was seeing ‘Blair Witch Project’ upon its release. Hard to believe now. I don’t remember that Vollman story, but I don’t think I want to back and read it. Yikes. ** laura w, The French really do like American detective fiction, and it’s been very influential on both fiction and readership here. Like they love Paul Auster’s hoity-toity ‘detective’ fiction offshoots. You mean ‘Purple Noon’? It’s very good in my memory. Disney is very wussy on the scare front, at least in their parks. They even went back and softened up their old Snow White ride so as not to offend anyone even though it wasn’t remotely scary to begin with. Doing a Tim Burton makeover of the Haunted Mansion for Halloween is their idea of being daring. I’m curious about ‘Coyote vs Acme’. This weekend: keep working on the deck, which is not finished. I have to finish reading a book I agreed to blurb. See a pal or two. Nothing too spectacular. You? ** Thom, Hi. Mm, Dalkey is gradually bringing their old stuff back into print, but I fear Ollier may be a top priority. But you can probably get ‘used’ copies. You ordered some great stuff there, obviously. Grove’s design department is not what it once was, that’s for absolutely sure. Very nice Nick Lowe cover. That ‘Jesus of Cool’ album is so good. By far his best, I think? I think my favorite Zelda game is ‘Windwaker’. I haven’t properly played the last two Zeldas, but everyone says they’re god. I do have a longtime fondness for ‘Majorca’s Mask’. Weekend galore to you! ** Okay. I’ve restored the blog’s oldish post about the mystical, odd, charismatic films of Harry Smith for you this weekend, and do have a look and poke and play around. See you on Monday.

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