“It’s a book that used to be a movie, instead of the other way around.”

The 60s

 

‘For the uninitiated, Fotonovels were quickie paperbacks that most often told the story of a movie (generally a movie with youth appeal), although original creations without movie souces were not infrequent. Fotonovels’s stories were told through full-color photos or stills; the dialogue was rendered as printed text, with open speech balloons (as in, say, DOONESBURY) pointing to whoever was delivering the dialogue. Fotonovels were apparently never welcomed with open arms. They were fair game for ridicule. Stephen King, writing about INVASION OF THE BODY SNATCHERS (whose 1978 remake was Fotonovelized), went off on a tangent in his DANSE MACABRE: “If there is a lower, slimier, more anti-book concept than the Fotonovel, I don’t know what it would be. I think I’d rather see my kids reading a stack of Beeline Books [porn paperbacks] than one of those photo comics.” …

 

 

The 70s

 

‘Informally, I’d place the original Fotonovel US life span from 1977-1979. There may have been more after that, but I sure wasn’t spotting them in drugstores. I was around 8 or 9 during the “peak” of Fotonovels, so I’d collected quite a few of them, most of which I eventually sold at yard sales for a quarter each. I remember having SATURDAY NIGHT FEVER, ROCKY & ROCKY II (these were combined into one Fotonovel), the aforementioned INVASION OF THE BODY SNATCHERS, BUCK ROGERS IN THE 25th CENTURY, and perhaps several others I’m forgetting.’ …

GS’s ‘CUBE’ (Hamburg), a tour

Gregor Schneider – Invisible Dead Room

 

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Further

Gregor Schneider Official Website
Gregor Schneider Unofficial Website
Gregor Schneider @ Sadie Coles Gallery
Colm Tóibín on Gregor Schneider
Gregor Schneider @ Barbara Gladstone Gallery
Gregor Schneider spread @ PARKETT
‘Gregor Schneider: Toter Raum (death space)’
‘Gregor Schneider: Die Familie Schneider’
‘This Old Obsession’
‘House of Horror’
Buy books on or by Gregor Schneider

 

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Dead Bodies

‘In a blacked-out room downstairs, visitors encounter a tableau of spot-lit sculptures of human bodies. These half-concealed, supine figures form an enigmatic group of „family members – Hannelore Reuen, N.Schmidt, “the son” – and suggest the aftermath of some violent crime, as well as calling to mind Duchamp’s celebrated installation Etant Donnés (1946-66). At first glance, it is unclear whether we have been presented with models or real human bodies, an ambiguity that pervades much of Schneider’s work. The darkness arrests our sense of space and volume, working both to disorientate and to induce a sense of isolation. As the critic Anita Shah has revealingly observed of the experience evoked by Schneider‟s exhibitions: “our shadow is part of our own personal unconscious and is made up of repressed emotional processes which are felt to be negative and dark as soon as they penetrate their way into consciousness. Encountering oneself thus means, in the first instance, the inescapable, painful encounter with our own shadow.”’ — Sadie Coles

 

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Defense
by Gregor Schneider

For years, I have a dreamed of a room in which people can die in peace. It’s a simple room: flooded with light, with a wooden floor. It is a copy of a room I once saw at the Museum Haus Lange-Haus Esters in Krefeld, Germany; a marvellous piece of classically modern architecture that concentrates on the basics. I have recreated this room – as an artist, that is what I do – and at the moment, it is standing right here in my studio. Any minute it could be dismantled, put on a plane and reinstalled anywhere in the world, for someone nearing the end of their days and who wants to die in a humane and harmonious environment.

I’m not a naive person, but I don’t think there is anything wrong or perverse about this dream. I think it’s quite innocent. So it has been rather a shock to me that for the last week I have been receiving death threats by phone and email.

It started at the beginning of the week, when I mentioned my project about death and dying in an interview with a reporter from the Art Newspaper. I didn’t think much of it, as I have talked to curators about this at length since 1996, and there have been several mentions in exhibition catalogues.

The reporter was very interested and wrote an article about it. Two sentences from this article have been quoted repeatedly: “I want to display a person dying naturally in the piece or somebody who has just died. My aim is to show the beauty of death.”

I did say those things, and I still mean them. Of course I expected reactions. But I didn’t expect that quite so many publications would quote me without putting the statements into context. Within a few days, thousands of articles appeared across the world relying only on these two soundbites. In a way, I am not surprised that they have triggered some absolutely horrific images in the heads of journalists and readers. And yet I am still astonished by the nature of the comments I received, and disturbed by their vulgarity and violence. I received threats in multiple languages, some of them absurd, some of them seriously threatening.

(continued)

 

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Show

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Doppelgarage (2003)

‘At the very least, the artistic shaping of Gregor Schneider’s rooms, and his “double garage” in this case, is influenced by literary or cinematic models. It is evident that his system emerged in relation to room elements through which he knows how to convey his intentions with the artistic details of a sculptor, even if this involves virtually ready-made rooms. This distinguishes Schneider from Mike Nelson and Christoph Büchel, the two other room- installation artists who draw from literary and cinematic sources. Nelson is influenced, for example, by Jorge Luis Borges and the science fiction writer J.G. Ballard, while Büchel’s rooms are often politically motivated and, with his stacks of flea market goods and waste, frequently resemble pop-assemblage.

‘Gregor Schneider is a visionary in the minimalist and post-minimalist tradition in a completely different sense. Although he is associated with the museum world and the white cube of the exhibition hall, the “beauty” of his cold room organisms is independent of their aesthetics, something more reminiscent of Bataille’s The Tears of Eros. Schneider works different figures into his concept of beauty, such as the ghost of John Fare, who was said to have amputated parts of his body during performances, followed closely by Kafka’s tattoo machine and the Comte de Lautréamont’s demonic creature mentioned in Maldoror. Therefore, it is also evident that Gregor Schneider not only organises rooms, but also wants to make death beautiful again.’ — Zoe McCloskey

 

 

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White Torture (2007)

‘One has hardly entered the complex of passages and rooms and already one has lost one’s bearings. One of the doors opens up onto a second passage with sliding doors once again to the left and right. This time one comes upon a dark room, sound-proofed and light-proofed with black foam plastic elements. When the door closes behind the visitor, it gets so dark that one can no longer see one’s hand before one’s eyes. There isn’t even an emergency light. One cannot enter this room without an immediate feeling of anxiety. One feels one’s way along the wall like an insect, in the hope of finding an exit. At the same time one struggles against panic attacks in the hope of regaining some orientation. There are two exits, but these again only lead to further passage-ways. More rooms containing more horrors align them.

‘What is so jarring about Schneider’s installations is that the museum and prison building are indistinguishable from each other. Of course, this is only a mock-up of a prison, a mini-prison with perhaps twenty cells and four passages, but it is quite enough to give one an idea of how hells can be made. One does not have the feeling of entering a model, but rather of being shunted through a real prison, although one in fact knows better and is holding one’s entry ticket in one’s hand, after all. It is more than a mere model situation and less than a genuine prison. It is an artificially created terror that shows that hell can be made and that a couple of clinically white rooms are enough to break a human being. Weiße Folter (i. e. White Torture) is what Gregor Schneider has termed his exhibition. He is alluding here to torture techniques that aim at breaking a person without causing him or her external harm.’ — Goethe Institut

 

 

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Totes Haus ur (2001)

‘Like the psyche as multiple dwellings imagined by the great Russian theatre theorist Constantin Stanislavski, the Totes Haus ur is actually several houses. It is made from parts of the Haus ur (begun in 1985) — which is both Schneider’s home in Rheydt, Germany, and his major piece as an artist—and is also an autonomous work. It contains multiple houses within itself that register Schneider’s ongoing project of reconstructing the interior of the house; his own description of the project reads, in part: “wall in front of wall, wall in front of wall, wall behind wall, passage in room, room in room.” Unlike the orderly psyche described by Stanislavski, in which everything is easy to find until the last crucial moment, this labyrinthine environment felt like a particularly difficult place in which to locate the elusive bead, as if it were an architectural representation of a psyche so turned in on itself that the journey into it leads to dead ends, hazards, and conundrums like windows that open only onto other windows and rooms bathed in light that appears natural but is actually artificial. Or perhaps the Totes Haus ur is not so much the site of a quest as the product of a restless search that involves ripping out, moving, and rebuilding walls, doors, and whole rooms in the hope of finding or creating the place into which the invaluable bead disappeared.’ — PAJ: A Journal of Performance and Art

 

 

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517 West 24th (2003)

‘517 West 24th, as it’s titled, cuts a 15-foot-wide and 45-foot-long blunted L-shaped channel from the sidewalk into the Barbara Gladstone Gallery space in NYC. It is accessible 24 hours a day under a partially pulled-down metal gate (at night, a guard is on duty nearby). From the outside, this hole-in-the-wall, which used to be the inside of the gallery and technically still is, resembles a moldy loading dock. A sidewalk and a craggy floor have been fashioned out of cement. The walls have been shellacked in scum and covered in grimy blotches. There are oil stains, air ducts, drainpipes, a post, open sewer, industrial light and chunks of crumbling debris.

‘Kafka wrote, “Everyone carries a room about inside him”; Guston made note of “a forgotten place of beings and things.” It’s wonderful and unexpected to see one of these rooms and some of these things out in the open. Schneider’s schizy love and fear of space prevent 517 West 24th from being merely trompe l’oeil and allow it to touch on issues of history, economics, philosophy and sex. This, combined with his own hyper-sensitive, almost drugged-out ability to invest material with anxiety, suggests that for Schneider, space is a living thing to be handled, inhabited and annihilated.’ — artnet.com

 

 

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Dead End (2012)

‘Dead End gives the impression of being an endless intestinal system, a system that follows its own inexorable logic and laws that lie at the margin of traditional museum architecture. Its critical strength lies in its dynamics, which flow out of the impulsion to move ceaselessly forward. Literature abounds with examples of systems of interminable tunnels and caves such as the tale of the caverns in Jules Verne’s A Journey to the Centre of the Earth and the short story The Tree on the Hill by H. P. Lovecraft. The cinema provides a catalogue of works that express the same tension, some best examples being Alien (Ridley Scott, 1979) and The Descent (Neil Marshall, 2005). However, whereas a film is mere fiction, art plays a role in our reality through its presence in physical space.

‘We find ourselves in a tubular passage whose true function has been subverted, trapped one might say, in the abstraction of its form. The form that Gregor Schneider gives to his spaces and passageways owes little to the influence of literature or cinema. As we have seen, Schneider’s modus operandi arises from the union of real elements in space through which he knowingly transmits his artistic intentions in sculptural form, although these works can be considered to verge on ready-made spaces.’ — Centre de Arte Dos de Mayo

 

 

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21 beach cells (2007)

‘Gregor Schneider transformed Sydney’s iconic Bondi Beach in 2007 with a giant cage titled 21 beach cells. The 4 x 4 metre cells contained amenities for visitors – an air mattress, beach umbrella and black plastic garbage bag – and were soon inhabited by beachgoers looking for a site to rest and find shelter from the sun. The shadow image of Guantánamo Bay’s Camp X-Ray – and Australia’s own immigration detention centres – became a site for relaxation. 21 beach cells captured the atmosphere of the time, an environment of global terrorism, detention of illegal immigrants and the recent Cronulla race riots, questioning Australia’s egalitarian self-image.

‘The indeterminate purpose and function of the 21 beach cells positioned them between comfort and isolation, safety and imprisonment. The work’s labyrinthine structure became apparent once people were inside. The transparent walls gave a false impression of expanded vision and orientation. Some doors were locked and required visitors to retrace their steps to the exit; others led into open cells, creating confusing paths and passageways. Schneider stated that the influence for the work was the Cronulla race riots, which occurred on 11 December 2005 when a crowd of around 5000 young Anglo-Australians descended on the Sydney suburb to ‘reclaim the beach’, leading to violent attacks on people of Middle Eastern appearance. A backlash from the Lebanese community resulted in a pervasive environment of fear and segregation, including a police ‘lock-down’ of the local area.’ — Kaldor Public Art Projects

 

 

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END (2008)

‘With his project for Germany’s Museum Abteiberg, artist Gregor Scheider literalizes the harrowing experience of seeking enlightenment. Schneider’s known for exposing the shifting psychological (and often disturbing) undercurrents that run through our personal spaces (Haus Ur and Die Familie, I’m talking about you). With END, Schneider takes on a public institution we look to to learn about ourselves. The 2008 piece was a new entrance to the museum: a huge, black, Suprematist square of an opening, followed by 70-meters of absolute darkness, the tunnel tapering to a 1×1 metre opening of light.’ — Museum Design Lab

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