The blog of author Dennis Cooper

Author: DC (Page 339 of 1086)

Ingrid Caven Day

 

‘In Europe, Ingrid Caven is considered the most stylish chanteuse to have graced the cabaret stage since Edith Piaf and Marlene Dietrich. With her fiery red hair, painted face and crow black mascara, the sultry German singer recaptures the aura of sophisticated seediness that flavored the prewar German cabaret scene.

‘But as Caven made her entrance at the Ballroom in Manhattan during her American debut, which ends Sunday, it was the comic in her that was at work. While Tchaikovsky was being played by the singer’s backup quartet, Caven tripped in her tightly fitted Yves St. Laurent black satin gown and sent a music stand crashing onto the stage. Just as the fallen diva seemed on the verge of utter humiliation, she tossed back her hair, picked up the microphone and launched into a collection of songs that ranged from the raunchy to the sublime. A couple of songs passed before the audience began to realize the fall was a stage device.

‘A master of a thousand voices and moods, Caven says she likes to role play during her performances. Her body, she says, is like a medium, visited by the countless women that make up her stage persona.

‘“I am a mask,” she says. “I am transparent. I like to let these different women pass through me when I’m on stage.”

‘Virtually unknown in the United States, Caven first gained attention as an actress in the films of the late German director Rainer Werner Fassbinder, whom she married for a brief period in the early 1970s. Three of the songs that Caven performs were penned for her by Fassbinder.

‘Fassbinder married Caven in 1970. It seems surprising that a filmmaker so critical of bourgeois institutions should marry at all. Caven explains that, despite his politics, Fassbinder came from a ‘middle-class, intellectual family’, and had no desire to break with his background. He played the traditional husband and could be intensely jealous. On the other hand, their social life was wild, with celebrations every day. She says he was funny, with a passion for life.

‘By 1972 the marriage was over. Fassbinder’s working methods, his jealousy of Caven’s independent career (she was a charismatic chanteuse even then), and drugs all contributed to its breakdown. Afterwards they got on better than ever, and he pleaded with her to remarry.

‘Caven also delivers an erotic rendition of “Ave Maria” and sings a duet with the voice of Elvis Presley hanging in the theater like a stage ghost. The classically trained singer demonstrates how remarkable an instrument her voice is with such classics as Piaf’s “La Vie en Rose” and Franz Shubert’s “Serenade,” a song she first sang as a little girl with her father.

‘“I first begin singing as a child,” she says in uncertain English, “and I felt always pleasure. If I can’t have that physical sensation when I’m on stage, I don’t want to sing.”

‘Does she still feel like a child when she performs? “Oh, no,” she insists. “I am no more a child, not at all.”’ — Column Lynch

 

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Stills




















































 

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Further

Ingrid Caven Website
Ingrid Caven @ IMDb
Ingrid Caven: Music and Voice
Ingrid Caven @ Facebook
«Avec Fassbinder, une estime mutuelle mais aussi des bagarres»
No morals without style

 

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Extras


Ingrid Caven 1978 / 2001


Chambre 1050


“Each man kills the things he loves”


Ingrid Caven – Cette chose molle (1980)

 

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Interview

 

Die Zeit: Mrs. Fassbinder…

Ingrid Caven: Oh no, nonsense, there’s no need to call me that. Rainer wanted me to keep his name for sentimental reasons. It had to do with the fact that after the divorce we went on holiday together so often. It was easier for us if we had the same name. And so that’s still my official name.

When did you meet Rainer Werner Fassbinder for the first time?

In 1967 I went to see a play staged by Peer Raben, a collage of various Antigone texts. Fassbinder, who launched into making action theatre in the same year, was there too. And I noticed him looking at me with this strange concentration. I think Rainer was on the lookout for people. With Hanna Schygulla he also knew very early on and very clearly that she would be his leading actress. And I was, you might say, the woman for his private life.

People always say that Fassbinder used people. How did you fare?

I’d just come out of therapy and was trying to deal with a few problems I might have had with sadomasochistic tendencies. So I was not in any danger of getting crushed under his thumb. Perhaps that was precisely what interested him. Aside from that my sister, the opera singer Trudeliese Schmidt and I grew up in a very musical household. I had the opportunity to develop my own ideas about music and singing at quite a young age. So I already had a sensitivity for style that I could bring in. And at first he was just my best friend. It was only with time that I realised how quiet he was with other people, telling them almost nothing about himself.

Did he actually propose to you?

Oh it was so touching. He’d always go to the men’s public toilets for sex and then we’d go out on the town. One evening we ended up sleeping together. I thought it was wonderful, but there was nothing more to it. I’d simply had sex with a homosexual. But Rainer was there in the morning in a white shirt. And he just came out with it: “We have to get married.” Then he wouldn’t stop going on about the marriage thing. I don’t know why I eventually said yes. I think I just had the feeling that it would be fun.

Did you ever talk to Fassbinder about his sexual relations with women and men?

It was the main thing we talked about in those days. Which is why there was no need to discuss it first. I had sex with women too, it was pretty hard not to in those days. Just as nobody wanted only to be gay. And this open attitude to sex, to eroticism, it overflowed into the work. Rainer had a very sharp and objective eye for sexual power relations, whores, prostitution. Perhaps because he and Udo Kier went on the game together so young. Rainer used to say the rituals and middle-class taboos were as present in this milieu as anywhere else. He found the principle of pimping in bourgeois society and brought it into his films.

How did the “Fassbinder group” get along?

It was basically Fassbinder, Peer Raben and myself who would discuss everything and thrash things out. Peer, who was involved at every level as producer, composer and grey eminence, was the most important and most influential co-worker. The so-called Fassbinder group was never a group that had proper discussions.

What would your discussions be about?

About music and books, which we’d almost always read together during this period. I brought Rainer into contact with all of Freud’s writings for example, also with Hans Kilian’s “Das enteignete Bewusstsein” (the expropriated consciousness). This book became hugely important for him. Kilian was part of the citizens’ rights movement of the Humanist Union, with Mitscherlich, Habermas and others, who were extremely interesting for us politically, because in Adenauer’s Christian-conservative Germany, they created an oppositional public sphere. In “Martha” Margit Carstensen sits in her wheelchair holding “Das Enteignete Bewusstsein”. And this book played a huge role for us because it was the common ground for our shared Utopian dreams.

In 1981, Fassbinder said that of all the many people who had once lined up “to effect the realisable Utopia” only he, Peer Raben and you remained. What did this Utopia look like?

It was about fundamental structural changes in feeling and thinking. Even if we didn’t manage to pull it off. You know, I still think today that we failed to communicate something vital to the generation that followed us. Back then, in the sixties and seventies, there was a vehement need for all artists to confront the German past and also to intervene in everyday history. This attracted a lot of attention for us personally and for our own needs. And it forced us to confront power relations in love and in life. All this was essential for our survival as artists in post-war German society. At the same time it was always clear that if we wanted to analyse something, perhaps even destroy it, this could not happen at the cost of style. What remains of us is that we were wild and tempestuous and that somehow everything was rock ‘n’ roll. It was an enormously aggressive force which expressed itself through a style. Style and form – everything rested on this. No style without morals, no morals without style. But this also affects the way you live your life. It soon becomes clear that there’s no separation of artistic work and life.

How did this style come about?

Although all Fassbinder films are also German mood paintings, although they always come from everyday histories, they are highly artificial constructs. Not only on a visual level. Just think of the way Brigitte Mira talks or the way Margit Carstensen and Hanna Schygulla move. Fassbinder consciously used every means at his disposal to prevent things feeling realistic. For example, he used bits of Irm Hermann’s everyday conversations or Günther Kaufmann’s sayings, but he’d have other people say them, and these two were given other things to say. And to achieve this artificiality he had to steer totally clear of all psychological permeation of the dialogues by the actors.

Did you have a say in the content of the films?

Sometimes. For example when he was preparing “Effi Briest”, he was also directing in Bremen, where we were living in the Park Hotel. Every evening we’d play Ludo, and Rainer would go crazy if he lost. So crazy that his face would go bright red and he’d have to take a shower. We both had a copy of “Effi Briest” to hand and we’d underline the bits we thought were important. At the end we compared passages and swapped copies. Sometimes huge arguments would break out. I’m not implying that I would regularly help write the scripts. But we did always talk about them.

Fassbinder’s legacy is being run today by the Rainer Werner Fassbinder Foundation. If one inquires after you there, one is met with a stony silence.

Because Peer Raben and I knew how Juliane Lorenz, the head of the foundation, falsified and altered Rainer’s story. She fabricated a marriage with Rainer, which supposedly took place in Germany and then in Florida. When she was asked to give proof of this, she said that she’d thrown the marriage certificate out of the car window in joyful abandon.

What happened after Fassbinder’s death?

Fassbinder’s mother Lilo inherited the money and paid his father out. She asked Peer Raben and myself to help her to start a foundation in Munich to support artists in need. Peer Raben was too busy with his work, and I didn’t want to appear just as this Fassbinder creature, and I able to do this abroad. The last thing I wanted was to adopt the role of the widow.

So it was taken on by Juliane Lorenz.

In the years immediately following his death, there was no mention of Rainer having been married or having had a partner. No one said anything about it. Juliane Lorenz did a good job in the last years, as Fassbinder’s editor, and as a girl for everything like several other people. She only resurfaced when the question arose of who would inherit when the mother died. Then suddenly the story emerged about her alleged marriage. She would also tell his mother that Rainer was never really gay, that he didn’t take drugs and that actually he’d got quite domesticated by the end.

A widow soap.

Juliane Lorenz was involved in another inheritance story after Rainer’s death. When the actor and “Querelle” producer Dieter Schidor died, she tried to convince me and other people who worked with Fassbinder to give false statements. She wanted us to testify that she’d been engaged to Schidor. She ended up in court with Shidor’s parents, fighting over the inheritance. And Juliane Lorenz lost the case.

What repercussions does this have for the Fassbinder legacy?

I and many others believe Juliane Lorenz is morally unsuited to manage his legacy, not only because she has constructed the whole thing on a massive lie. She has shut out almost all the people who worked most closely with Fassbinder, such as Peter Berling for example, Isolde Barth, Renate Leiffer, Günther Kaufmann and others. She’s running an utterly fatuous genius cult while the people who formed the real-life background to his work are being defrauded. It is being made clear to institutions that there will be complications with the films if unpopular persons are invited. Steps are being taken to prevent the publication of books containing original manuscripts of song lyrics. It starts with the Fassbinder Foundation homepage. It features the “Kleine Liebe” song, allegedly composed by Fassbinder, who never wrote a note in his life. His name is simply being used here to elbow out the composer Peer Raben, who has the copyrights to this song. There are countless falsifications and half truths, but so many of them are not justiciable. As a result a life is being censored.

And your life too?

Naturally. We all laughed about it at the start . But in the annals of the foundation, I disappeared from Rainer’s life after our divorce in 1972. But I was in closest contact with Rainer for the next fifteen years, right until the end, with perhaps two breaks. Right up to the end we celebrated his birthday together, and we even shared a flat in Paris until the end of the seventies.

Why did you never fight your cause?

I found it all too tawdry.

Why are you talking about it now?

I am increasingly questioned by journalists about these half truths and lies. Especially since Peer Raben’s death in January. He was the most important of all the people working with Fassbinder, his closest friend, a brother, he was very active as a moral and psychological support right up to the time when drugs got the upper hand on Fassbinder. But the foundation refused to let him have a say in things. It also has to do with the early theatre days when Fassbinder and Peer Raben worked closely and wrote plays together. These beginnings were so important, Peer was head of production on many occasions and paid off huge tax debts for Fassbinder. All of these rights were gradually taken away from him by the Fassbinder Foundation in a court case because no proper contracts had been signed at the time. Eventually Peer ran out of the energy and financial means to fight his case in the courts. And yet he desperately needed these royalties. A few weeks after the final court case, he suffered a stroke which left him wheelchair bound.

Some people would say: the main thing is that the Foundation takes care of the films.

Of course, it’s a huge apparatus which operates on an international level, and it organises the screening and the evaluation of the films. But what it’s dealing with is an immensely complex, giant oeuvre, which exists thanks to the immense artistic productivity of Rainer Werner Fassbinder. And it would have been impossible to realise without his fellow combatants and fellow travellers. Fassbinder films were watched by people with a certain intellectual preparation. And this audience has the right to be educated about this time in a proper and nuanced manner. These things cannot be lost. One cannot just erase Peer Raben. And this goes for myself and many others too.

What are you concerned about?

About the way we deal with the man who is perhaps still regarded internationally as Germany’s most important director. This is about how people felt at a particular time, about artists who dared to do something. About people who worked on this art day and night. With a sense of responsibility. This is not some sentimental nonsense. I do not stand to benefit from opening my mouth now. But I can afford to do it. I just have to find the time.

When did you see Fassbinder for the last time?

A few days before his death, I drove down to Munich again. Rainer’s room was utterly disgusting. It was a pigsty. It was so dreadful. Ashtrays, cigarette ash and old newspapers everywhere. Whiskey bottles, everything you could imagine lying around. It stunk, and his bed was so filthy that I didn’t want to sit down on it, it was that bad. He was as possessive as ever. He called out in his drug-crazed state to my partner Jean-Jacques Schuhl in Paris saying, “Ingrid must stay with me.” Then I talked to his mother, about whether we should do something, but it was all so futile.

How did the Fassbinder time change you?

I benefited quite considerably from it, from this energy, this power, which was also a way of seeing people, a moral position. The belief that every human being has poetic potential is still so strong in me today, that it doesn’t even matter to me whether this potential can be realised or not.

What do you think Fassbinder would be doing today if he was still alive?

I think he would have continued to go further with the world. I don’t know if he’d still be making films. He’d certainly have tried to do something that involved pleasure in thinking, feeling, analysing. A life without artistic work would certainly not have interested him.

 

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21 of Ingrid Caven’s 64 roles

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Rainer Werner Fassbinder Love Is Colder Than Death (1969)
‘Fassbinder’s first is an exercise in the value of cold style… this is the kind of film that anyone with a DSLR could make today, if only they knew how. Ultimately little more than a harbinger drunk on the french new wave, but essential viewing for anyone who doesn’t think they have the tools necessary to make it happen.’ — David Ehrlich


the entirety

 

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Rainer Werner Fassbinder Gods of the Plague (1970)
‘Having acted opposite Fassbinder in Volker Schlondörff’s Baal, Von Trotta was next directed by him for the first time in a bleak noir tale, showcased as a slattern who tumbles for fresh-out-of-prison Harry Baer, though he’s still hung up on old flame Hanna Schygulla (reprising her role from this film’s predecessor Love is Colder than Death). Günther Kaufmann, the writer/director’s real-life lover, makes his feature debut; Fassbinder was soon to marry Ingrid Caven, who plays Magdalena.’ — Quad Cinema


Trailer

 

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Michael Fengle Why Does Herr R. Run Amok? (1977)
‘In 2003 on a interview for Village Voice Hanna Schygulla claimed that this film was completely done by director Michael Fengler, whereas purported co-director Rainer Werner Fassbinder had nothing to do with the actual film. She also claimed that film was almost completely improvised which wasn’t Fassbinder’s way to make movies. Fassbinder still is credited as director and writer on the actual film and on many official sources, including Fassbinder Foundation’s website. This fact has been confirmed by Michael Fengler himself in the 2008 documentation Gegenschuss – Aufbruch der Filmemacher (2008). He reported, that Fassbinder was involved neither in writing nor in directing of the movie and has visited the movie set at most twice during shooting.’ — IMDb


Excerpt

 

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R. W. Fassbinder Beware Of A Holy Whore (1971)
‘An unhappy actress is fired from a film project after making too many demands; we watch her departure in an extended take that Ballhaus shot inside the boat taking her away from the set. I love the blueness of the water and the soft, golden light on Magdalena Montezuma’s face as she drifts further and further away as an aria from Donizetti’s Lucia di Lammermoor plays on the soundtrack, before we are abruptly brought back to a scene of the film shoot. Perhaps Fassbinder’s choice of aria, “Il dolce suono,” which depicts the aftermath of Lucia stabbing her husband to death on their wedding night and subsequently fantasizing about marriage to a different man, is applied to Magdalena Montezuma’s farewell scene (trust me, she exhibited tremendous histrionics) by implying that after the bout of madness that destroyed her career opportunity, she can still dream of a brighter future, even if it’s one that probably won’t happen.’ — The Iron Cupcake


Excerpt

 

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Rainer Werner Fassbinder The Merchant Of Four Seasons (1972)
‘Hans Epp (Hans Hirschmüller), ex-foreign legionnaire and ex-cop, works the courtyards with his fruit cart. Much has gone wrong in his life. He never managed to live up to his mother’s expectations, he was not allowed to marry his big love (Ingrid Caven) due to class differences. He drinks and beats his wife (Irm Hermann), who lives at his side without any love and who takes care of the child and the household. One day Hans Epp suffers a heart attack. After recovery he signs on Harry (Klaus Löwitsch), an old comrade from the foreign legion, as his employee. The produce trade begins to bloom. But Hans gets increasingly depressed. He cannot deal with the cold egoism that rules the world and that surrounds him. Even his sister (Hanna Schygulla), the only person who loves him, is unable to diminish the pressure that burdens him. In the presence of his wife, he drinks himself to death in his regular hangout. After the funeral, the widow and Harry get together.’ — The Fassbinder Foundation


Trailer

 

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Werner Schroeter The Death of Maria Malibran (1972)
‘You might expect a traditional biopic about the musical legend of the title, provided you have no idea what it means to have Werner Schroeter behind the camera and Candy Darling in front of it. One of the most outrageous and challenging films in Schroeter’s oeuvre is this extraordinary treatise on art and expression that uses music from the famed opera singer’s period as well as more modern pieces to show the effect that artistic creation has on the melodrama of real life. There are a few scenes that loosely link to Malibran’s biography, but there is also lots of tableaux and random imagery: imagine Paul Morrissey’s features on a European art house level and you can pretty much surmise the experience here. It’s stunningly beautiful, but only for those already initiated into Schroeter’s world.’ — My Old Addiction


the entirety

 

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Hans Jürgen Syberberg Ludwig: Requiem for a Virgin King (1972)
‘Reflected in an artificial and bombastically staged illusory world with Wagnerian compositions, glossy and satirical time references, 19th century German figures and traditions are stripped of their mythology and interpreted by the Germany of 1972.’ — Letterboxd


the entirety

 

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Daniel Schmid Tonight or Never (1972)
‘A satire on 19th-century class relations that’s also a veiled commentary on the failure of the 1968 political revolution. Once a year, an aristocratic Austrian family holds a traditional feast at which masters and servants trade places. A troupe of actors are hired to entertain the guests.’ — MUBI


Trailer

 

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Ulli Lommel The Tenderness of Wolves (1973)
‘Using his status as a police informant to procure his victims, baby-faced, shaven-headed Fritz Haarmann dismembers their bodies after death and sells the flesh to restaurants, dumping the remainder out of sight. The comedy doesn’t blunt the horror of Haarmann’s murders, but it does enable Lommel to implicate the ‘tender wolves’ – the society that makes such crimes possible – without resorting to didacticism or moralizing.’ — Time Out

 

Excerpt

 

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Jean Eustache Mes Petites Amoureuses (1974)
‘After the success of The Mother and the Whore, Eustache was finally able to make Mes Petites Amoureuses, an equally personal but vastly different film – a portrait of his childhood in the south of France in which every footstep, every gesture, and every visual detail feels as though it’s been drawn directly from the filmmaker’s memory. This is a fantastic and wonderful coming of age story – maybe the best of its kind. Young Martin Loeb plays Daniel, Eustache’s adolescent alter ego, and he figures in every scene of this magnificent movie, which takes a hard look at adolescence and budding adulthood, along with the realities of love and work. Beautifully photographed by the great Nestor Almendros, with Fassbinder regular Ingrid Caven as Daniel’s mother and, in a small role, director Maurice Pialat.’ — Spectacle


Trailer

 

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Alain Robbe-Grillet Le jeu avec le feu (1975)
Playing With Fire is a complex web of a film. I would say that it definitely influenced David Lynch, Wes Anderson, and many other sophisticated art house auteurs who have proved themselves singular in their filmmaking. Alain Robbe-Grillet took the approach of surrealism, doppelgängers, and actors who portrayed multiple characters to make a film that has the pace of The French Dispatch (2021) while more reminiscent of Celine and Julie Go Boating (1974) by Jacques Rivette.’ — DNA cinephile


Excerpt

 

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Rainer Werner Fassbinder Satan’s Brew (1976)
‘Ingrid Caven came to represent something both scary and desirable in the films of RW Fassbinder; and she is also a woman who is less likely than any other Fassbinder actress to be a victim of the generally oppressive situations the director creates. Or maybe not. In the second scene of Satansbraten, Lisa is revealed as something of a pawn, usable by several men, and her domestic life sees her scratching herself compulsively in the bathroom, in between fixing chunky contemporary tape playing devices. The comedy in this film is coming from strange places, random places, and although it is almost always ridiculous, it is played with an earnest that makes it funny. Just about everyone in the film behaves like a 4 year old at some point, and Caven is especially funny, jumping up and down when angry with Kranz.

‘Caven is so good at playing world-weary, that her apartment, where Kranz irons her underwear (lovingly) while she works on her magnetophone, is generally a relief from the shouting matches elsewhere in the film. Caven is indeed close to sane in terms of the film, only it is her lifestyle and opinions that are profiled as mad – her Marxism and her sexual freedom. In fact, probably the scene that makes me laugh the most in Satansbraten is when Caven explains why her tape player isn’t working. The way she talks about the fast forward being jammed, she speaks as if she knows nothing of what she is doing – or better still – is making the greatest science of this trivial device. Her character is so shallow that she is able to provide an alibi for the murdering Kranz, by arguing to all that the murder of Kranz’s middle class mistress was a revolutionary act.’ — Peter Burnett

Trailer

 

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Daniel Schmid Violanta (1978)
‘Draws on a nineteenth-century Swiss classic that deals with incest, murder, suicide, and ghosts in the very sort of mist-shrouded valley on the Italian border where Daniel Schmid grew up, wandering the halls: of a hotel peopled with its past.’ — MUBI


Excerpt

 

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Rainer Werner Fassbinder Despair (1978)
‘Rainer Werner Fassbinder’s first film in English was brilliantly adapted by Tom Stoppard from Vladimir Nabokov’s novel set in 1930s Berlin.’ — bfi

Trailer

 

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Rainer Werner Fassbinder In A Year With 13 Moons (1978)
‘This heartrendingly compassionate tragedy from Rainer Werner Fassbinder traces the final days in the life of Elvira (Volker Spengler), a transgender woman spurned by her former lover, as she reaches out desperately for understanding. With infinite empathy for the plight of the dispossessed, Fassbinder crafts a searing statement on both the universal need for love and the human capacity for cruelty.’ — The Criterion Channel


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Werner Schroeter Day of the Idiots (1981)
‘Story of a twenty year old who goes into an asylum, which resembles a prison-like building of the 18th century and where the doctors appear to be just as strange as their patients.’ — MUBI


Excerpt

 

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André Téchiné Ma saison préférée (1993)
‘Elderly woman Berthe leaves her house to live with her daughter Emilie. Emilie and her brother Antoine had a falling out three years ago and have not seen each other since, but Emilie invites him for Christmas. Memories will resurface and impact both Berthe’s destiny and the strange relationship between Emilie and Antoine.’ — Letterboxd


Trailer

 

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Raoul Ruiz Time Regained (1999)
‘Everything goes back to the point of departure, because we constantly return to childhood, to a detail or experience that possesses the signs of a repetition – those cyclical elements which form, ultimately, the substance of the tableau. That’s how I filmed Proustian narration: as a tableau. All these narrations, brief and fleeting, of no importance, end up creating an image without movement. Rather, it is in the Proustian descriptions – particular elements of environment, costume, character – that we can find, if I can put it this way, the action. Shifts, movements, incidents, sidelong details – all of these are in the tableau; while everything that is static, even ecstatic, is in the narrative.’ — Raoul Ruiz


Excerpt

 

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Claire Denis 35 Shots of Rum (2008)
‘Films about families and their complications all too often pierce eardrums with shrieks of dysfunction. Amid the din, Claire Denis’s sublime 35 Shots of Rum stands out all the more for its soothing quiet, conveying the easy, frequently nonverbal intimacy between a widowed father, Lionel, and his university-student daughter, Joséphine. An homage to Yasujiro Ozu’s similarly themed Late Spring (1949), 35 Shots is Denis’s warmest, most radiant work, honoring a family of two’s extreme closeness while suggesting its potential for suffocation. 35 Shots is firmly rooted in place, several scenes unfolding in an apartment building in a run-down section of Paris’s 18th arrondissement, home to Lionel and Joséphine; Gabrielle, an ex of Lionel’s who still aches for him; and Noé, nursing a crush on Joséphine. Dyads align, shift, break, and regroup among the foursome, jealousy simmering during an unforgettable scene at a café, in which Noé cuts in on a sweetly dancing Lionel and Joséphine as the Commodores’ “Night Shift” plays. Nonsexual filial devotion is immediately supplanted by heat and desire. Father and daughter’s comfortable life together will need to end—an inevitability that even Lionel recognizes as necessary, no matter how painful.’ — FACE Foundation


Trailer

 

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Luca Guadagnino Suspiria (2018)
‘Luca Guadagnino‘s Suspiria is one of the most bizarre, deeply unsettling, maddening, frustrating, and confusing movies I have ever seen without a shadow of a doubt. It’s a two and a half hour slow burn that makes you feel like you’re losing your mind, similar to how our protagonist Susie feels. It’s a film that is absolutely going to divide millions of moviegoers and I can almost guarantee that everybody who watches it will walk away with a different interpretation of the events that transpired in the story. That, to me, is absolutely beautiful. A truly excellent film should make you want to talk about it to someone as soon as you leave that theatre or as soon as the end credits roll on your favorite streaming website.’ — Caillou Pettis


Excerpt

 

 

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p.s. Hey. ** Misanthrope, Slut! Sad that you lost Kayla, but David’s growing pains do sound a bit maximalist. The etymology of the word ‘sluggish’ is interesting to think about. 549 is it? You’ve got a shitload of funerals ahead of you. ** David Ehrenstein, I heard that about him and O’Hara. I hosted him at Beyond Baroque back in the day. He was great onstage, but very unfriendly off. ** Dominik, Hi!!! I know, it’s true, about food. What does it mean? I guess I have the excuse of doing the p.s. in the morning when I’ve only had coffee so far. Wow, the party’s in September, and you’re already stressing about it. But, yeah, certain things can turn me into a stress bunny with a very long countdown too. Pukedli! Of course all I can see is the word ‘puked’ in there. I’ll try to add it to my every day conversations. Love explaining to me why I can accidentally drop a bit of food on the floor and reach down to pick it up to find it has ants crawling all over it when I never see ants in my apartment ever at any other time, G. ** Sypha, I don’t remember the ‘James and the Giant …’ movie being very interesting. It had no gumption or something. Oh, right genre, gotcha. As you well know I don’t practice genre and would have no idea how to practice genre even if I decided to try practicing genre. Yes, I guess that’s true, about short fiction collections mostly being republished things gathered. I hardly ever publish anything other than my books, so mine are usually unfinished experiments or discarded bits from novels that I decide to go back and finish or try to. Ha ha, or, I mean yikes, I guess, about the bees. Bees fly in and through and out of my apartment all the time. I kind of like them. They’re like tiny, edgy toy planes or something. I hear you about the dentist. I go to one about once every 20 years and only if I’m in so much pain I can’t think. ** _Black_Acrylic, You’re most welcome, pal. That’s great news about the writing classes! You made some awesome stuff with their help in the past, so my anticipating grows. No pressure though. ** Steve Erickson, Yes, RIP Jaimie Branch. What in the world happened? She was very young. That really sucks. Everyone, Here’s a Steve Erickson italicised news flash: ‘I wrote a new song, “Event Horizon,” using a sample of the sound coming from a black hole that NASA recently released.’ It’s true that that sound was begging for it. ** Okay. I ask you to give whatever you can inside your head as filtered through your eyes and ears to the mighty Ingrid Caven for the next 24 hours, if you so choose. See you tomorrow.

Spotlight on … Amiri Baraka The System of Dante’s Hell (1965)

 

‘Amiri Baraka’s literary work from the early-to-mid-1960s registers some of the affinities between his thinking about black poverty and that of the liberal intellectuals who helped plan out the War on Poverty. These intellectuals were engaged in a shared project—that of rethinking poverty as an identity category, as a distinct culture at odds with the attitudes and values of the rationalistic middle class. This shared project became a common motif in the literature and social science of the 1950s and culminated in 1960s debates about the Great Society. It gave rise to a peculiar kind of welfare politics—one whereby confronting poverty entailed either affirming or rejecting the culture of the poor.

‘Baraka’s The System of Dante’s Hell, an experimental novel written in the early 1960s and published in 1965 was written while Baraka was still a Beat poet living in Greenwich Village, associated with white, avant-garde artists such as Allen Ginsberg, Charles Olson, and Frank O’Hara. However, it is a transitional text, one that moves toward the cultural nationalism that dominated Baraka’s writings from the mid-1960s to the mid-1970s, when he became a third world Marxist. Baraka began work on the novel at about the same time that the idea of a distinct “culture of poverty” began to permeate public discourse in the United States, thanks largely to Michael Harrington’s The Other America (1962), which publicized the existence of widespread poverty to an American middle-class audience. The System of Dante’s Hell exemplifies the similarities between this poverty discourse and the idealization of poor Americans and especially poor African Americans that pervaded the Beat literature of the 1950s and that persisted into Baraka’s cultural nationalism.’ — Stephen Schryer

‘I highly recommend Amiri Baraka’s experimental novel from the ’60s, The System of Dante’s Hell. Written under the poet’s name at that time, LeRoi Jones, Baraka gives a highly personal, somewhat autobiographical, account of how the experience of being a black man can be related in terms suggestive of Hell as developed by Dante in the Inferno.

‘In fact, a modified version of Dante’s system is provided at the beginning of the book. But don’t get trapped into attempting to marry each section of Baraka’s narrative to Dante’s map of Hell.

‘Most of the imagery and narrative expressed in this novel is is highly personal and vividly representative of the black experience, whether in Newark, New Jersey, or in some mythical representation of a southern outpost defined by segregation and racism. There’s a lot of feelings and experiences in this text that are probably new and often jarring, even after fifty years … but read carefully, they’re worth it.

‘Two things that struck me while reading The System of Dante’s Hell: first, and somewhat frivolous, is what appears to be a summary on Wikipedia of a different book. No, it is not the story of a black man roaming around the south experiencing racism and segregation in various cities. The Wikipedia entry suggests to me that it was written by a reviewer who hadn’t read the book:

The novel follows a young black man living nomadically in big cities and small towns in the Southern United States, and his struggles with segregation and racism. The book correlates the man’s experience with Dante’s Inferno, and includes a diagram of the fictional hell described by Dante Alighieri.

‘The other, which is possibly even more frivolous, is that Baraka foresees the rise of text abbreviations much like used today on the internet to save keystrokes. No, he never writes LOL or ROTFLMAO but you have to lookout for THOT and WD and CD … not too much but just enough to tweak my personal dislike of dialect and misplaced argot.’ — A Celebration of Reading

 

____
Further

A Turbulent Life: On Amiri Baraka
Amiri Baraka @ Goodreads
The Path Cleared by Amiri Baraka
Amair Baraka @ PennSound
Amiri Baraka – Militant Writer and Artist
Answers in Progress: Amiri Baraka’s Lyrical Manifesto for Life
The Sweet and Angry Music of Amiri Baraka
The Lives of Amiri Baraka
ON AMIRI BARAKA: WHO WAS THAT MASKED MAN?
Setting the Record Straight on Amiri Baraka
Remembering Amiri Baraka (1934-2014)
Amiri Baraka: Walk On To The Freedom Land
Amiri Baraka’s Legacy Both Controversial And Achingly Beautiful
art is a weapon in the struggle of ideas: interviewing amiri baraka
Amiri Baraka: The Village Voice Years
Amiri Baraka Is in Contempt
Revolutionary Equations: Amiri Baraka (1934-2014)
A Rage to Write
“The System of Dante’s Hell”: Underworlds of Art and Liberation
From Brother LeRoi Jones Through The System ofDante’s Hell To Imamu Ameer Baraka
“A Culture of Violence and Foodsmells”: Amiri Baraka’s The System of Dante’s Hell and the War on Poverty
Buy ‘The System of Dante’s Hell’

 

____
Extras


Amiri Baraka (1968)


Amiri Baraka Interview (1972)


Amiri Baraka performing “Wailers.” From Poetry in Motion (1982)


Amiri Baraka on his poetry and breaking rules (1988)

 

_____
Interview

 

KALAMU YA SALAAM: When you wrote A System of Dante’s Hell, at one point you decided just to start with memory. You sat down and just started to write your first memories — without trying to make any sense of them or to order them, but rather just to write whatever were your first memories. Is that correct?

AMIRI BARAKA: Yeah. That’s essentially what it is. I was writing to try to get away from emulating Black Mountain, Robert Creely, Charles Olson, that whole thing. It struck me as interesting because somebody else who had done the same thing was Aime Cesaire. Cesaire said that he vowed one time that he was not going to write anymore poetry because it was too imitative of the French symbolist and he wanted to get rid of the French symbolists. So he said he was only going to write prose but by trying to do that he wrote A Notebook of a Return to My Native Land. It’s incredible when you think about that. For me it was the same thing, I was trying to get away from a certain kind of thing. I kept writing like Creely and Olson and what came to me was: “I don’t even think this.” What became clear to me is that if you adopt a certain form that form is going to push you into certain content because the form is not just the form, the form itself is content. There is content in form and in your choice of form.

SALAAM: Is there content or is there the shaping of content?

BARAKA: No, I’m saying this: the shaping itself is a choice and that choice is ideological. In other words, it’s not just form. The form itself carries…

SALAAM: If you choose a certain form, then the question is why did you choose that form.

BARAKA: Exactly–Why did you choose that form?–that’s what I’m saying. That’s the ideological portent, or the ideological coloring of form. Why did you choose that? Why does that appeal to you? Why this one and not that one.

SALAAM: You said you were consciously trying to get away from the form?

BARAKA: Yes.

SALAAM: So, why call it A System of Dante’s Hell?

BARAKA: Because, I thought, in my own kind of contradictory thinking, that it was “hell.” You see the Dante–which escaped me at the time. It shows you how you can be somewhere else and even begin to take on other people’s concerns–I wasn’t talking about Dante Aligheri. See? I “thought” I was, but I was really talking about Edmund Dante, The Count of Monte Cristo. You see, I had read the Count of Monte Cristo when I was a child and I loved the Count of Monte Cristo. Edmund Dante, that’s who I was talking about and I had forgotten that. Forgotten that actually it was Dante Aligheri although I had read that and there was a professor of mine at Howard, Nathan Scott, who went on to become the Chairman of the Chicago Institute of Theology. Nathan Scott was a heavy man. When he used to lecture on Dante, he was so interested in that, that that is how he interested me and A.B. [Spelman] in that. He would start running it down and we would say that damn, this must be some intersting shit here if he’s that in to it. So we read it and we got into it. It was like Sterling Brown teaching us Shakespeare.

SALAAM: So the Count of Monte Cristo is what you were remembering?

BARAKA: Right. Absolutely.

SALAAM: But you were saying A System of Dante’s Hell. Explain the title.

BARAKA: I had come up on a kind of graphic which showed the system of Dante’s hell. You know, hell laid out in graphic terms showing which each circle was. First circle, second circle, etc.

SALAAM: That was Dante Aligheri.

BARAKA: Right. But seeing that, I wanted to make a statement about that, but the memory itself was not about that. See what I’m saying? I was fascinated by Dante’s hell because of the graphic but when I started reaching into Dante, I wasn’t talking about that Dante. I was talking about Edmund Dante. Remember, Edmund Dante, as all those Dumas characters–you know all of Dumas’ characters get thrown down, get whipped, somebody steal their stuff and they come back. All of them do that. Like the Man in the Iron Mask, that could be Africa sitting up inside that mask. The same thing with Edmund Dante, who I didn’t think was hooked up to the earlier Dante, but who was disenfranchished. Despised and belittled. And then his son, the count of Monte Cristo, puts all this money and wealth together. He’s got an enourmous fortune, and he vows revenge on the enemies of his father. That is what was in my mind. What’s interesting about that is first of all that it is Dumas, which I had read as a child before I read Dante Aligheri. I had read Dumas not only in the book but I had read classic comics, you dig? I had read all of that, the whole list in classic comics. That Count of Monte Cristo made a deep, deep impression on me. I think what it was is that I always thought that Black people generally, particularly my father, Black men like him, I saw a parallel with that. They had been thrown down. My grandfather…

SALAAM: And it was on you. You were vowing revenge on those who had thrown down…

BARAKA: Absolutely. My grandfather was “Everett”–which always reminded me of “Edmund”–my grandfather’s name was Thomas Everett Russ. He was the one who owned a grocery store and a funeral parlor and the Klan ran him out of there. Then he got hit in the head by a street light, that’s what they said when they carried him in, and he spent the rest of his life in a wheelchair spitting in a can. You understand? So Everett/Edmund, all of that shit. I always remembered him. Like the night that Dutchman came out. I went down to the corner to look at all these newspapers. They were saying all kinds of crazy things: this nigger is crazy, he’s using all these bad words; but I could see that they were trying to make me famous. I said, oh well, I see.

SALAAM: What do you mean “make you famous”?

BARAKA: I could see that this was not a one night stand. They had some stuff they wanted to run about me, either on a long term negative or a long term positive. I said, oh, in other words you’re going to make this some kind of discussion. For some reason the strangest feeling came over me. I was standing on the corner of 8th Street and 2nd Avenue at the newspaper stand reading. I had a whole armful. At the time there were a lot of newspapers in New York: The Journal American, The Daily News, The Post, The New York Times, The Herald Tribune, The Village Voice, The Villager, I had all of them in my hand. A strange sensation came over me; the sensation was “oh, you’re going to make me famous,” but then I’m going to pay all of you people back. I’m going to pay you back for all the people you have fucked over. That was clear. There was no vagueness about that. That came to my mind clear as a bell. That’s why I think that whatever you do, there’s always some shit lurking in your mind and if the right shit comes together–you know the difference between quantitative and qualitative, you know that leap to something else. It could be liquid and suddenly leap into ice, it could be ice and suddenly leap into vapor. When I got that feeling, it was a terrific feeling. It was like some kind of avenger or something. It was: Now, I’m going to pay these motherfuckers back!

SALAAM: Like, all of sudden you now know why you were put here.

BARAKA: Yeah, that’s exactly right. Because until then people wanted to know about the village. I was kind of–not totally, but I was a little happy go lucky kind of young blood down in the village kicking up my heels. I mean I had a certain kind of sense of responsibility. I was involved in Fair Play for Cuba and those kinds of things. I had even worked in Harlem. But I had never determined that I needed to do something that personal and yet that general as pay some people back.

SALAAM: So this was not only personal; it was also taking care of business?

BARAKA: Exactly. I never saw that it was connected specifically to me…

SALAAM: So before your work, your writing, was personal?

BARAKA: Yeah, it didn’t have nothing to do with nobody because it was just me. But then it was, now that people would know my name, I had a sense of responsibility. As long as I was an obscure person, I was going to kick up my heels and be…

SALAAM: Obscure.

BARAKA: Right. Whatever I wanted to do. Althought that’s not a static kind of realization because you were moving anyway. You can’t come to this new conclusion unless you have moved quantitatively over to it. So that was a big turning point because I said, God damn, look at this!

SALAAM: Was that when you got the idea for System? When did you get the idea to write System?

BARAKA: I had written System already, but the point is that that was actually a kind of a summing up of one kind of life to make ready for another. I can see that now.

SALAAM: So System, in a sense, was what made it possible for you to look forward because now you had looked back.

BARAKA: Yeah, it sort of like cleaned up everything. You know how you want to clear the table. I had dealt with all of the stuff, now I can deal with the next phase of my life. Also, there’s this guy, I think his name is Brown, he’s an Englishman. There’s a book called Marxism and Poetry, a very interesting book, but anyway he says that drama is always most evident in periods of revolution. In other words when you get to the point that you’re going to make the characters so ambitious that they are going to actually walk around like they are in real life that means you’re trying to turn the whole thing around. That had been happening to me. I started writing poetry that had people speaking. It would be a poem and then suddenly I would have a name, a colon, and then a speech, then a name, a colon, and another speech. This would be within a poem. The next thing I know I was writing plays. You could see it just mount and mount and mount. You wanted realer than the page. You wanted them on the stage, actually walking around saying it. I had written a couple of plays before Dutchman but the way Dutchman was written was so spectacular that what happened with it didn’t surprise me. I came in one night about twelve and wrote until about six in the morning and went to sleep without even knowing what I had written. I woke up the next morning and there it was. I had written it straight out, no revisions. I just typed it straight out.

SALAAM: What was your thinking about what people had to say about System? The reason I’m asking that is because the plays people could relate to as plays, the poems they had references for, particularly the early poems that they could deal with from an academic perspective, but System was a whole other kind of thing.

BARAKA: Like I said, I was trying to get away from what a whole bunch of people were doing, so it didn’t make any difference to me. I saw this magazine for the first time in, I don’t know, twenty or thirty some years, the magazine was called the Trembling Lamb. They published the first five, six or seven sections of Dante and I thought it was a breakthrough because I thought it was something different from what the little circumscribed community of the downtown hip was doing. So recognizing that, or at least what I thought I was recognizing, well, whatever people think, they’ll think differently after awhile. It didn’t make any difference to me what they thought.

SALAAM: So after it came out and you started getting reactions from people, what did you think?

BARAKA: Well, I never got any bad reactions at first. I got some reactions from critics whom I didn’t think knew anything anyway, so that didn’t mean anything. But in terms of my peers, I never got any bad criticism that would make me think I needed to do something else.

SALAAM: You describe it as a breakthrough…

BARAKA: A breakout!

SALAAM: So you make a breakout but all of sudden it’s like you stopped writing fiction as far as the reading public goes?

BARAKA: I didn’t see it that way.

SALAAM: I’m not saying you stopped writing fiction, I’m saying as far as the reading public goes what fiction came out after that?

BARAKA: Tales. But then when I look at it–well, the first couple of pieces in Tales are from Dante. They were written in the same period. And then a lot of those things that are post-Dante are still making use of the Dante technique. As a matter of fact Tales covers three periods, there’s stuff from downtown, from Harlem, and even stuff from Newark. But it is the same kind of approach.

SALAAM: Ok, but then what? With the fiction–the reason I’m asking you specifically about the fiction is because publically we can trace Amiri Baraka the playwright. The plays are there, even the ones that haven’t been produced that much, the scripts have been in circulation and in many cases published. The same for the essays and definitely the same for the poetry. Even when they weren’t published formally, informally they were circulated around. But the fiction, not so. And at the same time, if we talk about a major breakthrough in terms of form, you probably made the biggest breakthrough with the fiction.

BARAKA: Hmmm. I guess you’re right. But, you know, nobody ever asked me to write a novel.

 

___
Book

Amiri Baraka The System of Dante’s Hell
Akashic Books

‘This 1965 novel is a remarkable narrative of childhood and youth, structured on the themes of Dante’s Inferno: violence, incontinence, fraud, treachery. With a poet’s skill Baraka creates the atmosphere of hell, and with dramatic power he reconstructs the brutality of the black slums of Newark, a small Southern town, and New York City. The episodes contained within the novel represent both states of mind and states of the soul—lyrical, fragmentary, and allusive.’ — Akashic Books

‘A fevered and impressionistic riff on the struggles of blacks in the urban North and rural South, as told through the prism of The Inferno. . . . Other writers addressed race more directly, but for all its linguistic slipperiness, Baraka’s language conveys the feelings of fear, violation, and fury with a surprising potency. A pungent and lyrical portrait of mid-’60s black protest.’ — Kirkus Reviews

Excerpt

The System of Dante’s Hell

 

Neutrals

Circle 1. Virtuous Heathen

Circle 2. Lascivious

Incontinent Circle 3. Gluttons

Circle 4. Avaricious and Prodigal

Circle 5. Wrathful

Circle 6. Heretics*

(1) Violent against others

 

Violent Circle 7. (2) Violent against self

(3) Violent against God,

nature, and art

(1) Panderers and Seducers

(2) Flatterers

(3) Simonists

(4) Diviners

 

Circle 8. Simply (5) Barrators

Fraudulent (6) Hypocrites

(7) Thieves

(8) Fraudulent Counsellors

(9) Makers of

discord

(10) Falsifiers

(1) to kindred

(2) to country

and cause

 

Circle 9. Treacherous (3) to guests

(4) to lords and

benefactors

 

*I put The Heretics in the deepest part of hell, though Dante had them spared, on higher ground.

It is heresy, against one’s own sources, running in terror, from one’s deepest responses and insights . . . the denial of feeling . . . that I see as basest evil.

We are not talking merely about beliefs, which are later, after the fact of feeling. A flower, turning from moisture and sun would turn evil colors and die.

 

*

NEUTRALS: The Vestibule

But Dante’s hell is heaven. Look at things in another light. Not always the smarting blue glare pressing through the glass. Another light, or darkness. Wherever we’d go to rest. By the simple rivers of our time. Dark cold water slapping long wooden logs jammed 10 yards down in the weird slime, 6 or 12 of them hold up a pier. Water, wherever we’d rest. And the first sun we see each other in. Long shadows down off the top where we were. Down thru gray morning shrubs and low cries of waked up animals.

Neutrals: The breakup of my sensibility. First the doors. The brown night rolling down bricks. Chipped stone stairs in the silence. Vegetables rotting in the neighbors’ minds. Dogs wetting on the buildings in absolute content. Seeing the pitied. The minds of darkness. Not even sinister. Breaking out in tears along the sidewalks of the season. Gray leaves outside the junkshop. Sheridan Square blue men under thick quivering smoke. Trees, statues in a background of voices. Justice, Égalité. Horns break the fog with trucks full of dead chickens. Motors. Lotions.

The neutrals run jewelry shops & shit in silence under magazines. Women disappear into Canada. They painted & led interminable lives. They marched along the sides of our cars in the cold brown weather. They wore corduroy caps & listened to portables. The world was in their eyes. They wore rings & had stories about them. They walked halfway back from school with me. They were as tall as anyone else you knew. Some sulked, across the street out of sight, near the alley where the entrance to his home was. A fat mother. A fat father with a mustache. Both houses, and the irishman’s near the playground. Balls went in our yards. Strong hitters went in Angel’s. They all lived near everything.

A house painter named Ellic, The Dog, “Flash.” Eddie, from across the street. Black shiny face, round hooked nose, beads for hair. A thin light sister with droopy socks. Smiling. Athletic. Slowed by bow legs. Hustler. Could be made angry. Snotty mouth. Hopeless.

 

*

The mind fastens past landscapes. Invisible agents. The secret trusts. My own elliptical. The trees’ shadows broaden. The sky draws together darkening. Shadows beneath my fingers. Gloom grown under my flesh.

 

*

Or fasten across the lots, the gray garages, roofs suspended over cherry trees. The playground fence. Bleakly with guns in the still thin night. Shadows of companions drawn out along the ground. Newark Street green wood, chipped, newsstands. Dim stores in the winter. Thin brown owners of buicks.

And this not the first. Not beginnings. Smells of dreams. The pickles of the street’s noise. Fire escapes of imagination. To fall off to death. Unavailable. Delayed into whispering under hurled leaves. Paper boxes roll down near the pool. From blue reflection, through the fence to the railroad. No trains. The walks there and back to where I was. Night queens in winter dusk. Drowning city of silence. Ishmael back, up through the thin winter smells. Conked hair, tweed coat, slightly bent at the coffee corner. Drugstore, hands turning the knob for constant variation. Music. For the different ideas of the world. We would turn slowly and look. Or continue eating near the juke box. Theories sketch each abstraction. Later in his old face ideas were ugly.

Or be wrong because of simple movement. Not emotion. From under all this. The weight of myself. Not even with you to think of. That settled. Without the slightest outside.

 

*

Stone on stone. Hard cobblestones, oil lamps, green house of the native. Natives down the street. All dead. All walking slowly toward their lives. Already, each Sunday forever. The man was a minister. His wife was light-skinned with freckles. Their church was tall brown brick and sophisticated. Bach was colored and lived in the church with Handel. Beckett was funeral director with brown folding chairs. On W. Market St. in winters the white stripe ran down the center of my thots on the tar street. The church sat just out of shadows and its sun slanted down on the barbershops.

Even inside the house, linoleums were cold. Divided in their vagueness. Each man his woman. Their histories die in the world. My own. To our children we are always and forever old. Grass grew up thru sidewalks. Mr. & Mrs. Puryear passed over it. Their gentle old minds knew my name. And I point out forever their green grass. Brown unopened books. The smell of the world. Just inside the dark bedroom. The world. Inside the sealed eyes of obscure relatives. The whole world. A continuous throb in the next room.

He raced out thru sunlight past their arms and crossed the goal. Or nights with only the moon and their flat laughter he peed under metal stairs and ran through the cold night grinning. Each man his own place. Each flower in its place. Each voice hung about me in this late evening. Each face will come to me now. Or what it was running through their flesh, all the wild people stalking their own winters.

The street was always silent. Green white thick bricks up past where we could see. An open gate to the brown hard gravel no one liked. Another day grew up through this. Crowds down the street. Sound in red waves waves over the slow cold day. To dusk. To black night of rusty legs. “These little girls would run after dark past my house, sometimes chased by the neighbor hoods.” A long hill stuck against the blue glass. From there the woman, the whore, the dancer, the lesbian, the middleclass coloured girl spread her legs. Or so my father said. The dog Paulette was on fire, and I slipped out through the open window to the roof. Then shinnied down to the ground. I hid out all night with some italians.

 

 

*

p.s. Hey. ** Misanthrope, True enough. That’s what fire is there for. I was going to say that the only situation I can think of in which you could be paid not to work is to get a sugar daddy, but then not working for a sugar daddy is surely a lot of work. ** Ian, Hi, Ian. Awesome you liked it. All credit to Ben. I hope all is supreme with you. ** Dominik, Hi!!! I’d never heard of it either until Ben made that grand introduction. It would definitely be handy if love is around the big P today with AK47 and is a good aim. Ooh, then I’ll check the pasta sections of the market more closely. I suspect I’ll have to go to that American junk food store to find it, though. Just that word bachelorette, yeek! I’m sure if love has his AK47 in hand, he can manage it somehow. Love commandeering every TV channel and streaming platform to present an 8 hourlong program wherein he teaches all of us how to curtsy, G. ** _Black_Acrylic, My total and utter pleasure, man. You did the bangingest of bang up jobs. ** Sypha, I only saw the movie of ‘James and the Giant Peach’, and I certainly don’t remember there being any nasty parts. To me, you will always be an eccentric nephew, if that makes you feel less eccentric. Not that you should ever want to be less eccentric. Eccentricity is one of the last bastions of freedom in this god forsaken world. I prefer novels too. I don’t know about you, but I basically work short fiction when I don’t feel like I have any ideas that are fresh and big enough. Oh, I need to go look at your writers blog. I’m out of the habit. Good, I’m there, or will be. Thanks, pal. ** Steve Erickson, I’m definitely going to go read that Lenika Cruz essay, thank you! I’ve had this never to be actually written idea for a non-fiction thing about that very pleasure for a long while. The Roger Shepherd interview sounds most intriguing, of course. Cool. ** Bill, Ha ha, I missed that DC reference. So far, my neck is unboiled. ‘Moving along’, that’ll do. I don’t know Charles Sharp or the others, so I’ll see what I can find. Paris has been pretty bereft of compelling music shows, it being the dead zone of August, but IRCAM has a tasty-looking festival coming up ere long. ** Thomas Moronic, Hi, T-ster! I know, I know, all time blog highlight and accomplishment! ** Oliver, Hi, Oliver. I don’t suppose you’re the long ‘lost’ and legendary d.l. Oliver from the blog’s ages past? Either way, excellent to see you, and I’m doing well. You? ** Okay. The poet Amiri Baraka wrote one novel back in the 60s that seems to have been all but forgotten, but it’s a terrific novel, and I thought I would give it a little nudge towards greater visibility by spotlighting it today. Thank you. See you tomorrow.

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