DC's

The blog of author Dennis Cooper

Blasphemy

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Emer Roberts Child and Rat (2010)
‘There could perhaps be no better (or worse, depending on your religious inclination) day to open a blasphemous art exhibition than Good Friday. As many Irish Catholics were dutifully attending church, a group of young, well-dressed Dubliners gathered in the Irish Museum of Contemporary Art to view an exhibition inspired by the country’s new — and much loathed — antiblasphemy law. The first artwork to greet the visitors to “Blasphemous” is a grotesque variation on Michelangelo’s Pieta, with the Virgin Mary transformed into a malicious giant rat.

 

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Derek Murphy Various (2010)
‘There are many people who think I’m the slime of the earth, a hack, a blasphemer, and that I’ll burn in Hell for my iniquity (seriously, they’ve told me so). The truth is that, since studying theology and comparative religion, and then getting my MA and PHD in Literature and Art History, I’m profoundly interested in the delineation and boundaries of belief systems, and how they interact with contemporary, technologically advanced culture.’

 

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Artem Loskutov Icons (2012)
‘The prosecutor’s office of Novosibirsk has officially opened up a criminal case against street artist and activist Artem Loskutov for blasphemy and hate speech offenses after Artem illegally swapped out some street advertisements with his mock icons of Pussy Riot. He was nabbed for leaving his fingerprints on the Pussy Riot icons. When asked how his fingerprints got on the unauthorized street art, Artem replied: “It was a miracle of God.”’

 

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Arahmaia-ni Feisal Lingga-Yoni (1994)
‘When Indonesian artist Arahmaia-ni Feisal first exhibited Lingga-Yoni, she received death threats. Against scrawled Arabic script, the 1994 artwork showed a vermillion red phallus and forest green vulva. They were the ‘lingam’ and ‘yoni’ of the title: representations of gods in pre-Islamic Java. Feisal was condemned as blasphemous by Islamic hardliners. Afraid for her life, she fled to Perth. For years, Feisal believed her most seminal work lost or destroyed. It had, in fact, been moved abroad. Now, for the first time, Lingga-Yoni is back in Indonesia. Not only that. Today it hangs on the walls of the newly-opened Museum of Modern and Contemporary Art in Nusantara or Museum MACAN.’

 

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Adel Abdessemed Décor (2012)
‘For Décor, Abdessemed borrowed the image of Christ crucified from Mattias Grünewald’s Isenheim Altarpiece, a devotional work created for a monastic hospital of the Order of Saint Anthony. In its original context this image of Christ served to both comfort and humble patients by reminding them of Christ’s suffering. Abdessemed draws upon this theme with his use of industrial grade razor wire, which imbues the work with a visceral prompt for searing pain. As a sculptural group of four identical figures, the artist denies us a focal point, and furthermore emphasizes his objectification of the image through his use of the title Décor. In so doing Abdessemed has reduced one of the most sacred of holy representations in the life of Christ to serialized ornamentation.’

 

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SimulaM I Am Jesus Christ (2019)
‘The description reads: “I Am Jesus Christ is a realistic simulator game inspired by the stories from the New Testament of the Bible. Get into old times and follow the same path of Jesus Christ 2,000 years ago. The game is covering the period from the Baptizing of Jesus Christ and to the Resurrection. Have you ever wondered [what it would be like] to be like Him – one of the most powerful and privileged people in the world. Are you ready to fight with Satan in the desert, exorcising demons and curing sick people, or calm the storm in the sea.”‘

 

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Manish Harijan The Rise of Collateral (2012)
‘The acclaimed Nepali painter Manish Harijan’s exhitbition titled The Rise of Collateral in Siddhartha Art Gallery (Patan, Nepal) was charged with blasphemy by the group of World Hindu Federation activists. The author and gallerist were even threatened with death. The police, instead of providing protection, padlocked the gallery. More to that, there is actual legal action against the artist and curator on charges of blasphemy.’


Real Buddha


108 Gods


Laying with Bhairav


Super Nataraj

 

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Hogre ECCE HOMO ERECTUS (2019)
‘A vile poster depicting Jesus as a sodomite and pedophile has appeared outside Rome’s Museum of Modern Art. Titled “ECCE HOMO ERECTUS,” the poster leaves little to the imagination. It shows a depiction of Jesus stands before a boy kneeling in prayer, with a hand on the boy’s head. An erection protrudes from beneath the depiction’s garment, right in front of the young boy’s face.

‘Pontius Pilate uttered the words “Ecce homo,” “Behold the man” (John 19:5), when he presented Jesus to the jeering crowd after Jesus had been flogged and given a crown of thorns. The poster artist, who signs his name “Hogre,” has taken Pilate’s poignant proclamation and added erectus in order to present Christ not as the one who suffered for our sins and carried them to the Cross, but as a sexual being who preys upon boys.

‘When the same poster was first displayed at bus stops around Rome in June 2017, the artist was arrested and charged with blasphemy and faced a fine of up to 5,000 euros or a prison sentence of up to two years.’

 

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Robert Gober Untitled (1995–1997)

 

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Enrique Chagoya The Misadventures of the Romantic Cannibals (2010)
‘In 2010 a crowbar-wielding Christian woman destroyed a lithograph titled “The Misadventures of the Romantic Cannibals.” Critics of the piece saw a buxom Jesus receiving oral sex from a man. The artist Enrique Chagoya said the piece was meant to “critique corruption of the sacred by religious institutions” and to comment on the Catholic clergy sex abuse scandal. The attacker, who was charged with criminal mischief, allegedly screamed, “How can you desecrate my Lord?” before tearing the print at a Colorado art museum.’

 

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Soasig Chamaillard Various (2015 – 2018)


Jeans Marie



Holy Water

 

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Wim Delvoye Various (2007 – 2013)


Tractor, 2008


Twisted Dump Truck, 2013


Concrete Mixer, 2007


Dump Truck, 2013

 

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Sebastian Errazuriz Christian Popsicles (2012)
‘Chilean-born Errazuriz created 100 popsicles made of frozen holy wine­, which served both as artwork and as cocktail refreshment during the 2012 show the exhibition Love It or Leave It at Gallery R’Pure. Once consumed, the Popsicle revealed a wooden stick shaped like a cross with a Christ positioned on it.For added holiness, the popsicles were brought into a church in a cooler and blessed inadvertently by the priest during the Eucharist. The work, meant to address religious fanaticism, went on to be heavily criticized by the Catholic League, which called Errazuriz “a bigot, a hypocrite, and a rip-off artist.”’

 

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Dorota Nieznalska Pasja (2002)
‘The controversial part of ‘Pasja’ is a cross with a photograph of male genitals on it. After the piece had been shown in Gdansk in 2002, the TVN channel broadcast an extensive material on it. Few days after the exhibition ended, the gallery was visited by a group of MPs from the League of Polish Families (an ultra right-wing political party). Under threat of using physical force, the MPs demanded that the work be shown to them, later on, they reported to the public prosecutor’s office in Gdansk that a crime had been committed. Nieznalska was accused of ‘offending religious beliefs of other people, that is Catholics, by publicly insulting […] the object of worship through placing a photograph of female genitals on a Christian symbol – the cross[…]’.

On an Internet portal ‘trojmiasto.pl’, some anonymous members of Mlodziez Wszechpolska (nationalist youth group) threatened that they would ‘hang such artists’ and ‘shave their heads, like the Home Army did with women who were in close relationships with Germans’.

‘Polish government sentenced Dorota Nieznalska because her work “offends religious beliefs”. The artist has been forbidden to leave the country and sentenced to six months of penal labor. How can any artist possibly be sentenced for his or her work?! We live in a country of Inquisition and repression, where ideas and artistic visions of individuals are being persecuted! How should we protest against such Inquisition of the government? Are we to organize a protest march? Or perhaps some more exhibitions, this time deliberately offensive and controversial? How can we speak out about our disagreement with the Dark Ages-verdict of the judges?!’

 

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Juan Davila Holy Family (1985)
‘A Queensland university art gallery says it will not remove an obscene painting of Mary, the mother of Jesus, despite any outcry from church groups. Holy Family by Melbourne artist Juan Davila depicts Mary cradling a giant penis, in the style of the famous Michelangelo sculpture The Pieta.’

 

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Bargain Bin Blasphemy Various (2008 – 2013)

 

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Lakhveer Azad Teresa (2015)

 

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Emiliano Paolini & Rita Marianela Perelli Cake (2018)
‘From May 24 to 28, 2018, the Contemporary Art Festival of Argentina (Feria de Arte Contemporanea de Argentina – FACA) took place in Buenos Aires. Two Argentinian “artists” – Emiliano Paolini and Rita Marianela Perelli – made a cake in the shape of Our Lord Jesus Christ as part of their exhibition.

‘When the Minister of Culture of Buenos Aires, Enrique Avogrado, passed by his exhibition, Paolini, first row below at left, made a mockery of the Holy Eucharist, inviting the Minister, second from the left, and the President of the Festival, third, to come and eat the body of Christ. The blasphemous mockery was received with smiles and both accepted slices of the cake to eat, above and below second row.

‘Catholics from Argentina became indignant – we compliment them for this good reaction – and are promoting a petition asking for the resignation of Avogrado. At this moment the petition counts 28,000 signatures. You may add your protest by signing the petition here.

‘The two “artists” have a long list of blasphemies in their repertoire, as you can witness from the sixth to the tenth rows below. Among many others is their representation of Our Lady of Lujan, Patroness of Argentina, as a Barbie doll. Given this continuous agenda of blasphemies, we wonder whether they are Satanists.’

 

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Andrea Saltini INRI (2024)
‘A painting that appears to show an act of oral sex being performed on the lifeless figure of Christ prompted fierce controversy when it was unveiled earlier this month as part of an exhibition in a deconsecrated church near Modena, Italy. Outraged worshippers described the work by artist Andrea Saltini as “blasphemous” and more than 30,000 signed a petition calling for the show to be closed.

‘The dispute reached a dramatic conclusion on Thursday (28 March), when a masked individual entered the Museo Diocesano—the museum in the former Church of Sant’Ignazio in Carpi where the exhibition is taking place—and slashed the painting, as well as covering it with black spray paint. Saltini, who was present at the time, approached the unidentified vandal and tried to stop him. The artist was struck on his neck with the blade before the aggressor fled the scene, according to Italian media reports.’

 

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Chainsaw Filthy Blasphemy (2017)
‘Unusual, but great vocals drenched in hatred. Goddamn, the guitarist shakes some seriously evil sounding riffs out of his sleeve which even reinforces the impression that there is no time to lose, not even to take a breath. There is just a driving force that’ll push you to listen to the whole record in one go while leaving you with wanting more. “Filthy Blasphemy” is a furious anti-God blast massacre.’

 

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Leon Ferrari Various (2000 – 2007)
‘The Argentine artist Leon Ferrari was perhaps best known for his seemingly blasphemous works. The Virgin Mary in a blender? Check. Saints in a frying pan? He did that too. Jorge Mario Bergoglio, a man we now know as Pope Francis, demanded that a 2004 retrospective in Buenos Aires featuring Ferrari’s work be closed immediately, saying it represented a “blasphemous affront.” A judge agreed, but not before a group of Christians could destroy several works.’

 

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Martin Kippenberger Zuerst die Füße (Feet First) (1991)
‘In 2008, during an exhibition at the Museion in Bozen, Italy,[36] a sculpture by Martin Kippenberger depicting a toad being crucified called Zuerst die Füsse (“First the Feet”) was condemned by Pope Benedict as blasphemous.’

 

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Avdey Ter-Oganyan Young Atheist (1998)
‘Ter-Oganyan’s performance in a public Russian square consisted of hacking a series of mass-produced Orthodox icons with an axe. In a surprising turn of events, Ter-Oganyan was stopped while performing and punched by fellow artists, who saw his work as offensive. He subsequently emigrated from Russia under the threat of a criminal case for “igniting religious hatred.”’

 

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Dionysis Kavalieratos Various (2013)
‘On March 14th, 2013, Greek artist Dionysis Kavalieratos was tried in court on blasphemy charges brought on him by members of the ultra-conservative “Genuine Orthodox Christians” Church (the Greek Old Calendarists, that also starred in the “Corpus Christi” charade). The charges were due to the following three sketches exhibited by the artist in a private art gallery. After the artist was acquitted, the plaintiffs and their supporters were up in arms, screaming at the defendant and his lawyer loving christian wishes, such as “cancer on your children”, “you’ll be tortured by demons in hell” and “how much did the arch-rabbi pay you?”. The trial was interrupted and the judges and the defendant were besieged by the crowd and they managed to leave with a police escort.’


Happy Easter


Hidden in Napoleon’s Boudoir


Seven Dicks Jesus

 

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Chelsea Knight Fall to Earth (Blasphemy) (2015)
‘A cycle of short videos inspired by Salman Rushdie’s magical realist novel The Satanic Verses. Each chapter is staged as a live event produced for video and takes as its point of departure themes related to socially condemned speech and other forms of silencing or restraint. “What is at the core of blasphemy? How can a socially condemned or condemnable speech act be engaged in a way that gives it voice and also expresses its danger? As we have seen with the events of Charlie Hebdo and the recent Copenhagen shooting, this is a crucial moment for what blasphemy means in the world and how it is defined, received, and pushed back against.” — Chelsea Knight’


Excerpts

 

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Manuel Ocampo Various (2000 – 2016)
‘Ocampo’s provocative works, which are associated with a grunge counter-culture movement, have been decried as controversial, blasphemous, and lewd. He explains: “The strong symbolism in my paintings is presented as empty signs. I want to push the conventions of painting to the point of ridicule…to go beyond thought.” Ocampo’s style is characterized by his use of coarse brushwork and use of vivid colors, in addition to his dark humor and often macabre subject matter.’

 

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Cosimo Cavallaro My Sweet Lord (2003)
‘Dubbed by the Catholic League “one of the worst assaults on Christian sensibilities ever”, Cosimo Cavallaro’s My Sweet Lord gained the artist a few death threats, charges of hate speech, protests, and boycotts. His sculpture of a “anatomically-correct” Jesus, with arms stretched out on an invisible cross, was made from more than 200 pounds of milk chocolate and was shown in 2007 at Lab Gallery in midtown Manhattan. The fact that the statue was completely naked and that the show took place during the 2007 Holy Week caused violent complains of the Catholic League, which succeeded in shutting down the show and having the gallery’s creative director to submit his resignation.’

 

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David Mach Jesus Christ (2011)
‘In 2011, David Mach created a head sculpture of Christ with matches. The sculpture’s ashen remains were displayed in an exhibition at Edinburgh’s City Art Centre, staged to commemorate the 400th anniversary of the King James Bible. While Mach had also included a head of the devil, which he planned to burn in an egalitarian gesture, the Scottish Christian Institute called the stunt “appalling.”’

 

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Mark Ryden Rosie’s Tea Party (2005)
‘The outrage is inspired by Rosie’s Tea Party, a 2003 painting by the self-professed “pop surrealist” artist Mark Ryden, included in a show opening Saturday at the Museum of Contemporary Art in Virginia Beach. Benito Loyola, CEO of local IT company Loyola Enterprises, is a member of the Virginia Beach Arts and Humanities Commission, and he isn’t happy. Loyola has even threatened to slash the museum’s funding for promoting “anti-Christian bigotry.”

‘“Look at this—she’s got a saw in her hand cutting off a piece of ham with the words on the ham ‘Corpus Christ,’” Loyola told local news station WAVY, unpacking just what it was about the painting’s colorful iconography that so enraged him. “That is Latin for ‘body of Christ,’ and the ham is dropping down and eaten by rats.”’

 

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KWAZULU-NATAL, South Africa, November 13, 2019 – ‘Grantleigh Curro School is a small South African school that bills itself as dedicated to “uphold(ing) Christian values and encourag(ing) principled, caring and responsible behaviour at all times,” but currently finds itself mired in controversy over a student art display featuring demonic and anti-Christian imagery.

‘A video by a concerned father went viral last month of paintings, illustrations, and sculptures that included fast food mascot Ronald McDonald replacing Jesus Christ in the Last Supper and God in Michelangelo’s famous painting The Creation of Adam, a depiction of a Jesus figure grotesquely opening his own chest, recurring images of demons and skull-headed figures, and busts of horned figures composed partly of torn-up Bible pages, with more tatters strewn about the table.

‘The display “broke my heart” and “felt like we were crucifying Jesus all over again,” the father said. “My God is not a clown!”’

 

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Ronald Harrison The Black Christ (1962)
‘Inspired by the 1960 Sharpeville massacre, and challenging both the apartheid system and the ingrained notion that Christ was white, the South African painter Ronald Harrison created a very particular Crucifixion scene. He cast Albert Luthuli (president of the illegal African National Congress and 1960 recipient of the Nobel Peace Prize) as Christ, and the former Prime Minister Hendrik Verwoerd (considered as “the architect of apartheid”) and the former Minister of Justice John Vorster as Roman soldiers. After the painting was unveiled in 1962 at St. Luke’s Church in suburban Cape Town, Harrison was arrested and tortured by security police. The painting was banned in South Africa, smuggled into the UK, and returned back to its home in 1997. It is currently held in storage, with a replica on display at the offices of the Nelson Mandela Foundation. A 2007 proposal to permanently exhibit the painting produced public outcry.’

 

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The Bells Angels Black Light Agony (2016)
‘Format : 62 pages, A4, photocopies NB, impression braille, sérigraphie. 30 ex.’

 

 

*

p.s. Hey. ** jay, I think if anything it’s rising in popularity of late. The world at large is pretty literal these days. Like you, perhaps, I’m just an observer. Thanks so much for the link to the chapter. I’ll go hit that up in a minute or rather quite a number of minutes. Thanks, Jay. Stay inspiring. ** Dominik, Hi!!! This blog’s technical disorder is very odd. Whoa, thank you, diligent love. I will of course hit that link and get all beady eyed. You know how almost everyone who gets cosmetic surgery looks like they’re all members of some specific alien from outer space species? I’m guessing becoming a mannequin would do the same thing? Haha, love should put that observation into a short story or something, or else I might swipe it. Love unsuccessfully trying to imagine an act of blasphemy that doesn’t just look like some dumb meme, G. ** Adem Berbic, I don’t believe in magic, but I do sort of almost believe in karma. Yeah, see, without the Mallarme thing, opening a Hegel tome sounds like making a dentist appointment. I read lots of writers who are presumably Hegel filters to some degree, and I suspect that’s plenty. Interesting point but I can’t connect it to Faulkner, although I’m not the most widely read Faulkner guy. Yeah, but is it nasty smelling goop, or is it a whiff of the sublime? Only a tiny fraction of the world’s population knows for sure. Haha, when Martin interviewed me for that ‘Gone’ book and I told him I wasn’t interested in serial killers anymore, he was completely mind boggled. He couldn’t understand how that could be humanly possible. ** _Black_Acrylic, Ah, yes, James’s book. He hasn’t been around here in ages. He would have had something and probably plenty to say about yesterday’s post. ** Charalampos, Mm, no, I don’t remember, but a google search would probably tell you. There must be people who collect them. I’m sure there are images and pages from those magazine in the ‘Gone’ collages, yes. I would have to go look at my research, but I remember the model was blond and kind of fleshy. ** julian, I’ve never really been into the occult except chaos magick when I was writing my novel ‘Guide’ which deals with it and is built to be a sigil. The writing in those books is so unsavoury, to me anyway. I did a post about Austin Osman Spare a long time ago. I should restore it maybe. The Russian twink porn boys were pretty meatless, but I think the ‘edible’ one strangely wasn’t, which I guess explains why he made guys hungry? Okay, I think, but don’t hold me to it, that his porn name was Chris. The thing with the Russian porn was it was shot in these really scuzzy rooms with hideous wallpaper and thrift store furniture that I guess was where the porn makers lived. And the boys tended to look very depressed and stoned and like they hadn’t eaten in days. And, yes, the cameras were primitive, and they only used natural light, which was inevitably drab. That kind of porn would never fly these days. I’ll go find Lydia’s show with Jamie Stewart and start there. That’s a curious duo. Thanks! ** Carsten, Glad you’re lined up with a specialist. I don’t know why they gave me steroids. I don’t know anything about them other than they build muscles for muscle guys and supposedly shrink guys’ dicks. But they made me feel better, and my muscles are just as flimsy as they ever were. Thanks for the insight on Jesse’s array. I don’t know anything or hardly about that stuff, so it’s all valuable input to me. ** Marbella Photographer, Hello there. Interesting question. I wish Jesse was around to make an educated guess. ** Gustavo, I can’t remember for sure, but I think ‘Resident Evil 4’ was my favorite? I should finish the hopefully final draft of the script before I say too much about it because it’s still filling in, but I will when it’s concrete. Thank you for asking. Me too on the occult ignorance. I like the paranormal but only because it’s kind of wacky and fun. ** HaRpEr //, Oh, really? Does it look as much like a flat frying pan in person? I find reading about Artaud more interesting than actually reading him. But don’t tell Infinity Land Press. Rechy is very old fashioned. He lived down the street from me in LA for years. He was very ‘gay boys today have no idea what being gay is really like’, etc. I could tell you endless Rechy diva, etc. stories, but I shouldn’t and I won’t. ** Steve, Hi. None of those books or people. Just chaos magick books and related things, mostly by this writer Peter Carroll who was a chaos magick top dog at least at the time. Obvious luck with solving your vision. Cool find! Everyone, Steve has found a treasure trove and passed the location along. Steve: ‘Here’s another YouTube find, Fruitier Than Thou. They’ve posted 5,000 music sessions and concerts recorded by the BBC, going beyond John Peel’s death and up to the near present.’ Thanks! ** kenley, I sometimes wish I could get all occult with the real world, but I just can’t buy it. I have this weird logical streak that has its plusses and minuses. I wrote ‘Jerk’ while I was writing the Cycle, so the research blended together. Maybe it’s that logical streak I mentioned, but I don’t have a problem imagining cannibalism as a desire. It’s like if you really want to kill someone, why not go all the way and bury them in your body? I hope that escape does the trick. What’s Montreal like? I was there only once for a film festival screening, and I couldn’t figure the city out at all. ** Hugo, Feel better, man. I have, like, zero interest in Michael Jackson, so … I don’t know. I guess I think Quincy Jones was the artist, and MJ was the enactor. The weird enactor, sure. ** rewritedept, Hey. I think maybe Grove returned ‘God Jr.’ to print because there’s a ‘God Jr.’ graphic novel in the works so they want to be ready. Thingy’s good, yeah, agreed. I’ve been very into the My New Band Believe album. It’s the band of the guy who was the bass player of black midi. It’s pretty impressive. ** Okay. Today’s post stretches out the blog’s brief spiritual stint for another day. See you tomorrow.

Jesse Bransford presents … A List of Grimoires for the Twilight of the Age of the Book *

* (restored)

Since the 60s there has been a ton of scholarly research on magic and the history of magic. Pioneered by people like Francis Yates, there have also been in and out of the margins public ‘practitioners’ that despite all efforts continue to profess the reality of certain techniques of ‘action at a distance.’ Some of the names below may be familiar; some less so. The survival of this material in the public consciousness is strange. Part of it has to do with the way books work. And that’s all of course changing radically right now.

The grimoire, or magical textbook, has a long and spurious history that sits in several places, often contradictory in nature: the most immediately relevant is it’s relationship to reality and fantasy. Magic books have lived most of their lives in the imagination – most grimoires were limited in distribution and secreted for various reasons in hand-written manuscript form. Their movements and reality were shrouded in rumor and secrecy. This secrecy became part of the grimoire’s reputation and it’s hidden and rare status contributed to it’s notoriety. This often dramatic reputation was immediately seized on in the advent of mass publication, and the occult book of arcane knowledge became a singular protagonist in most genre fiction and popular cultural forms. For fun I’ve sprinkled this survey with my favorite examples in recent film and television. The smattering of clips is a fraction of the material and could make a post all it’s own.


Giles the Watcher on Books vs. the Internet from Buffy the Vampire Slayer

As the internet absorbs printed text, a universe of books is being redistributed, pulped and fetishized. Nowhere is this more clear than in the bibliophile/scholar/geek culture for occult books. Certain choice used book stores are flooded with vintage books from the 60s and 70s new age, and small-run presses are fueling a renaissance of translation, scholarship and publication of magic texts that have languished for centuries in libraries all over the world. As someone who has been watching and participating in this culture for a while it seems to be a great moment to share a small list of available works and to meditate on the present moment’s import for the book and the book of magic.


Evil Dead II

The specific quality of this list helps underline the triple reality these books present at the moment. First, no matter how you break it down, these books are arcane. It is one thing to read about occult books as narrative devices in thrillers and weird fiction (which is awesome). It is entirely different to read the books themselves and chance the bleed of fantasy into reality. A close reading of any grimoire is Lovecraft x10. Sanity points will leech away from you and chapel perilous, once looming safely in the distance, will be just over the next hill. That’s the cautionary tale in every book/film/story about infernal books… Secondly, although arcane, all of these books are in print, available right now on Amazon. In fairness, to keep to that qualification necessitated some omissions I’m sad about, and in one or two instances I chose versions of the texts that are in fact out of print (this is after all a collector’s fetish realm). But thirdly, all of these texts are available online in one form or another. You won’t get the commentaries and the awesome footnotes detailing library chases for manuscript copies that were compared, and in many instances the online versions available suck, but the texts are all out there.

Enough people over the years have asked me ‘what books to get’ on this subject and while I in no way claim any expertise on the subject beyond blind bibliomanical enthusiasm, I don’t think I’m steering anyone wrong with the list of ten texts below and mentioning the most active presses and scholars I’ve come across in my travels.

***


The Devil Rides Out

Magic texts are as old as the written word (actually older). The form is almost unique in it’s persistence: from the oral tradition, into the time of hand written manuscripts, through early printing, into mass publication and now witnessing the transition to electronic text. Given this lineage it’s not surprising much of it feels like poetry, the only other form to ride all of these waves. It’s also no surprise that some of these texts have extremely bad reputations. The fluid social/political/philosophical space these books inhabit by definition makes them a threat to the status quo.

Magical texts are always in motion and eternally up for grabs. They suggest totalizing systems without ever accomplishing that totality. All I can say is that this seems to be the point. Every text I’ve looked at has and seems to encourage differences and discrepancies. As more and more manuscript research is done, part of the confusion seems to be from transcription errors and other typical forms of errata, but some of these foibles seem willful. The mistruths in these texts, it is often said, are to separate the worthy from the unworthy. It is well known that some works were written with multiple interpretations in mind, but there’s evidence some of them have multiple systemic interpretations or different codes to interpret the symbols by. Many of the societies formed around these texts, secret and otherwise, have graded progressions or levels, and symbol sets get completely different meanings depending on the reader’s grade or level. Where you are as a reader has a place that is rarely given importance in other kinds of text. Many magical texts can feel completely different on subsequent readings and will open up the more you work with them and the topics they cover. In that sense alone these texts have a palpable effect on reality. I can attest to this personally.


In the Mouth of Madness

Looking at these books historically it is also stunning and heartening how truly multi-cultural and inclusive the works are. Magic seems ultimately to be about synthesis, and looking historically, the magical tradition seems to have the most purchase and power where cultures meet and interact. I have been continually shocked to find every continent’s thought structures at play in one place or another. What is termed the ‘western’ esoteric tradition has back-currents from and to Africa, Asia and even the Americas. Several European grimoires have entered into African and Caribbean magic traditions, usually as representations of ultimate taboo. John Dee’s famous black mirror came from America and is rumored to have belonged to an Aztec priest…


John Dee’s Obsidian Mirror

 

The List of Texts

Three Books of Occult Philosophy, Henry Cornelius Agrippa
Probably the most referred to of all of the grimoires, this book is a true encyclopedia of magical thought as it was beginning to shear away from accepted knowledge in the renaissance. Erudite in the high, Agrippa fluidly quotes between the Bible and the Christian apocrypha, The Jewish and hebraic occult traditions as well as the entire hellenic record. Chaldean and Islamic astrology have a prominent place, as well as most of the european folk remedies and cures. It was this later data that really marked the book for infamy: the perceived threat of witches and Ottoman expansion of the time made these materials ‘infernal’ in the eyes of his peers. Given all of the material covered and quoted, Donald Tyson’s fully annotated edition pictured here adds a value to the text that can’t be under estimated.



Book: http://www.amazon.com/Three-Occult-Philosophy-Llewellyns-Sourcebook/dp/0875428320/ref=pd_sim_sbs_bt_1



Online: http://www.esotericarchives.com/agrippa/

 

The Hieroglyphic Monad, John Dee
Second only to Aleister Crowley here in the English speaking world, John Dee is synonymous with magic and witchcraft. He’s gone through a significant makeover, being most recently the subject of an opera written by Blur/Gorillas architect Damon Albarn. The Monad is Dee’s first and most accessible magical text, written in a form mimicking Euclid’s Geometry which Dee had translated into English around the same time. With all the indicators of what was to come in what is now called Enochian magic, this text is shorter, clearer and much simpler than any of the Enochian texts, which are all dazzling in their own right. The Monad is a great introduction to the occult tradition and a great multiple-read text.



Book: http://www.amazon.com/Hieroglyphic-Monad-Dr-John-Dee/dp/157863203X/ref=tmm_pap_title_2?ie=UTF8&qid;=1328905487&sr;=8-2



Online: http://www.esotericarchives.com/dee/monad.htm


A full documentary on Dee I hesitate to post for it’s length (and slight bombast) but I’ve already posted Evil Dead bits and the soundtrack is all Coil!

 

• Aleister Crowley, The Book of the Law: Liber Al Vel Legis
If the Hieroglyphic Monad is short and clear, the Book of the Law is short and utterly opaque. Dictated from a revelation/possession experience in 1904 in Egypt, this text is the foundation of the Thelema tradition, the contemporary bridge between the historical traditions and the contemporary traditions that exist today. Firmly rooted in the ideas of the Corpus Hermeticum as well as the east-meets-west confluences and conflations that are really what the occult tradition is all about, the text has everything Crowley has to offer at his most lovable and obnoxious. An automatic poem with a sharp and tangled point, it even ends with the warning that the book should be destroyed after being read. Several annotated versions of the text, all titled The Law is for All are available, each surrounded by controversy. I am partial to the commentaries of Crowley’s secretary Israel Regardie, an accomplished occult philosopher in his own right. The Book of the Law’s importance as a magical text is argued intensely, but no one denies Crowley’s importance in transmitting the fire and enthusiasm for magic that has burned steadily in the popular consciousness ever since.



Book: http://www.amazon.com/Book-Law-Aleister-Crowley/dp/0877283346

Online: http://www.sacred-texts.com/oto/engccxx.htm

Video: 9th Gate (Fargus’s collection)

 

The Chemical Wedding of Christian Rosenkreutz

While not strictly a magical text, this allegorical story is a great ‘gateway’ into the mindset necessary to process a lot of the thinking found in magical texts. Surrealism as we know it today was heavily influenced by this text and the history that grew out of the alchemical and Rosicrucian traditions, of which The Chemical Wedding is considered the masterpiece. The merging of the symbolic, poetic and descriptive modes of writing makes for a dreamy, delusional and above all magical feeling that se
ems to be suggesting something above and beyond the simple ‘reading’ of the text. Indeed, the symbolism and structure of the text has been studied and interpreted rigorously since the work appearance in 1616.



Book: http://www.amazon.com/Chemical-Christian-Rosenkreutz-Hermetic-Sourceworks/dp/0933999356/ref=sr_1_1?s=books&ie;=UTF8&qid;=1328905631&sr;=1-1



Online: http://www.levity.com/alchemy/chymwed1.html

 

Picatrix: Ghayat Al-Hakim, Volumes I and II

Of the books coming from the orient to renaissance Italy, this tome seems to be architectonic for many of the magical threads we can find today. An arabic text made up of several smaller works discussing the making of talismans, the lunar calendar and its magical properties, it clearly influenced all of the renaissance magicians and was at that time considered among the most infernal texts. It is also an excellent example of how much cross-cultural influence these traditions have, clearly demonstrating the large part the Islamic world had in preserving the knowledge of antiquity. Only recently translated into English, there are now several versions available.



Book (this is a different translation from the one above but is well rated and contains both volumes): http://www.amazon.com/Complete-Picatrix-Classic-Astrological-Atratus/dp/1257767852/ref=sr_1_1?ie=UTF8&qid;=1328905994&sr;=8-1



Online (this is a summary and not the full text): http://www.esotericarchives.com/picatrix.htm

Video: 9th Gate (book making: the devil is in the details)

 

Sefer Yetzirah: The Book of Creation

The core text of Jewish mysticism, the correlation of alphabetic letter, number and the cosmos is here so elegant and systematic it is no wonder why Hebrew became the de-facto magical alphabet of choice. Most of the so-called angelic scripts are either ciphers of Hebrew or obviously derived from the letter system. Gemmatria, kabbalah, talismanic manipulation and many kinds of evocation and invocation owe their being to this text. Short and clear in it’s presentation, it is said this text existed orally for hundreds of years before it was written down in the early middle ages. Kaplan’s annotated version includes multiple translations and an in depth commentary that gives insight and clarity, whatever your familiarity with hebrew.



Book: http://www.amazon.com/Sefer-Yetzirah-Creation-Aryeh-Kaplan/dp/0877288550/ref=sr_1_1?s=books&ie;=UTF8&qid;=1328906136&sr;=1-1



Online: http://www.sacred-texts.com/jud/yetzirah.htm

 

The Book of Abramelin, Abraham von Worms

A degraded manuscript version of this text was a source document many of the Hermetic Order of the Golden Dawn’s rituals were based on. The current translation is the result of almost 20 years of research and it opens up the text and clarifies many of the operations and procedures. Most importantly, the Book of Abramelin contains the blueprint of the HGA ritual (Holy Guardian Angel), an extremely involved ritual practice that really sets the bar for what kind of dedication a magical practice can require. The links to what we now know of the tantric, yogic and other eastern psycho/physical practices are amazing.



Book: http://www.amazon.com/Book-Abramelin-New-Translation/dp/089254127X/ref=sr_1_1

Online (This is an older translation): http://www.sacred-texts.com/grim/abr/index.htm

 

The Clavis or Key to the Magic of Solomon

A great new trend in contemporary magical publications has been facsimile editions of the more referred to manuscripts. Some of the most famous of these were penned by the victorian occultist Frederick Hockley. Most interested in scrying, Hockley a
lso copied occult manuscripts for his extensive library, a self-admitted bibliophile. The meticulous artistry exhibited in these documents transmits part of the pleasure of books and hand-made books in particular. This is a particularly interesting text to facsimile because of the number of variations of the Clavis or Keys that exist. The recent scholarship on these manuscripts is obsessive, detail oriented and wonderful to follow. Sifting between versions of talisman recipes underlines the personal, esoteric and process-oriented nature of these practices.

Solomonic grimoires show the intricacies and difficulty of dating and locating the origins of most Grimoires. Hundreds of manuscripts claiming the bible’s King Solomon as the author exist. None have proven to be nearly that old. The content of the texts is on one hand remarkably similar and on another intensely culturally specific, and examples of Solomonic grimoires have been found written in almost every language. The works definitely merit their own sub-category, but because of the way many of these texts were grouped together with other works the categories are fairly porous (see 9 and 10). The literature surrounding King Solomon (including the Bible) gives him great power as a controller of spirits (many were said to be marshaled in the construction of the first temple). This relationship between power and control of the spirit realm led to many stories up to the 19th century of powerful lords and their architects using ‘infernal labor‘ in their construction projects, particularly bridges.

Book (expensive, but it is an extensively annotated facsimile edition of a beautiful hand-rendered text): http://www.amazon.com/Clavis-Key-Magic-Solomon-Talismanic/dp/0892541598/ref=sr_1_1?s=books&ie;=UTF8&qid;=1328906684&sr;=1-1

Online (this is a completely different version, based on the same family of manuscripts but producing a very different text, and no pretty handwriting): http://www.sacred-texts.com/grim/kos/index.htm


From deGivry’s survey Magic Witchcraft and Alchemy


From deGivry’s survey Magic Witchcraft and Alchemy

 

The Veritable Key of Solomon

In 1889 S. L. MacGregor Mathers, one of the founders of the Hermetic Order of the Golden Dawn, published a text called the Key of Solomon, ostensibly starting the entire field of research/enthusiasm for what are now termed the Solomonic grimoires. There are hundreds of them and the divisions separating them can be minute and immense. While Peterson’s facsimile of Hockley’s manuscript gives a singular focus to the Solomonic tradition, Skinner and Rankine’s compendium of Keys (there are three separate tracts in this text) seeks to orient the reader to the different clusters of documents that have been translated and published over the years and given the Solomonic modifier. The research shows just how inter-penetrating and intermixed these manuscripts had become over several hundred years of clandestine transmission. Clear in the confusion, the reader gets a sense of some of the materials Agrippa, Dee and our other protagonists had access to in their researches. The book comes from the Sourceworks of Ceremonial Magic series, now numbering eight volumes, all of which of the highest quality and detail.



Book: http://www.amazon.com/Veritable-Solomon-Sourceworks-Ceremonial-Magic/dp/0738714534/ref=sr_1_1?ie=UTF8&qid;=1328987337&sr;=8-1



Online (One version from a specific manuscript, different from the ones referred to in the book, but comparable): http://www.esotericarchives.com/solomon/sl3847.htm

 

The Arbatel of Magic

The Arbatel represents a renaissance streamlining of many of the threads of the occult tradition being formed and reevaluated. Insisting on an ‘olympian’ character of the planetary influences, the system described feels both pagan and judaeo-christian in it’s origins and makes for a somewhat unique and syncretic voice in the literature. Also of note is that unlike most texts, which claim an almost always apocryphal antiquity, this text was first printed in 1536 and seems to have been written at that time. Whereas Agrippa’s text is clear in his sources to the point of confusion (without a commentary I think most readers will be lost), the Arbetel is almost simple in it’s presentation. This gives it a somewhat privileged place in the lore, as it is an extremely ‘user friendly’ text. Peterson’s modernized translation makes it more so and the edition available is elegant and erudite. It also smells delicious.



Book: http://www.amazon.com/Arbatel-Concerning-Ancients-Joseph-Peterson/dp/0892541520/ref=sr_1_7?s=books&ie;=UTF8&qid;=1328907812&sr;=1-7

Online: http://www.esotericarchives.com/solomon/arbatel.htm

 

Notes

The three sections below are gravy for people who want more information. I also wanted to specifically mention these small presses as I think they are quite amazing, some making books that are art quality objects. While I don’t totally agree with Giles’s sentiments stated in the opening clip of this post I do feel that there is an experience in books that is unique, that books should share our thinking space with these new technologies rather than be replaced by them.

 

Presses

Ouroboros Press

The Golden Hoard Press (Sourceworks of Ceremonial Magic)

Magnum Opus Books/Alchemy Web Bookshop

Teitan Press

 

Scholars/Translators

Frances Yates

Aryeh Kaplan

Adam McLean

Joscelyn Godwin

Donald Tyson

Stephen Skinner

David Rankine

Joseph H. Peterson

 

Additional Reference Texts

* I could list hundreds of books here but have chosen the ones I’ve found myself needing to refer to the most. Tyson’s edition of Agrippa can make up for most of the gaps, but if you find yourself getting comparative in your analyses and want primary data, these books have helped a ton. I’m not including any eastern or hellenic source works, although Ovid and the Upanishads etc… of course are relevant…

777
Aleister Crowley’s collection and correlation of tables. These get a little funky the further you get into the material record and begin comparing the data, but it is a notable and fairly reliable (and precedent setting) collection of the tabulations and correlations of thousands of years of magical data.

The Complete Magician’s Tables
Stephen Skinner’s answer to the missing facts and errata that have surfaced since 777‘s publication. Much more useful and accurate ultimately than 777, it is reverent to and respectful of the document it owes fealty to.

The Torah
Commentated and scrutinized in a completely different manner, the book of course gives insight to many of the specifically Hebraic structures that appear in much of this material.

The Bible
One way or another you will come back here. As something to react for or against (‘I keep the Bible in a pool of blood so that none of it’s lies can affect me’ is a good Slayer quote for the moment), the Bible is there looming in the background of most of this material. Over the years I’ve come to appreciate much of the text, and realize that like all infernal books it’s what you do with it that counts.

The Qur’an
Much more of the occult tradition is built on concepts in this book that most would at first think and it is pretty embarrassing how ignorant we are in (America at least) of what is in this book…

The Nag Hammadi Scriptures
For those leery of the ‘good books’ mentioned above (like me), the Nag Hammadi scriptures can ease some of the frustrations the Torah/Bible/Qur’an as a reference can cause. These texts also open up a universe of religious and mystical thought that was virtually unknown to the modern world prior to their discovery in the 40s. Much more mystical and concerned with the individual than made it into the good books, and you can see a pattern of control that got exercised by excluding many of these thought bombs…

The Corpus Hermeticum
This collection’s influence on magical texts cannot be underestimated. It also links many of the other occult traditions, especially alchemy. Presumed to be of deep Egyptian antiquity for centuries, it is actually 2nd century, close in age to the Nag Hammadi codices and sharing many of their ideas.
—-

 

*

p.s. Hey. ** Laura, Hi, there you are. Nothing like family drama to create a full body vortex. Sorry. Russia had/has the lion’s share of contemporary cannibals, if my researcher memory serves. Why, I don’t know, other than Russians I know saying the police, etc. there are almost completely corrupt. Ah, you’re adding to rather thin cannibal fiction genre. It’s a genre ripe to be conquered. I supposedly get my visa on May 7. That’s my appointment date. Not counting my veritable chickens. Thanks re: my eyes. One time when I was at university eating in the cafeteria a girl I didn’t know walked up to me and told me I had beautiful eyes. It confused me, and I asked my friends, ‘Do I have beautiful eyes?’, and they looked at me like I was crazy, and said ‘No’. ** _Black_Acrylic, Or maybe the charismatic ones manage to evade the authorities? Probably not, or only in the movies. ** Dominik, Hi!!! Oh, shit, I think it did eat your comment. Maybe the blog was anticipating yesterday’s post. Yes, I swear I didn’t invent Gheorghe Dincă, but it’s uncanny. If love finds that assessment, err, pass it on. Love wondering what a mannequin of himself would look like, G. ** kenley, Hi. Haha, I hope it was because of the alliteration. It’s true, or I agree, about the true crime stuff. Back before the internet there used to be these quite sleazy true crime magazines that you could buy at the corner shop that got into the nitty gritty, and I read them voraciously when I was planning my Cycle books looking for ways into that material, but even they were very superficial. I think the monster killer guys themselves are just not deep guys. There’s a lesson in there somewhere. Oh, no! Dumped? A clearly unworthy dude, but that won’t stop the pain. Onwards and upwards, maestro. I’m so sorry though. xoxo. ** Carsten, I will admit I wondered if your recent absence was health related. So sorry. That sounds miserable. When I had my fairly recent bout of awful illness, whatever it was, the thing that helped as much or more than the antibiotics was the steroids they prescribed. Maybe they’d help? I don’t know. I’m fine with normal eyes again, thanks. I’ve had friends tell me that the book ‘Eaters of the Dead: Myths and Realities of Cannibal Monsters’ is enlightening, but I haven’t read it. ** jay, Hi! Yeah, pretty bleak, I guess. And rare and scattered, yeah. I’m always surprised that there are relatively very few cannibals on the master/slave sites. Speaks to the poverty of their imaginations. No, I don’t know ‘Cruel God Reigns’ or even of it. It does sound very intriguing. I wonder if it’s something that would be in Paris’s rather seemingly good manga stores. There used to be practically a whole little street here lined with nothing but manga and related accoutrement stores. I wonder if that’s still the case. Hm. Thanks. That’s very curiosity making. You good? ** Steve, I’m glad to hear ‘TTofW’ holds up. There have long been, yes, rumors that Fassbinder secretly co-directed it. Haha, hi, Armie! I think you’re right about that horrorcore rapper but the name escapes me. I’ll look. ** julian, Hi. There were probably a lot of reasons why I wanted to tackle cannibalism in that work. There was the fact that I never had, so that challenge interested me. Also there was this genre of bleak, depressing Russian twink porn that was popular at the time that interested me a lot because of how bleak it was — the models were visibly quite poor street guys who didn’t even pretend that they were into the sex they were having — and there was one model that guys who frequented the related message boards kept saying they wished they could eat, and I went back and looked at him again, and I thought, ‘Yeah, I could see eating him’, and that weird realisation probably played into the decision too. Stuff like that. Yeah, Lydia Lunch is cool through and through. I think she has a podcast or vidcast that I keep meaning to listen to/watch. Have you followed that? ** Bill, Oh, wow, I’m going to chase down ‘I Love Cannibal’. That’s wild. You seen it? No, I wasn’t targeting location in my research. Russia just kept popping up. A solo set, excellent! Please video or record it or something. Awesome! Godwaffle Noise Pancakes is a wonderful name, I must say. ** Charalampos, Even among the most hardcore completist Pollard collectors, no one has managed to collect all the ‘Propellor’ editions. That’s the unreachable nirvana. Morning from a Rue in Paris. ** Gustavo, Hi. I’m not big on Aster’s films either. I do think he sometimes takes kind of interesting chances in a formal way. So sometimes I appreciate that he’s trying to experiment a bit. ‘Fat Girl’ is a good one. I liked ‘Resident Evil 7’. Have you played ‘Resident Evil: Village’? That’s my favorite of the recent ones. You’re not jaded, they are kind of funny, but then I’m not a normal person. And neither are you, it seems! This week: my filmmaking collaborator Zac just gave me his final notes on the script for our next film, so I’ll be making the changes and hopefully finishing the script for good this week or early next week. Otherwise, I don’t know. Good question. ** Adem Berbic, I knew it! Well, I didn’t know it, but yay on the cat’s getting bored of freedom and feeling ready to reenter your prison. Nice prison, of course. Mallarmé is probably a better or more pleasurable writer than Hegel though, no? Once you find your bearings, riding a unicycle while juggling becomes a cakewalk, believe it or not. Good morning. ** HaRpEr //, Relaxation of the Asshole’ is a one-timer record if there ever was one. But yeah, Pollard’s between songs inebriated concert blathering are legendary amongst the fold. Right, me neither re: romanticising being sick even though I’m rarely sick. There was a brief time in the early Emo era when I would see Emos in Paris sporting fake crutches and big bandages on their heads and things. It did look awfully cool. John Rechy, ugh. ** Nicholas., Yeah, France is more hilly than mountainous until you get down in the south where there’s the Alps and Pyrenees. I think if I was a house I’d be a loft in some city’s former warehouse district. Movie land … still arranging the last batch of screenings before the thing starts streaming and living on a BluRay. The next film is going to be rather episodic but with no commercials in between them or anything. ** rewritedept, Howdy. I really like ‘Lost Highway’ but I think if Lynch had let me do a final edit on it and removed a few scenes like the annoying Marilyn Manson stuff it would have been a masterpiece. I know about the failed ‘Glamorama’ film, yeah. Never say never though. My fave BEE is ‘Lunar Park’. Thanks about my stuff, pal. ** Right. Today I’ve restored a quite informative old post made for the blog by the visual artist and occult scholar Jesse Bransford. Dig in. See you tomorrow.

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