The blog of author Dennis Cooper

Author: DC (Page 81 of 1087)

Galerie Dennis Cooper présente … Dominique Gonzales-Foerster

 

‘Dominique Gonzalez-Foerster’s installations could be described as oneiric mises en scène. Mise en scène is the process of arranging actors and scenery on a stage or film set. Gonzalez-Foerster combines being a filmmaker with being an installation artist and the intersection of the two media in her work is of interest because in installation art the mise en scène becomes the work of art.

‘Those who enter a mise en scène viewing it as a work of art enter an environment that is profoundly illusory because the illusion does not take place within the evidently immaterial confines of a two-dimensional surface but in a real, physical environment. One remembers the Surrealists deconstruction of photography. Here was a medium thatwas supposed to be a direct imprint of the real: the camera ‘could not lie’. But Surrealist photography showed that the photograph could be the stage for a profound dislocation of our habituated ways of seeing.

Something similar is happening in the work of Gonzalez-Foerster. We enter rooms that are real enough, and experience objects that are real enough such as ladders and artificial grass, but the overall experience is not real but hyperreal. Typically her work will use devices such as painting the walls of a gallery a particular colour to create the effect of a ‘colour field’ with its concomitant psychological effects; using physical materials on the floor such as sand or plastic grass; and using imagery such as photographs or video to introduce a nonlinear narrative dimension into the oneiric mise en scène. Gonzalez-Foerster speaks of these rooms in terms of ‘narrative’ noting that “colour is an entry into a narrative; the colour rooms and the clues they usually contain give a certain number of elements to which the viewer adds what she/he needs to comprehend the work, link those various existing elements. It is not quite like reading, although reading is a possible means of completion; rather it is a way to generate a narrative, therefore emphasizing the importance of interpretation.”

‘But to be more precise, we are not speaking about a linear narrative. We are describing something much more oblique and poetic. It appears that one of the purposes of Gonzalez-Foerster’s installations is to place the viewer in a situation in which she or he has to exercise his or her imagination. Now, of course, we always exercise our imagination when looking at art. But Gonzalez-Foerster’s rooms are more demanding because the data is not in one place as is the case in a painting or integral sculpture. And this splitting or fragmenting of the experience into parts differs from immersive experiences such as the instances by Janssens and Eliasson that have been referred to in this text. When we walk into Gonzalez-Foerster’s rooms we walk into a ‘picture’ as is the case in an Eliasson installation and we experience immersive-like sensory effects, such as the colour field of painted walls and the feel of sand or Astroturf under foot. But her work does not end at perceptual experience. Instead there is a demand that we exercise our imaginative-cognitive facilities.

The fact that we have to use our imagination, in particular, is significant because in the philosophy of David Hume (1711-1776) imagination stands in between ideas (thoughts) and impressions (sensations and feelings). It is Hume’s interconnection between bodily-sensory experience and ideas which is especially interesting for a consideration of installation art. In the context of Gonzalez-Foerster’s installations what is significant about such philosophical meditations is that sensation, perception and cognition are intertwined, and I think that Gonzalez-Foerster’s ability to integrate perceptually immersive experience with a demand on the viewer’s cognitive-imaginative faculties is a particularly significant feature of her installations.

‘Another facet of Gonzalez-Foerster’s rooms is the way in which they can evoke an absent self that is entirely fictive. In that sense the absent self is an empty signifier that the viewer can fill. When the viewer enters one of Gonzalez-Foerster’s rooms she or he becomes akin to an actor on stage who can assume the identity of absent inhabitant. Or one could imagine a novel in which the author left a blank space for the reader to inhabit. One thinks here, also, of the strangeness of Paul Pfeiffer’s videos of sporting events in which he erases principle props and actors. Placed in such oneiric circumstances we reflect upon our identity as a species of construct woven out of a web of influences most of which have become distant memories.’ — Graham Coulter-Smith

 

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Further

Dominique Gonzales-Foerster Website
DG-F @ 303 Gallery
DG-F @ Corvi-Mora Gallery
DG-F @ Esther Schipper Gallery
‘This was a red jungle.’
‘Dominique Gonzalez-Foerster’s grand design’
‘DOMINIQUE GONZALEZ-FOERSTER: public-personal space’
‘Dominique Gonzalez-Foerster, chronotopes & dioramas’
‘Soy una escritora frustrada’
‘Clothes as Personal History’
‘interior gulf stream: Housing and studio for Dominique Gonzalez-Foerster’
Video: ‘Soleil vert par Dominique Gonzalez-Foerster’
‘DOMINIQUE GONZALEZ­FOERSTER’S TOP 5 PERFORMANCES OF ALL TIME’
‘archive and quotation in the work of Dominique Gonzalez-Foerster’
‘Dominique Gonzalez-Foerster is taking the town by storm’
‘Subjective Histories of Sculpture III: Dominique Gonzalez-Foerster’

 

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Extras


DOMINIQUE GONZALEZ-FOERSTER INTERVIEW EXTRACT


Gonzalez-Foerster installation at Tate Modern’s Turbine Hall


Dominique Gonzalez-Foerster / Atomic Park (2003)


Antonioni Zone 2 par Dominique Gonzalez-Foerster – Blow up

 

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Interview
from Flash Art


 

Hans Ulrich Obrist: In a previous conversation, we spoke about moving into fields different from contemporary art. You mentioned Friedrich Kiesler. Let’s start from here.

Dominique Gonzalez-Foerster: I think one reason why Kiesler is less famous than other artists is because he never wanted to be only a gallery artist. He was doing architectural work and all sorts of things, such as windows for big department stores or gallery spaces. The methods he developed have indirectly influenced many artists who don’t even recognize it. Certain artists — such as Kiesler or Isamu Noguchi when making lamps and furniture — wanted to expand the field of experiences. But art history makes it difficult for artists to escape a linear way of developing a career, and usually these artists are rediscovered much later. The art world is very conservative when it comes to behavior.

HUO: You have implemented a lot of these expanded projects: a park has happened in
Kassel at Documenta 11, another park in Grenoble, and a house in Japan.

DGF: I always look for experimental processes. I like the fact that at the beginning I don’t know how to do things and then slowly I start learning. Often exhibitions don’t give me this learning possibility anymore. With the house in Japan, I was constantly confronted with people; they were explaining to me, say, possible grids and at each meeting I was learning something new. I like meeting with people who are very specialized in their field. I don’t find these learning moments in art enough.

HUO: I always felt that routine is the enemy of exhibitions.

DGF: Yes. There is also something very slow in the art world. People build a stage for a concert in one day; they do more in one day than they do in a gallery space in a year in terms of activity. Of course each system has it’s timing, but once you have been dealing with other speeds it is really hard to go back to this slowness.

HUO: When I first came to France I was asked if I wanted a ‘plan d’evasion’! It was a card for buying tickets, like national flights’ tickets. There’s also a book by Laborit, Éloge de la fuite…

DGF: There is something very human in ‘escaping.’ What drives transformation is the fact that at a certain point an environment is not stimulating to you anymore. You feel you need a change; it’s a human drive to escape the too slow or too repetitive or too deadend situations.

HUO: Recently somebody told me about the great landscape architect Dominique Gonzalez-Foerster! They didn’t know that you had an artistic background. There are other people who see your films at film festivals and talk about this young filmmaker. Suddenly you are gathering a multitude of identities.

DGF: I don’t want the films to be seen as artist’s films or the garden to be seen as an artist’s garden. I think it is important for artists to develop their role as producers or directors, which means providing a public situation for an audience — an exhibition, a theater piece or a film serve this purpose too. And for that you get a fee.

HUO: There’s a recurrent question in my interviews… what is your unrealized project?

DGF: The thing I have been dreaming of for some years is a swimming pool on the beach. This is why I went to Brazil; I wanted to make it there. It would be a kind of ‘tropical university’: a place, a swimming pool, with some umbrellas to create shades. You sit in the water on the beach and discuss your ideas and projects! It has never been realized until now.

HUO: What is your next project?

DGF: Writing a science fiction novel together with Philippe Parreno, keep thinking about new sorts of public spaces and playgrounds as I did for the current São Paulo Biennale, working on an ‘opera/exhibition’ with lots of artists and friends for the Manchester International Festival, preparing a proposal for Skulptur Projekte Münster 07, and of course remaining unpredictable even for myself!

 

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Balenciaga Flagship Store, Paris
‘Balenciaga’s 60th directly operated store — boasting 40 feet of frontage on the bustling Rue Saint-Honoré — symbolizes how the company has quickly accrued critical mass in retail, which now accounts for more than half of its revenues. (Less than five years ago, it only had three locations.) Balenciaga’s space, formerly a gas station, offered the brand a vast, rectangular space of about 3,200 square feet spread over one level — a rarity in a city full of landmark buildings with higgledy-piggledy layouts. As in all Balenciaga units, creative director Nicolas Ghesquière and the French contemporary artist Dominique Gonzalez-Foerster collaborated on the interior concept. She calls the Rue Saint-Honoré store a “catalogue” of its key boutiques, each of which has a different color scheme and mood. Pedestrians strolling on Rue Saint-Honoré are surely to be struck by the store’s division into vertical strips — like a theater stage with its various backdrops viewed in cross-section.’ — WWD

 

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Cinema

Belle comme le jour (2012)
‘The story of Severine before she married Pierre and became ‘Belle de jour’. Staying at the Hotel Regina next to rue de Rivoli, she goes to visit the Louvre and has a deeply disturbing conversation with a complete stranger.’

 

Noreturn (2009)
Noreturn is a short film lasting sixteen minutes featuring a group of school children playing, reading, talking and ultimately sleeping in the cavernous space of Tate Modern’s Turbine Hall. The film was shot during the last days of the artist’s installation for the Unilever Series commission for the Turbine Hall, entitled TH.2058. The beds, books, sound of rainfall, replica artworks and large LED screen that comprised the installation are all used in the film as props and staging for the children’s activities, which appear to be unsupervised, suggesting that the children may have taken shelter in the apparently abandoned space. The film’s soundtrack was specially devised and recorded by the musician Arto Lindsay, and provides a jarring acoustic accompaniment to the visual action.’

Trailer

 

Marquise (2006)
Marquise is a film that features Dominique Gonzalez-Foerster‘s contribution for the 27th Sao Paulo Biennial in 2006, her work “Double Terrain de Jeu (Pavillon-Marquise)“. The installation consists of several plywood columns Gonzalez-Foerster added to the open groundfloor of a pavillion built by architect Oscar Niemeyer at the public park Ibirapuera in Sao Paulo. The film documents the work “Double Terrain de Jeu (Pavillon-Marquise)“ and fictionalizes it at the same time. While one sees the narrator, a small boy, walking through the installation space with his parents, he recounts the imaginary story of how these columns appeared to him at one point to be movable. But he cannot prove this im- pression to his parents. The film is edited with slight cross fadings, which may give the viewer the impression that the columns appear to move.’

Trailer

 

Parc Central (2005)
‘A collection of 11 short poetic psycho-geographic portraits of cities and spaces from artist Dominique Gonzelez-Foerster. Ranging from the revisiting of a scene of Ming-Liang Tsai’s ‘Vive l’Amour’ through the eyes of its protagonist, to a ticker-tape parade in Buenos Aires, from a reflection on the filmic qualities of Brasilia,to an observation of the observers of the 1999 eclipse in Paris. All soundtracked by a sensitive balance of field-recordings and carefully chosen delicate music.’

 

Atomic Park (2003)
‘Atomic Park is a place in the White Sands desert (New Mexico), not far away from Trinity Site, where the first atom bomb exploded in 1945. This national park provides an ambivalent landscape, as well suited for a picnic as for ballistic tests. A white desert, like a natural exhibition hall every movement can provoke diverse interpretations. Like a faint echo we hear Marilyn Monroe’s desperate monologue and accusation about man’s violence from The Misfits (1961).’

 

Bashung(s) (2004)
‘Alain Bashung, géant de la musique pop française, nous a quitté en mars 2009. Le plus primé des artistes pop français était considéré comme le meilleur chanteur depuis la disparition de Serge Gainsbourg. Il était aimé de toutes les générations. Sans compromis, excentrique mais toujours très humain et respectueux, il a mélangé tradition de la chanson française, surréalisme et rock & roll avec une dimension poétique abstraite et érotique. Ce dernier documentaire sur lui révèle son travail de création à travers des scènes de composition en collaboration avec d’autres artistes, de tournage d’images projetées en concert, de répétitions de spectacles, de scènes de concert et d’interviews de ses proches. Alain Bashung lui-même se livre à Pierre Lescure et nous aide à recomposer le puzzle de sa personnalité multiple.’

Excerpt

 

Central (2001)
‘Gonzalez-Foerster has said that ‘I think I’m obsessed with a world through which one walks in spirit’. In one of her favourite books, Adolfo Bioy Casares’ Morel’s Invention (1940), the narrator – a nameless exile – pitches up on a tropical island inhabited by a group of sophisticates, including Faustine, a woman who instantly captures his heart. Like Casares’ novel, Gonzalez-Foerster’s Central ponders the gap between the viewer and the viewed. A sign, slightly weathered, tells us that we’re at the Star Ferry Terminal, Hong Kong. The camera cuts to a boat, then to the waterfront, then to various solitary souls standing on its edge. It’s all very melancholy.’

Excerpt

 

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Sculptures & installations

Et la Chambre Orange, 1992
“Colour is an entry into a narrative; the colour rooms and the clues they usually contain give a certain number of elements to which the viewer adds what she/he needs to comprehend the work, link those various existing elements. It is not quite like reading, although reading is a possible means of completion; rather it is a way to generate a narrative, therefore emphasizing the importance of interpretation.”

 

La bibliothèque clandestine, 2013
A revolving door doubles as a bookshelf holding one of Dominique Gonzalez-Foerster’s libraries, La Bibliothèque clandestine, 2013 (Nabokov, Salinger, Bret Easton Ellis, Lovecraft, Verne, etc.). Through this Hitchcockian portal, viewers enter a remake of a show Philippe Parreno saw in 2002 at New York’s Margarete Roeder Gallery, featuring elegant framed drawings by John Cage and Merce Cunningham.

 

Ludwig II, 1992
Ludwig costume, Stockman bust, projected image, 2 speakers, 1 projector

 

Tapis de Lecture, 2007
In Tapis de lecture (Reading Carpet), a large orange carpet is edged with unequal piles of books in five different languages: Hebrew, English, French, German, and Japanese. The diversity of languages suggests a multicultural, tolerant, and non-hierarchal approach, as do the books’ casual arrangement and the participatory nature of the work – visitors may sit on the carpet and read as they like. The very personal selection of books includes masterpieces of literature and science fiction. Postcards from different places the artist has visited are planted at random inside some of the books; they add another, autobiographical, layer of memories and feelings to the work. The reading carpet creates a new liminal space – in between public and domestic, outer world and inner realms, and even conscious and unconscious. It melds space, time, color, and personal sensations, thoughts, and associations.

 

Dominque Gonzalez-Foerster as Bob Dylan
In 2012, Gonzalez-Foerster began a series of performance works, or apparitions as she calls them, in which she embodies figures such as Bob Dylan, Emily Brontë, and Ludwig II of Bavaria, who together create M.2062, a fragmented opera with no beginning and no end, thus effacing any idea of a constant unit of time and action. These performances, in which the artist lets herself be inhabited by other characters, are sometimes in the form of holographic projections that bring iconic performances to life once again.’

 

Alienarium 5, 2022
In Alienarium 5, Gonzalez-Foerster imagines possible encounters with extra-terrestrials through speculative, performative and visual fiction. Conceived of specifically for Serpentine, the exhibition will feature almost entirely new work situated both inside and outside the gallery. Approaching from the park, visitors will first come across a statue in remembrance of the coming alien developed together with writer and philosopher Paul B. Preciado. Inside the gallery, Alienarium 5 will continue as a 360-degree panorama, an olfactive extra-terrestrial collaboration with Barnabé Fillion (Arpa Studios), an otherworldly holorama expanding the artist’s ongoing series of ‘apparitions’, and a new VR piece that, following on from her critically acclaimed Endodrome presented at the 2019 Venice Biennale, marks the artist’s second VR work produced by VIVE Arts.

 

Repulse Bay, 1999
Dominique Gonzalez-Foerster calls her large installation work Repulse Bay (1999) after the famous beach in Hong Kong. The work, in effect, is a blue-lit room with three beach towels laid out next to one another. You enter the room by climbing down a ladder. Once in, you are immersed in a cool, dark world that looks nothing like the bright and warm stretch of beach in Hong Kong. The natural variety and disorderliness one finds on the beach have been drastically simplified into repetitive, anonymous forms. Only one’s imagination can complete it.

 

Untitled, 2011Book: Robert Bolano’s ‘Los Detectivos Salvajes’ and sand

 

Dominique Gonzales-Foerster as Edgar Allan Poe
“I work against theatre, I am completely against theatre, I like the idea of mise-en-scène, I like the idea of the stage, but the idea of theatre …. I see very little theatre. I really have trouble with actors, although now I am starting to understand them a bit better.” -DG-F

 

Splendide Hotel, 2013
In the exhibition SPLENDIDE HOTEL, Dominique Gonzalez-Foerster puts forward a journey that transports the viewer into spaces and times, where the imaginary is mixed with reality and where literature maps out the guidelines to follow for inhabiting this oneiric world, taking the artwork beyond the meaning of its objects.

The Hotel Splendide in Lugano was opened in 1887, with the name already coming into being previously in Arthur Rimbaud’s poem Après le Déluge, published in 1886. Splendide was also the name of the hotel in Évian-les-Bains, where Marcel Proust holidayed with his family. This date coincides with the year the Palacio de Cristal was built in the Retiro Park in order to house the plants and flowers for the General Exhibition on the Philippine Islands.

It is this idea that Gonzalez-Foerster wants to transfer, recreating one sole room in this imaginary hotel. A rug covers the floor of the room and its surroundings, various rocking chairs invite viewers to take a seat and become participants in the work, immersing themselves among some of the many books chosen by the artist for the occasion. José Rizal, Dostoyevsky, Rubén Darío, H. G. Wells and Enrique Vila-Matas are just some of the authors submitted by the French artist for this journey.

 

Bahia Desorientada, 2005

 

Pynchon Park, 2016
Dominique Gonzalez-Foerster’s Pynchon Park envisions a zoo operated by extra-terrestrials for the observation of human behaviour. Caged by a green net roof and automated gates that allow and prohibit access at random, visitor-specimens are provided with inflatable balls and giant book-carpets for their recreational amusement, whilst lighting in the gallery cycles through dawn and dusk to collapse 24 hours into 24 minutes. To a soundtrack of waves, the audience performs first as an empirically inclined alien, as it peers into the space, before becoming an actor in a human-zoo within the installation’s theatrical arena, in which drifting spotlights evoke both a spectacular celebration and authoritarian surveillance.

 

Dominique Gonzalez-Foerster as Marilyn Monroe, 2015

 

Exotourisme, Don’t pretend We are so Special, 2022
Is a Sensodrome a place to stimulate our somatosensory system – a maison de rendez-vous? – a meeting point? Is it a mutant place contributing to the invention of new technologies of consciousness? What if aliens were in love with us? Would it change our relation to our planet and its lifeforms? An immersive, supernatural and sensory environment.

 

Moment Dream House, 2004
In 2004, Gonzalez-Foerster designed a house, the Moment Dream House, for Daisuke Miyatsu in Tokyo.

 

Human Valley, 2011
The press release for “Human Valley,” a yearlong installation and screening space created by Dominique Gonzalez-Foerster and Tristan Bera for the Kunsthalle Zürich’s temporary site, describes the project as consiting of “hybrid presentations of borderline topics” and “sentimental research on stimulating links.” In its current iteration, the first of four planned phases, the project mines the oeuvres of Balzac and the French New Wave—the connection being, of course, the deep debt the latter’s fervently literary auteurs owe the legendary writer.

Like late New Waver Éric Rohmer’s film quartet “Tales of the Four Seasons,” Gonzalez-Foerster and Bera’s project is split into four seasonal chapters. Summer inspired the participating Paris-based artists to outfit three petite rooms as, in order: a cinema’s anteroom featuring wall vitrines filled with Nouvelle Vague film posters; a Godardesque mise-en-scène with bed and bookcases filled with old Penguin paperbacks (Balzac novels and related fare—Barthes, Flaubert, Bret Easton Ellis, Catherine Millet); and finally a screening room itself.

On my first visit to the beguiling space, the bookcases were crammed with the aforementioned titles, many of which were noticeably missing on my second visit, pilfered by museumgoers with itchy fingers. It seemed apt that the books were revered enough to be stolen, given that the inspired start to “Human Valley” itself was a welcome acknowledgment of literary and critical influences on other artistic media, and the most persuasive of the self-styled “social projects” I’ve encountered of late.

 

Cosmodrome, 2000
Cosmodrome is a “spectacle environnement,” a dark room. A comprehensive environment like a “son-et-lumière”, with music especially composed by Jay-Jay Johanson, an experience of audio and visual sequences, lasting 9 minutes.

 

Une chambre en ville, 1996
Recently, Dominique Gonzalez-Foerster created an installation entitled Une chambre en ville: a silent but on TV, a phone that people can call from outside, a clock radio, a few newspapers of the day piled in a corner. Where both the absence of the owner and the multiplication of the modes of communication reign. The whole with changing lights, alternate colors, kind of bright scenario that makes the room a small movie theater: “My rooms are like pictures but in which we can go in. We are physically surrounded by the image, a as in the cinema, and I have an obsession with a narrative, even with a spatial narration, and I would like to be able to generate sensations as strong as a book or a film.”

 

T. 1912, 2000
Artist Dominique Gonzalez-Foerster created a site-specific staged audience experience in the museum’s rotunda, inspired by this historic event and wherein the audience played a role. Gavin Bryars’s The Sinking of the Titanic was at the core of the installation, performed by The Wordless Music Orchestra.

 

Valise Biographique (Hannah Hoch), 1992
Suitcase, comb, toothbrush, mirror, colour Xeroxes.

 

euqinimod & costumes, 2014
The show is a sampling of Ms. Gonzalez-Foerster’s self-portrait in textiles, youthful artworks and beloved objects, presented in a way that evokes a stretched-out closet, a store window or — thanks to a velvet-covered pouf ottoman — the more formal precincts of a museum. The scene is set with walls painted pale yellow, violet, blue and pink, and a continuous row of Shaker clothing pegs installed at a height of eight feet that creates a disorienting, outsize wainscoting effect.

Hanging from the pegs are articles from Ms. Gonzalez-Foerster’s wardrobe, childhood garments and grown-up designer clothes, all looking well used but glamorous, from Comme des Garçons, Balenciaga and Maison Martin Margiela. Their flow — which resembles a timeline — includes chairs by Thonet and Arne Jacobsen, childhood photographs of the artist, art by her aunt and archival inkjet prints of mixed-media works on paper from 1981 that were part of her application to art school. Her pieces from this period bespeak an admiration for Matisse, Raoul Dufy and Florine Stettheimer, and have each been reproduced in editions of three.

 

 

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p.s. Hey. ** Dominik, Hi!!!! The return! Oh, whoa, congrats on the live reconnecting with Placebo. Nothing like that lingering buzz. I’m okay. It’s been quiet like it always is in August here with everybody off on their traditional vacations, but life is filtering back in. Zac gets back from his vacation tonight, and then we’ll set to trying to solve the film problems somehow. No, it’s really post-summer here now, so cool that I had to wear my coat outside yesterday. Happiness. Love turns the clock back, oh, 10 or so hours, finds Anita, and holds out her dream of what a birthday cake could be, G. ** jay, Really? They exist, I mean? I do agree that films’ cleanliness are key to how they work. But you never know. I’m tempted by that candle, although not tempted enough to pay that price. Well, yeah, there are those famous extreme haunted houses where you get waterboarded and stuff, I guess they count. Spiderman fetish amongst slaves is weirdly popular. Great day to you too. ** David Ehrenstein, Glad you think so. Respectfully, re: the Delon thing, you are speculating about an incident involving his bodyguard being found murdered in which Delon’s involvement was merely a rumor via which nefarious imaginings ran rampant, but his involvement was never even investigated, and, at least here in France, no one with knowledge of the facts thinks Delon put a hit on the bodyguard. ** Tyler Ookami, Hi, welcome, good to make your acquaintance. My experience of anime is actually far from comprehensive despite my interest therein, so your recommendations are highly welcome. I will go see what they are after I finish this. Thank you so much! How are you? What do you do or like to do especially, for instance? ** _Black_Acrylic, No, I haven’t seen ‘Challengers’. I remember people being quite high on it. PV unfurls in me today. ** Misanthrope, I don’t know, if I live long enough to have a prune face it might be disconcerting to hear a teenage-ish voice come out of that face, but then again Mick Jagger still sounds essentially like he did when he was young, and no one bats an eye. God, am I so extremely glad I’m not on X. ** Lucas, Hey. ‘Atman’ is another really good Matsumoto film, for instance. There’s this weird combo of having patience while really feeling you need to push yourself that’s kind of the ideal balance, I think. I think you’ve got it. Yes, do report back. All the luck you might need today. Sure, uploading your collages to the blog is totally interesting. I guess the only argument against doing that would be if you want to submit them to other zines or sites or anything? ** Måns BT, Hi, rested Måns. I’d maybe watch ‘Atman’ next. Most of his shorts are really cool. The objectively bad can float my boat. I mean, I’m excited to see ‘San Andreas 2’, for goodness sake. Yeah, I thoroughly enjoyed ‘Godzilla + Kong’ in 4DX to the point of forgiving all the boring, move-the-plot-forward parts. Okay, tentative congrats on the promising and already pretty good gymnasiet situation. ‘Thundercrack!’, sure, I like it a lot. I really like that whole San Francisco gang of filmmakers: Curt McDowell, the Kuchar Brothers, etc. I did a Curt McDowell Day here last year, if you’re interested. It’s here. The week is looking good in no smart part because fall seems to have arrived. Also Zac gets back from vacation tonight, so we can hopefully try to start getting our film out of its hell. I guess your week will be pretty school-based? Any highlights so far? ** Steve, Hi. No, he didn’t order anyone’s murder, David’s just doing his David thing. Everyone, Two new reviews by Mr. Erickson. (1) of Uniform’s AMERICAN STANDARD here, (2) and of Peter De Rome’s wild 1970s porn film THE DESTROYING ANGEL here. ** Malik, Hi, Malik! How great to see you! Awesome about the Gamescenes write up. I love Gamescenes and am a bit of an addict. I can’t wait to read it! Everyone, A short film made using the game Skyrim by the fantastic and multifaceted artist Malik has been written up on the great Gamescenes site. And you can watch the short film there too. Super highly recommended. Go here. Awesome, big congrats to you and especially to them! I like ‘Atman’ especially a lot too. Thanks! A great pleasure as ever to get to talk with you. ** Tosh Berman, Hardcore writing on your new book, I guess/hope? I can’t wait to get back to Japan. I hope this winter. Dying to. ** Harper, Yep, yep, big agreement. I know, the ‘Out 1’ ending, so satisfying. Michael Lonsdale is so great. As well as having pretty much the best resume of any actor ever. He should be so much more lauded and revered than he is. Wow, thank you for the hook up to the photos! I’ve only peeked so far, but they/it look super intriguing. I’ll dig in fully in a bit. Everyone, Harper made an art project when they were 17 about Rimbaud/’Season in Hell’ involving masks and props and things, and there is beaucoup photographic evidence that you can peruse, and of course I most strongly encourage you to do that. By going here. Awesome, thank you kindly, pal. ** Darby, No apologies necessary, of course. Good, good, sounds promising and good. I’ll be really interested to hear how it all unfolds for you. Samir sounds like a total bud. All you really need is one or possibly two really close friends, I think, although more is excellent, of course. Then the acquaintances start filtering in. Me at 19? Um, I self-published a little book of my terrible juvenile poetry. My mother was pressuring me to get a job, and I was considering going to college instead of getting a job. I moved in with my boyfriend of the time whose name was Robert in the city next to mine, which was/is called Monrovia. My musical tastes were evolving from ProgRock into GlamRock. There’s four things. What do I think of you? Well, I think you’re great, fantastic, original, super intelligent, deep, fascinating … all the great things. Oh, Helmet. I haven’t listened to them in ages. I will. They were really good live. You should go to the comedy club for all kinds of reasons including the fact that it’s called Dead Crow. ** ellie, Hey, ellie! Cool, I’m glad you love that film too. Whoa, 77 pages, nice! Exciting! Everyone, the great ellie is making a zine, and if you’re interested in submitting or just finding out more about it, you can do that easily by going here. Do. It looks really exciting, as you will see. Great luck if needed with the move to Chicago and the school-based immediate future. Working on a novel: excellent! I’m still trying to get Zac’s and my new film finished and out into the world and working on the script for our next film. And enjoying summer’s lovely death. Take care! ** nat, I like semi-coherence. I aim for its simulacrum. Beautiful talk about Toshio’s values. The excerpt makes ‘Lonely Heart Killer’ most intriguing. Let me see what I can locate of it. I didn’t know that people were named Nat. I mean just Nat. That’s cool. Interesting decision by your parents. ** Oscar 🌀, All credit to Google translate, sadly, Well, most credit, as I do remember a wee bit of Dutch. Ah, horse hay, nice. Did you know that the world ‘hi’ derives from the word ‘hype’? Makes sense, doesn’t it? And did you know that the name Oscar derives from a mispronunciation by a woman in the 1700s who was missing her front teeth and was trying to name her newborn child Boxcar? I bet you didn’t know that. You should watch ‘House’! It’s so much fun. You’ll be very glad you did, Trust me. I put a gold star next to the title’ Longlegs’. Thank you. Nope, no ‘… TV Glow’ yet, but I’m getting there, I swear to god. ** PL, Oh, cool, about the inspiration meets post aspect. I totally believe you about the growing niceness. No, your read of that slave entry is not disconnected to the feeling it gave me when I plucked it from its nefarious site and hoped its power there would translate to here. Very observant. There are occasionally things on those master/slave sites that are sufficiently shocking that I can’t bring myself to relocate them here where they don’t have the narcotic effect that those sites can generate. So, yeah, I get shocked. I just tend to want to explore why rather than turn away aghast. That’s my weirdness. I hope you’re doing great too! ** Right, Today the blog becomes a galerie again, and in this particular galerie there is a show by the very, very interesting and versatile artist Dominique Gonzalez-Foester with whom I (and Zac and Gisele Vienne) spent two years collaborating on an opera that never ended up being finished, much less produced. All of which is to say that I can verify that she’s also a great person in addition to her art’s virtues. See you tomorrow.

Toshio Matsumoto Day

 

‘Toshio Matsumoto was a Japanese film director best known for his avant-garde and experimental style of filmmaking. His work is renowned for its innovative use of visual experimentation, non-linear narratives, and thematic exploration of identity, gender, and society. Matsumoto’s most celebrated film, Funeral Parade of Roses, stands as a landmark in Japanese cinema, blending documentary-style realism with surrealistic and experimental techniques to explore the countercultural aspects of 1960s Tokyo.

‘Matsumoto’s career began in the late 1950s, a period marked by rapid societal changes and cultural upheaval in Japan. He initially gained recognition for his short films and experimental works, which pushed the boundaries of traditional cinema. These early projects established Matsumoto as a leading figure in Japan’s avant-garde art scene, blending the influences of Western experimental cinema with the unique sensibilities of Japanese art and culture. By the 1960s, he had become a prominent voice in challenging conventional norms and exploring complex themes through his work. Funeral Parade of Roses was a defining moment in his career, garnering international attention for its bold narrative and visual style and cementing Matsumoto’s reputation as an innovative filmmaker.

‘Matsumoto’s films seek to challenge and dissect conventional storytelling and cinematography. His work frequently incorporates elements of Japanese traditional culture, juxtaposed with modern or futuristic themes, to craft stories that are both timeless and reflective of the societal shifts occurring during his active years. The director is not afraid to utilise shocking imagery or unconventional narrative devices to engage the audience, requiring viewers to immerse themselves deeply into the psyches of the characters and the films’ complex, multifaceted storylines.

‘His films often tackle themes of identity, sexuality, and the human psyche, revealing a deep and nuanced understanding of the human condition. These themes are not presented straightforwardly; instead, they are woven intricately into the fabric of his storytelling, requiring viewers to engage with the films on a more profound level to truly appreciate their depth and complexity. Furthermore, Matsumoto’s use of colour, framing, and editing is pioneering, contributing to a body of work that is as visually stunning as it is thought-provoking. Each film is a carefully crafted piece of art, demanding attention and respect for the subtle, and sometimes not so subtle, commentary on society and humanity contained within its frames.’ — Bronze Screen Dream

 

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Stills































































 

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Further

Toshio Matsumoto @ IMBb
Remembering Matsumoto Toshio
Toshio Matsumoto Page @ Facebook
TM @ MUBI
TM @ Letterboxd
DVD: ‘FUNERAL PARADE OF ROSES’ @ Re:Voir
TM @ ELECTRONIC ARTS INTERMIX
Screen as Psyche, or Intensities for Damaged Eyes: Selected Works by Toshio Matsumoto
FOR MY CRUSHED RIGHT EYE – THE VISIONARY FILMS OF TOSHIO MATSUMOTO
ARTIST INTERVIEW: TOSHIO MATSUMOTO
Book: ‘Toshio Matsumoto Collected Writings Vol.1 1953-1965’
TM @ { feuilleton }
FOR CRITERION CONSIDERATION: TOSHIO MATSUMOTO’S FUNERAL PARADE OF ROSES
Everything Visible Is Empty: Toshio Matsumoto
TOSHIO MATSUMOTO DIGITAL ARCHIVE
A Week Beats A Year: In Tribute To Toshio Matsumoto and FUNERAL PARADE OF ROSES (1969)

 

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Extras


The Thing About…Art & Artists – Toshio Matsumoto


A DVD set “grail” acquisition: Toshio Matsumoto


Matsumoto Toshio – The Weavers of Nishijin (1961)

 

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For the Damaged Right Eye Graph Storyboard (1968)

 

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Interview

 

Gerow: While you eventually ended up a filmmaker, I heard that you originally wanted to be a painter. I wonder if you could talk about the relation between cinema and painting and why you decided on a career in film.

Matsumoto: Well, I loved painting. I had been painting since middle school, but Japan was very poor at the time I was about to enter college in the early 1950s. To do painting meant you weren’t going to eat. Even so, I wanted to paint, but my parents were bitterly opposed to me going to an art school and said they wouldn’t pay for art school examinations or tuition. In those days, there weren’t part-time jobs around like there are today, so there was no way I could have done it on my own. So I gave up on art school and entered the medical course at the University of Tokyo because I was interested in the brain and problems like schizophrenia.

But even though I didn’t necessarily grow to dislike that, I thought I had only one life to live and I wanted to pursue art. Without telling my parents, I changed my major half-way through to art and art history in the literature faculty. Tokyo, however, didn’t really have any classes teaching you how to paint, so I studied art theory and history in school and learned painting on my own. In my studies, I learned for the first time that there was an avant-garde cinema in Europe in the 1920s that visually was deeply related to contemporary art–a fact that struck me like a bolt out of the blue. Though I couldn’t see these films in Japan, I was strongly stimulated by foreign books and articles about them. I felt that this, an area where issues of art and cinema overlapped, was what I had been searching for.

Of course, I loved movies and went to see them a lot from the time I was in middle and high school. I was even treated like a juvenile delinquent and was arrested twice by the Shinjuku police because I skipped school. Well, I was that much in love with film, and I asked a friend of mine who had a stock holders pass–his father was in the theater business–to lend it to me, telling him I’d return it whenever he wanted to go. I’d go to school until noon and then go straight to Shinjuku where I’d see one movie after another, going into every first-run theater in Shinjuku from one end to another. To see all the first-run films in Shinjuku meant that I was seeing almost all the releases.

Gerow: Both Japanese and foreign ones?

Matsumoto: Yes, anything, including old films at repertory houses. I saw several hundred in a year–I liked movies that much. But I only came to want to make films myself when, as I said, I encountered the world of experimental film. Until then, I had liked cinema as a spectator–wanting to make it on my own came later. It was right at the end of high school and the beginning of college that Italian Neorealist films came to Japan and also influenced me. I was shocked in a way I had never been before. How can I say it? I felt I should really think more seriously about a kind of cinema that could completely unify reality and expression and delve its way into people’s minds.

So my starting point was Italian Neorealism and experimentalism–the avant-garde and the documentary. Both were extremely fascinating to me, but that’s where problems arose. Although I found the freedom of avant-garde’s uninhibited, imaginative world extremely attractive, it had the tendency to get stuck in a closed world. Documentaries, on the other hand, while intensely related to reality, would not really thoroughly address internal mental states and were so dependent upon their temporal contexts they would look old-fashioned if their temporal context changed. I wondered whether the point of collision between the limitations and strong points of the two forms could not pose a new set of topics for cinema. My starting point was thus to investigate, using Alain Resnais’s Guernica as a handhold, this kind of imagined cinema.

That said, however, the most basic thing is to firmly plant one’s feet in the essential characteristics of the cinematic medium: its documentary quality and its sense of reality. Maybe today there are lots of images you can produce without a camera, but basically as long as you are filming with a camera, there is a reality before you. The first problem when starting out is how to approach the tripartite relationship between that objective reality, the world of expression, and the filmmaker’s subjective manipulation.

At any rate, since I didn’t study production in college, I set a goal of trying to catch up with what people usually study in four years of film school in about a year on the job after getting out of college. To do that, I planned to join a mid-size film company without a precise division of labor, a place where I could take part in all aspects of filmmaking from beginning to end, and thereby master the basics of production. The company I entered with that in mind was called Shin Riken Cinema. There was nothing particularly attractive about the company, but it was just about the right size for me to acquire basic filmmaking technique. In fact, I was able to get involved in all aspects of film production, from the start of planning to the completion of the film. Outside work, I listened, read, and saw a lot: I borrowed films and analyzed them, studying how they had been made. In that way, I learned in about a year what you study in the directing course at Nihon University, and then started making films the next year.

Gerow: I was very impressed with For My Crushed Right Eye when I saw it at the YIDFF’93, especially the challenging aspects of its form. It seemed to depict less an object than an era. Just what did 1968 or the 1960s mean to you? And how did you try to express that in film?

Matsumoto: You’re right. Looking back on the 1960s as a whole, I think it was the most significant period of change in the 20th century alongside the 1920s. It was, more than anything else, a paradigm shift in ways of seeing and thinking, in sensibility and values. This was true of everything including art and documentary; all the old standards had become invalid. I think the fact many did not switch to a new framework produced a suffocating sense of oppression not only in Japan, but elsewhere in the world as well. That’s why campus protests sparked by the Nanterre branch of the University of Paris in 1968 spread throughout the world like wildfire. I think the fact that these interlocking kinds of phenomena radiated out internationally must have reflected some synchronic essence. In the end, then, within the framework of the wartime and postwar structure, a new, unconstricted state of things manifested itself in many areas and generated conflict. It was this age of structural diastrophism that was the 1960s. There were great social and political transformations, but the question of values was enormous as well, one which I believe extended to the fields of culture and the arts.

The greatest harvest amidst all this was that the fact that everything is part of an institutional system became extremely clear. That means, for instance, that the way of looking at things changes according to the point of view–that it isn’t determined from the start. For example, even the law of perspective in painting is a mode of perceiving space formulated by a way of looking at things established during a certain socio-historical turning point in the West; it becomes obvious that it, too, is an institutional system. In that way, even modes and forms of expression in art, including cinema, were in the end seen as being created institutionally . In fact, when the system loses momentum, these forms become naturalized; the process by which art begins to look natural when custom or inertia becomes a fixed norm is itself a system.

Anyway, that’s how I started to think. And also about how to devour this system. As a political problem, the system is not only the power that oppresses people in this or that a way or visible forms of political repression. Power is also what systematizes our thought, feelings, art, and culture in invisible ways. If we don’t become aware of this and shake its foundations, we cannot move the structure of power in a real sense. That’s why, after an immediate postwar period in which things were largely put into motion by the direct collision of the political dynamics of authority vs. anti-authority, we came to be controlled by more invisible things like human consciousness, feelings, points of view, or values. I thought that the most pressing issue facing art was how to become aware of this and work to undermine the system as a form of customary inertia. Films that startle and arouse self-awareness of that kind of internal distortion change the condition of cinema itself–this I think is art’s form of struggle against authority. In that sense, there is an immeasurable significance to the fact not just film, but the 1960s avant-garde art movement in general impelled the de-systemization of artistic expression, artists, viewers, and the visual culture system as a whole, including the condition of initially being completely unaware of responsibility for the war that I first problematized. Well, the disposition towards systemization is deeply rooted, so this issue has stayed with us until today without easy resolution.

Gerow: Afterwards you moved into fiction feature films beginning with Funeral of Roses, which I saw recently. At that time a lot of directors coming out of especially Iwanami Productions such as Kuroki Kazuo and Higashi Yoichi were entering the fiction film world. You also did, but what problems did you face when you started making feature films after your experience in documentary or experimental film?

Matsumoto: Yes, the first one was Funeral of Roses which was released in 1969, but it was not as if I was thinking at the time that I wanted to switch to fiction films or be able to work in commercial cinema. On the contrary, given that the general, commodified form of cinema was the one molded by the conventional world of custom and inertia, I never wanted to become a professional studio director. However, the sense in my case was that, because I wanted to make a kind of experimental, dramatic film that had not existed before, I was provocatively raiding the fiction film world as a guerrilla. Thus in this project, my creative intent was to disturb the perceptual schema of a dualistic world dividing fact from fiction, men from women, objective from subjective, mental from physical, candidness from masquerade, and tragedy from comedy. Of course the subjects I took up were gay life and the student movement–since it was made around the same time as For My Crushed Right Eye, the material is probably similar. But in terms of form, I dismantled the sequential, chronological narrative structure and arranged past and present, reality and fantasy on temporal axes as in a cubist painting, adopting a fragmented, collage-like form that quoted from literature, theater, painting, and music old and new from both East and West.

While I was not clearly conscious of it at the time, this effort connects with the concept of the postmodern that appeared later. In a sense, this kind of rejection of the ordered and arranged world of the dualistic law of perspective I am talking about is a way to start bringing modernity into question. Moving in that direction, the modern in my case breaks down on one level of the fiction at the point it is fully analyzed. More than criticizing the modern on the basis of the premodern, the concept in Funeral of Roses was to advance and rupture it by investigating it thoroughly.

Those were the days of furious political struggles over the US-Japan Security Treaty renewal in 1970, so I was criticized considerably for making this kind of film. I was denounced, but in my mind, I did not want to aim for a message about the 1970 Security Treaty, but rather throw forth my premonitions about much larger movements in the earth’s crust, in the values and modes of perception of the world that would undermine modernity itself.

Gerow: Speaking of the postmodern, perhaps we can say that if the problem in the early 1960s was that left-wing films up until then focused on the external world without problematizing their own internal subjectivity, then in the postmodern era, especially in Japan, we see the opposite case with the rise of diary or personal films. It is as if the definition of the problem itself has changed. That is, and this is a criticism I sometimes hear, these personal films, instead of striving for the kind of integration of the external and internal worlds you theorized, are now excessively centered on interiority.

Matsumoto: I think that’s so. That’s why, even though I do accord importance to these kinds of private diary films as a form of subjective documentary, I don’t make them myself. One reason is the existence of the traditional “I-novel” or “watakushi shosetsu” in Japan and the danger that these films will connect with that kind of closed-off individuality. If they relate to it in a bad way, it will submerge them in a closed world lacking an Other similar to that of otaku.5 I wonder if this trend has not reached a limit. Certainly, individuality originally gained importance in the sense it opposed the “private” to the kind of coded and institutionalized “public” I just discussed. I support confronting this uniform public with individuality in order to destroy a homogenized public, but it disturbs me when this individuality becomes that of an otaku. That’s one reason. The other reason relates to the “I” found in Descartes’s “I think therefore I am,” the “I” in a modernist cogito establishing an independent self through opposition with the world. Well, there are problems with an “I” which doesn’t doubt its “self” and the so-called “I-films” (watakushi eiga) share those: they never put their “I” in question. Since they don’t attempt to relativize themselves through a relationship with the external world, they gradually become self-complete–a pre-established harmony. Fidelity to this self-identical self is connected to something like the modern myth of individuality. In that sense, they are extremely over-optimistic. This trend itself stabilized years ago and has become just another system.

Gerow: If you compare your works after the 1960s with those sixties films, what kind of transformations do you perceive? There is, for instance, the issue of technology with the introduction of new equipment like video.

Matsumoto: I already had my eyes on technology at the time very few people were using it because it was a part of what was external to the “self” I just talked about, something that had not been touched by human consciousness. I was fascinated by the dynamic possibility that this unknown externality, this interaction of man and machine, could rupture the modern world of the self. But cinema itself was that way from the beginning. With forms like the novel, you read each word and line of the manuscript over and over again, such that consciousness commands everything. But with film, especially with documentary, there’s more of a chance that information will accidentally appear from beyond consciousness and that a tension will be generated by the filmmaker instantly reacting to that. In that process, the framework of the self begins to waver and expand, which is something that technology also causes. However, in the last ten years or so, visual technology has so rapidly developed that everyone including the neighbor’s cat is absorbed in the “effect syndrome.” So I’ve now turned my back on this homogenizing phenomenon.

If you ask what I’ve been doing, if I can use the case of Dogra Magra (“Dogura magura,”1988), I’ve shifted my focus to experiments in context, experiments in deconstructing the contextual system through which people give meaning to or interpret the world. When people create an image of the world inside themselves, they do that through a story. They always narrativize the world. Perception is shaped in the form “X is Y,” and that descriptive form is, in the end, a narrative. That won’t change as along as human beings have language. But the problem is that this way of forming a context is conventionalized and easily confines the relationship between one’s self and the world to a stable law of perspective. For instance, when people are given more than one item of information, they associatively create a story out of the relationships between those items. There’s a part of a game show where they show an image bit by bit and you have to guess what it is, like a picture of Tokyo Tower or the L’Arc de Triomphe. In that case, people try to compare and interpret that partial information with narratives that they know. That method gets stuck in a mold and knowledge only begins to flow through inert conduits.

We have to do more to irritate and disturb modes of perception, thinking, or feeling that have become automatized in this way. I did several kinds of experiments from the 1970s to the 1980s that de-automatized the visual field. But when image technology progresses such that you can make any kind of image, people become visually used to that. That’s why there’s not much left today with a fresh impact. In this way, the problem is that the interpretive structure of narrating, giving meaning to, or interpreting the world has become so thoroughly systematized that one cannot conceive of anything else that is largely untouched. We have to de-systematize that.

Dogra Magra gives viewers the slip when they think they have it figured out, and when they change their perception and think they understand it, it again overturns that. It spins audiences around from one thing to another–it’s neither this nor that. People judge what something is based on their experience, knowledge, and memory. But since that film’s hero has lost his memory, he cannot establish his identity. The spectator also identifies with the flow of the lead character’s consciousness and is spun about with him. I hope that through that experience of being spun around, people will realize how they perceive things.

Gerow: Through this method, perhaps people then lose their conventional or rational forms of perceiving reality and perhaps confront what you described in Eizo no hakken as “naked reality.” Do you feel this kind of technique has at all been influenced by surrealism?

Matsumoto: The influence is probably great, since I was significantly influenced by surrealism in my youth.

Gerow: I wonder if another possible influence is that of early Russian Formalism. According to Shklovsky’s version, art is a means of overturning habitual perceptions of the world and revealing a reality we don’t normally see.

Matsumoto: That’s certainly the case. I learned from Russian Formalism the proposition that one can de-automatize the perception of things through the technique of defamiliarization. Afterwards, of course, all this synthesizes with theory from the last half of the 20th century as well as with various experiences, knowledges, and memories of art, but I think that the spirit of surrealism and Russian formalism which formed the starting point of my early self-formation still leave some deep traces.

 

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20 of Toshio Matsumoto’s 40 films

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For The Damaged Right Eye (1968)
‘A disturbing kaleidoscope of late 60s turmoil, psychedelia and creative expression in Japan.’ — MUBI

the entire film

 

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Funeral Parade of Roses (1969)
‘A 1969 Japanese drama directed and written by Toshio Matsumoto, as a loose adaptation of Oedipus Rex set in the gay underground of 1960’s Japan. Considered an exemplar of Japanese New Wave, the film combines arthouse, documentary, and experimental techniques, blending fact with fiction to portray the struggles of transgender women and gay men in post-occupation Japan. Starring Pîtâ as Eddie, Osamu Ogasawara as Leda, and Yoshio Tsuchiya as Gonda.’ — Internet Archive


Trailer


Excerpt


the entire film

 

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Ecstasis (1969)
‘Matsumoto repeatedly contrasts ambivalent images of the two lovers: Eddie’s (passive) ecstasy or suffering vs. Guevara (active) with arms outstretched, either approaching Eddie in blind desire or attempting to ward off horror. The Buddhist notion of desire as the root of suffering is embedded in this dual ambiguity. In the repeating shot of Guevara, at first the camera appears to be zooming in on a still photo. But then in certain shots you can see his eyes moving or opening. This unexpected transition from image of an image to image of a living person deepens the horror. Intercut are images of Medusa, a terrifying doll/mask, a face that appears to have been cut apart with a jigsaw and sewn back together, and so on.’ — voggggg


the entire film

 

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Demons (1971)
‘Gengobe Satsuma, an exiled samurai cast out as an Asano clan retainer is given a second chance to join his brothers in arms to become the 48th Ronin against the Shogunate. His faithful servant gathers the 100 ryo required for his acceptance. Gengobe is also in love with a greedy geisha named Koman. About to be sold to another man, Gengobe learns that for him to keep her, her debt is exactly 100 ryo.’ — Letterboxd


the entire film

 

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Expansion (1972)
Expansion remixes the images of Matsumoto’s Esctasis into a more colourful psychedelic short.’ — IMDb


the entire film

 

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Mona Lisa (1973)
Mona Lisa is a video art work produced on the basis of the painting masterpiece with the same title, using SCANIMATE for the first time in Japan. At the time of production I was interested in using a simple, still object out of which to spin a rich moving image. This work, produced by complex image synthesis on a frame basis for the visual representation of a surrealistic psychedelic world, was presented at the world’s first international video art symposium “Open Circuit” (1974) held in New York Museum of Modern Art, where it enjoyed a sensational reception.’ — idea-archives


the entire film

 

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Andy Warhol: Re-Reproduction (1974)
‘A suitably non-sensical presentation of documentary footage about Andy Warhol’s visit to Japan.’ — Experimental Film


the entire film

 

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Atman (1975)
‘A propulsive exercise in style over substance, Toshio Matsumoto’s Atman exposes the fundamentals of horror through elevating its disparate aspects. Shooting frame by frame at 480 different positions, the camera appears to gyrate around Hannya-masked ‘Atman’, a name belonging to an early Buddhist deity often connected with destruction. Therein formal simplicity is compromised by volatility; rapid movement unwilfully guides us to ulterior terrains, and our distance as audience is thwarted by malevolence.’ — Wasteland Arts


the entire film

 

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Siki soku ze ku (1975)
‘All things and phenomena that exist in this world are not entities, but nothing. “色” is all things and phenomena in this world. “空” means that there is no fixed entity and there is no sky.’ — アルス


the entire film

 

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Phantom (1975)
‘Any we or I who is is the phantom. Any body can be grounded into the earth to channel the energy which it is. Any eye can become disembodied or partially bodied to float above in the skies and gaze out upon. Any charged figure can be circled to raise energies and pull them to. Any phantom who is or who isn’t.’ — nathaxnne [hiatus <3]


the entire film

 

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The War of the 16 Year Olds (1976)
‘The strange lore of a small town may have some connection to local suicides. This phenomena brings together Jin, a young drifter in search of his past, and Mizue a precocious girl of sixteen. Slowly he is pulled into her world.’ — MUBI

Watch it here

 

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Enigma: Nazo (1978)
‘This is a beautiful light show done with some impressive specifical effects for the time and is fairly reminiscent of the stargate scene from 2001: A Space Odyssey. It’s completely abstract and one of the few post-1970 abstract film pieces that are actually interesting and not just rehashing something else.’ — evilbjork


the entire film

 

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White Hole (1979)
‘This movie is pretty super relaxing until you realize that you are being digested by an alien space deity which consumes whole solar systems at once, compressing them until they implode, burning up their material corpus in the process, and even after you realize that, it is still pretty super relaxing.’ — nathaxnne [hiatus <3]


the entire film

 

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Ki Or Breathing (1980)
‘‘Ki or Breathing is a spare concoction assembled from slow motion shots of nature and set to a score by the much-acclaimed Tohru Takemitsu.’ — Letterboxd


the entire film

 

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Relation (1982)
‘In Relation, the focus of the viewer’s attention is guided by pointers moving through the screen.’ — Letterboxd


the entire film

 

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Shift (1982)
‘In Shift, Matsumoto utilizes early digital video effects to transform architectural structures into cascading geometric waves and impossibly bubbling surfaces.’ — IMDb


the entire film

 

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Delay Exposure (1984)
‘“Set to a soundtrack of pulsing synth bleats, Delay Exposure rhythmically deploys a low-tech, in-camera tricks—including lens-flares, whip-pans, and rapid, strobing exposure shifts—to builds an affective sense of place and architecture.”’ — filmlinc.org

Watch it here

 

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1986 Summer (2018)
‘The images in 1986 Summer move in the limbo of what is cinema and what is real. There’s not much use to describe what particularly happens here, instead, we should abstract our own perception of what’s real, imagine a realm of the world in which the frame rate of the eye isn’t enough to capture the interstices where these phantom images inhabit. This was a constant preoccupation in the latter work of Matsumoto: try to inhabit a common ground beyond what we see and what escapes the eye, this insistence of the image of being ever present and yet elude our perception. We see trees, a building (a building that returns in Engram and whose presence eludes me), for very brief moments the image of a woman. Yet every single image of this belongs in limbo, it is permanently suspended in between iterations, maybe in different universes where the reality of these images is forever present.’ — José Sarmiento Hinojosa


the entire film

 

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Engram (1987)
‘We all know that Cinema is merely an illusion of motion through a rapid succession of still images. Toshio Matsumoto sees the edges of this illusion not as a barrier, but as an easily crossed threshold between reality and reality-adjacent. In other words, the minimum frame rate required to replicate a moving image of reality is not a requirement in itself for cinema to reside in. He makes the viewer painfully aware that a cinematographic image that moves across the eyes is, when taken apart, just a string of photos. His shorts live in a world of pictorial abstraction perpetrated by his remarkable and revolutionary editing, but, by the nature of photography, that world still exists in our universe of reality. Matsumoto thus balances his imagery between what is real, exterior, and what is imaginary, interior; in limbo, neither documentary nor fiction, and neither a motion picture nor a photographic slideshow.’ — Cedric B.


the entire film

 

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Dogra Magra (1988)
‘A man wakes in an asylum with no memory. Dr Wakabayashi helps him to recall his past in which he killed his bride on their wedding day. Part of his memory becomes linked to another doctor, Dr Masaki, and a manuscript, Dogra Magra. As the two doctors treat him, reality and fantasy become blurred and the patient becomes unsure of his identity or his doctors’ experiments. The final feature film by Toshio Matsumoto is an adaptation of the celebrated novel by Kyusaku Yumeno, a period set gothic tale with a sense of dreamy dread that recalls Kiyoshi Kurosawa’s Cure and the locked room mystery of Shutter Island. A stunningly shot phantasmagoria by Tatsuo Suzuki (Pastoral: To Die in the Country).’ — Radiance Films


Trailer


the entire film

 

 

*

p.s. Hey. ** jay, Hi, jay! I wonder, if they ever invent cameras that capture odors, whether that will help or hinder. I guess it would depend. What does head to toe latex feel like? It’s such a popular want these days, unfortunately often only when printed with Spiderman body graphics, but still … Thanks for the link to your writing. I’ll read it ASAP. (I’m pretty slow, but I’ll try not to be.) Great, thank you! Everyone, Why in the world not go read a short new piece of writing by your cyber-friend and mine, jay? Seems like a total lucky ‘in’ to me. It’s called ‘Morning Person’, and it’s here. ** _Black_Acrylic, Hey. I had that Martin Creed piece in a post here once, I think under the rubric Inflatables. Very cool piece. As usual, I’m still edging towards PV, hopefully today. ** David Ehrenstein, How strange that that curious song was such a huge hit. Can’t imagine it happening today. ** Jack Skelley, Jack Jump (as in Van Halen) — Thanks. Enjoy the vacay. Where you going? Yeah, I’m so-so on popcorn too. I like its particular physicality however. Enjoy the chills, man. xo I’ll-be-back Dennis. ** Mark, Hi. I came so close to including that Burden piece, but I’d just done a Burden post recently, so I erred on the been-there-done-that side for better or worse. Thanks about ‘Flunker’. Dostoyevsky, whoa, the big time! ** Steve, I’ll start with that single then. Yes, sure, of course, you can email me about that. Enjoy the podcast. Glad to see you turn a bit on ‘Elephant’. I always had serious problems with it. Curious to hear your revised assessment. Egoyan too, definitely, it is strange. Ridley Scott, Wim Wenders, Herzog’s fiction films, … a lot. ** Darby🫠, Hey, hey. Oh, gosh, I hope and trust that everyone treated you like royalty. Wanting everyone to be smooth is boring and fascist. Anyway, how did everything go, pal? ** Lucas, Good, whew. Cool people. Yeah, I guess just try to  see your new surroundings and world tomorrow as a bunch of fresh possibilities because, yeah, they are. Wait it’s your birthday? Happy happy b’day! 16 is kind of a good age, I think, as I remember, but it’s no big monument or anything. The b’days I remember being sort of monumental were 18 (‘cos in the US, that’s when you start doing fun things legally), 21 (because, oh god, adulthood!), and 60 (because, holy fuck, how did this happen?!). It does seem like you’ve had a most excellent and productive year, my friend. Zac comes back on Wednesday night, and then we buckle down. Yes, be really patient. I mean, I’m an extreme example because I decided to write what would be the GM Cycle when I was fifteen, and I didn’t get good enough to start until until I was in my 30s. But I started literally from scratch, and you’re already killing it. ** ellie, Hi, ellie! How lovely to see you How are you? What’s going on? Did you finish the zine? xoxo, Dennis. ** Uday, Hey. I haven’t found the courage to hear whoever read my thing yet. Maybe today. Ah, you found my old balloons post. I hope I didn’t repeat myself. I think the plan is that the graphic novel would be published in English in the US and in French in France, but we’ll see. ‘God Jr.’ is totally me just with no lust and sex and that sort of thing, I think. Everything I can think of to suggest to make yourself more off-putting just makes you a target for fetishists of the intended downsides. Uh, fake moustache? ** Diesel Clementine, Howdy. I remember that advert. Wow. Memorex is kind of a good word. Kind of. Doable. No, but thank you for the nudge about reading your transcript. I need nudges badly. I’m super slow with everything to do with email and what it encloses. I’ll go front it. Sorry. Film and prose work extremely differently. The internal mechanisms are not dissimilar, but film being so sequential and sealed up by the concreteness of visual images make trying to layer the film’s intent is really a frontier if you’re used to language’s porousness. With books, the reader creates everything themselves, and the prose is just a suggestion, so it’s logical to think the memory aspect of reading is much stronger than with a watched film because the book only exists in the reader’s head, it’s fused into the brain, as opposed to be being an external reference point that one can quibble with or reject or only remember judiciously. Or something. ** nat, Hey. Does anyone call you nathaniel? Assuming nat derives from there, it seems like you must have various levels of familiarity. Okay, I’ll start with FF4. It’s a deal. ‘Viva Erotica’ … no, not that I remember anyway. Do people actually have epiphanies upon awakening? I guess they must given the frequent representation of that occurrence. Maybe I would if I didn’t need coffee to even begin to think. ** Harper, Hi. Yeah, ‘Against the Day’ and ‘M&D’ are my favorite Pynchon’s. But reading ‘GR’ in high school was a major brain wallop, so it’s hard to back-pedal that one. Very cool re: the evidence and its approximateness. Not a real word, I know. ** Nicholas., Thank you. I loved everything about making our film other than working with our sociopathic, lying, incompetent producer and the related funding problems. But casting it was great, shooting it was great, and editing it was the greatest of all. No, as soon as the film is totally finished, the poster and the trailer come next. You have a new site! Great, I look forward to devouring it. Everyone, nat has a new artist website, and it looks pretty spectacular at my first glance, so do go dig into it and his work, why don’t you? Easily done here. Nausea-causing foods that I actually might eat? ‘Cos the sight and smell all animal and fish derived foods make me nauseous to some degree. Hm, I can’t think of anything. Wait, sometimes eggs. Your mix will no doubt percolate me heavily, but it still awaits me. But it will, and you’ll know. ** Justin D, Thanks, J. Yeah, I try to do the same thing with artists and their real world stuff. Usually the jerks don’t make things I’m interested in in the first place. And if they’re actors, well, they’re actors. It’s all about forgetting who’s actually sneaking around inside their characters. I don’t know, strange. I am quite excited about the graphic novel. We’ll see if the artist manages to get publishers into it and stuff, but, yeah, it’s cool. Monday was lovely because it seemed to be the day that told me that summer is finally over. I hope your Tuesday imparts similarly good news to you. ** Bill, I think the air bears were here before in some other context, yes. No, I don’t think my friends got the cassoulet. Curious, indeed. It’s on my bucket list. I do like Dean Roberts, yes, and his Autistic Daughters in particular, and I was saddened by his death too. The Wire had a nice obit on him. Anyway, death, grr. Thanks, yes, me too big time about the graphic novel. Here are his first two books. ** Oscar 🌀, Oh, well, let me help you with your infusion of the Dutch language, shall I? Expect to hear this many times, and be fully prepared: ‘Dag, Oscar. Hoe is het met je? Ik ben toevallig ziek, dus kom niet te dichtbij, maar geniet wel van dit prachtige land dat ik het geluk heb mijn thuis te mogen noemen. Maar vertrouw geen van ons Nederlanders. Wij zijn heel raar.’ You’ll thank me later. I just watched a little video excerpt from AC/DC’s recent concert in Dublin, and Angus was wearing a special all-green school uniform to mark the occasion, and I was charmed. I saw a trailer for ‘Longlegs’, and I thought, ‘Hmmm … I wonder’. So should I pursue that wonder into an actual seat in an actual theater? I still haven’t watched ‘…TV Glow’. It’s ridiculous. Maybe today. I have an open slot in which it would fit neatly. Bestest Tuesday! ** Okay. Today you get to spend some time with the fantastic Japanese filmmaker Toshio Matsumoto, director of the enviously i.m.o. entitled ‘For The Damaged Right Eye’ and many other highly worthy films. Check him/them/it out. See you tomorrow.

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